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The Mystery School of the West

© Gunnar Tómasson

29 May 2016

I. Rosicrucian Teachings

Cipher Value

1703123

Published on Jul 30, 2014.

Before entering upon an explanation of the teachings of the Rosicrucians, it may be well to say a word about them and about the place they hold in the evolution of humanity. For reasons to be given later these teachings advocate the dualistic view; they hold that man is a Spirit enfolding all the powers of God as the seed enfolds the plant, and that these powers are being slowly unfolded by a series of existences in a gradually improving earthy body; also that this process of development has been performed under the guidance of exalted Beings who are yet ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will. These exalted Beings, though unseen to the physical eyes, are nevertheless potent factors in all affairs of life, and give to the various groups of humanity lessons which will most efficiently promote the growth of their spiritual powers. In fact, the earth may be likened to a vast training school in which there are pupils of varying age and ability as we find it in one of our own schools. There are the savages, living and worshipping under most primitive conditions, seeing in stick or stone a God. Then, as man progresses onwards and upwards in the scale of civilization, we find a higher and higher conception of Deity, which has flowered here in our Western World in the beautiful Christian religion that now furnishes our spiritual inspiration and incentive to improve. These various religions have been given to each group of humanity by the exalted beings whom we know in the Christian religion as the Recording Angels, whose wonderful prevision enables them to view the trend of even so unstable a quantity as the human mind, and thus they are enabled to determine what steps are necessary to lead our unfoldment along the lines congruous to the highest universal good. When we study the history of the ancient nations we shall find that at about six hundred years B.C. a great spiritual wave had its inception on the Eastern shores of the Pacific Ocean where the great Confucian religion accelerated the progress of the Chinese nation, then also the religion of the Buddha commenced to win its millions of adherents in India, and still further West we have the lofty philosophy of Pythagoras. Each system was suited to the needs of the particular people to whom it was sent. Then came the period of the Skeptics, in Greece, and later, traveling westward the same spiritual wave is manifested as the Christian religion of the so-called „Dark Ages“ when the dogma of a dominant church compelled belief from the whole of Western Europe. It is a law in the universe that a wave of spiritual awakening is always followed by a period of doubting materialism; each phase is necessary in order that the Spirit may receive equal development of heart and intellect without being carried too far in either direction. The great Beings aforementioned, who care for our progress, always take steps to safeguard humanity against that danger, and when they foresaw the wave of materialism which commenced in the sixteenth century with the birth of our modern science, they took steps to protect the West as they had formerly safeguarded the East against the skeptics who were held in check by the Mystery Schools. In the fourteenth century there appeared in central Europe a great spiritual teacher whose symbolical name was
CHRISTIAN ROSENKREUZ

or

CHRISTIAN ROSE CROSS,
who founded the mysterious Order of the Rosy Cross, concerning which so many speculations have been made and so little has become known to the world at large, for it is the Mystery School of the West and is open only to those who have attained the stage of spiritual unfoldment necessary to be initiated in its secrets concerning the Science of Life and Being.

II. Matthew 16:1-16, KJB 1611

Cipher Value

593833

When Iesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom doe men say, that I, the sonne of man, am? And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of the Prophets. He saith vnto them, But whom say ye that I am? And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen. And I say also vnto thee, that thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it. And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. Then charged hee his disciples that they should tel no man that he was Iesus the Christ. From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day. Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee. But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

III. Plato’s World Soul

 Cipher Value

105113

Defined as the sum of 34 numerical values derived from the tonal scale in the so-called Traditional Construction of the World Soul. (See p. 229, Plato´s Mathematical Imagination by Robert Brumbaugh; on the Internet.)

IV. Light enters World of Time

Cipher Value

12445

  1000 = Light of the World

11445 = The time is out of yoint. (Hamlet, Act I, Sc. v.)

12445

V. Augustan-Saga-Shakespeare Authors

Cipher Value

84288

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11274 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

  7936 = Edward Oxenford

84288

VI. Time Set Right – Brennu-Njálssaga

Cipher Value

43746

  6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

43746

I + II + III + IV + V + Vi =

1703123 + 593833 + 105113 + 12445 + 84288 + 43746 = 2542548

 

VII. The King James Bible, 1611; Dedication

Cipher Value

2542548

    17083 = To the most high and mightie Prince, Iames

14782 = by the grace of God King of Great Britaine,

13600 = France and Ireland, Defender of the Faith, [&] c. [c = 100]

16142 = The Translators of The Bible, wish

23471 = Grace, Mercie, and Peace, through Iesvs Christ our Lord.

 

25844 = Great and manifold were the blessings (most dread Soueraigne)

18175 = which Almighty GOD, the Father of all Mercies,

17831 = bestowed vpon vs the people of ENGLAND,

35872 = when first he sent your Maiesties Royall person to rule and raigne ouer vs,

20761 = whereas it was the expectation of many,

37547 = who wished not well vnto our SION, that vpon the setting of that bright

25134 = Occidentall Starre Queene ELIZABETH of most happy memory,

18376 = some thicke and palpable cloudes of darkenesse

18648 = would so haue ouershadowed this land,

29660 = that men should haue bene in doubt which way they were to walke,

34808 = and that it should hardly be knowen, who was to direct the vnsetled State:

27351 = the appearance of your MAIESTIE, as of the Sunne in his strength.

27059 = instantly dispelled those supposed and surmised mists,

17924 = and gaue vnto all that were well affected

22864 = exceeding cause of comfort; especially when we beheld

20399 = the gouernment established in your HIGHNESSE,

18518 = and your hopefull Seed, by an vndoubted Title,

23685 = and this also accompanied with Peace and tranquillitie,

5637 = at home and abroad.

32714 = But amongst all our joyes, there was no one that more filled our hearts,

34180 = then the blessed continuance of the Preaching of GODS sacred word amongst vs,

35686 = which is that inestimable treasure, which excelleth all the riches of the earth,

19597 = because the fruit thereof extendeth it selfe,

27323 = not onely to the time spent in this transitory world,

14104 = but directeth and disposeth men

24591 = vnto that Eternall happinesse which is aboue in Heauen.

 

21523 = Then, not to suffer this to fall to the ground,

30913 = but rather to take it vp, and to continue it in that state, wherein

24340 = the famous predecessour of your HIGHNESSE did leaue it;

27586 = Nay, to goe forward with the confidence and resolution of a man

29438 = in maintaining the trueth of CHRIST, and propagating it farre and neere,

19426 = is that which hath so bound and firmely knit

31252 = the hearts of all your MAIESTIES loyall and Religious people vnto you,

19655 = that your very Name is precious among them,

18171 = their eye doeth behold you with comfort,

26424 = and they blesse you in their hearts, as that sanctified person,

29842 = who vnder GOD, is the immediate authour of their true happinesse.

24171 = And this their contentment doeth not diminish or decay,

19250 = but euery day increaseth and taketh strength,

22410 = when they obserue that the zeale of your Maiestie

26020 = towards the house of GOD, doth not slacke or goe backward,

22020 = but is more and more kindled, manifesting it selfe abroad

34430 = in the furthest parts of Christendome, by writing in defence of the Trueth,

32331 = (which hath giuen such a blow vnto that man of Sinne, as will not be healed)

21881 = and euery day at home, by Religious and learned discourse,

13424 = by frequenting the house of GOD,

25817 = by hearing the word preached, by cherishing the teachers therof,

28745 = by caring for the Church as a most tender and louing nourcing Father.

19308 = There are infinite arguments of this right

22543 = Christian and Religious affection in your MAIESTIE:

22020 = but none is more forcible to declare it to others,

17320 = then the vehement and perpetuated desire

22604 = of the accomplishing and publishing of this Worke,

32321 = which now with all humilitie we present vnto your MAIESTIE.

23846 = For when your Highnesse had once out of deepe judgment

17057 = apprehended, how conuenient it was,

18847 = That out of the Originall sacred tongues,

19144 = together with comparing of the labours,

21033 = both in our owne, and other forreigne Languages,

32660 = of many worthy men who went before vs, there should be one more exact

29045 = Translation of the holy Scriptures into the English tongue;

13858 = your MAIESTIE did neuer desist,

25652 = to vrge and to excite those to whom it was commended,

.  14331 = that the worke might be hastened,

24488 = and that the businesse might be expedited in so decent a maner,

24495 = as a matter of such importance might iustly require.

 

14074 = And now at last, by the Mercy of GOD,

15651 = and the continuance of our Labours,

30488 = it being brought vnto such a conclusion, as that we haue great hope

23456 = that the Church of England shall reape good fruit thereby;

23807 = we hold it our duety to offer it to your MAIESTIE,

17329 = not onely as to our King and Soueraigne,

26260 = but as to the principall moouer and Author of the Worke.

19776 = Humbly crauing of your most Sacred Maiestie,

16010 = that since things of this quality

17125 = haue euer bene subiect to the censures

17049 = of ill meaning and discontented persons,

16624 = it may receiue approbation and Patronage

25494 = from so learned and iudicious a Prince as your Highnesse is,

21401 = whose allowance and acceptance of our Labours

15850 = shall more honour and incourage vs,

11761 = then all the calumniations

23605 = and hard interpretations of other men shall dismay vs.

10548 = So that, if on the one side

23984 = we shall be traduced by Popish persons at home or abroad,

15346 = who therefore will maligne vs,

28146 = because we are poore Instruments to make GODS holy Trueth

20859 = to be yet more and more knowen vnto the people,

25267 = whom they desire still to keepe in ignorance and darknesse:

9729 = or if on the other side,

18634 = we shall be maligned by selfe-conceited brethren,

28157 = who runne their owne wayes, and giue liking vnto nothing

25716 = but what is framed by themselues, and hammered on their Anuile;

32015 = we may rest secure, supported within by the trueth and innocencie

7810 = of a good conscience,

24170 = hauing walked the wayes of simplicitie and integritie,

7044 = as before the Lord;

12205 = And sustained without,

29877 = by the powerfull Protection of your Maiesties grace and fauour,

16674 = which will euer giue countenance

16584 = to honest and Christian endeuours

25197 = against bitter censures, and vncharitable imputations.

 

10393 = The LORD of Heauen and earth

19648 = blesse your Maiestie with many and happy dayes,

21799 = that as his Heauenly hand hath enriched your Highnesse

20534 = with many singular, and extraordinary Graces;

24271 = so you may be the wonder of the world in this later age,

14503 = for happinesse and true felicitie,

24291 = to the honour of that Great GOD, and the good of his Church,

    24380 = through IESVS CHRIST our Lord and onely Sauiour.

2542548

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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