© Gunnar Tómasson
28. september 2016
I. Jesus and his Disciples
(Matthew 16:13-20, KJB 1611)
394811
23675 = When Iesus came into the coasts of Cesarea Philippi,
11616 = he asked his disciples, saying,
17235 = Whom doe men say, that I, the sonne of man, am?
22774 = And they said, Some say that thou art Iohn the Baptist,
23541 = some Elias, and others Ieremias, or one of the Prophets.
19313 = He saith vnto them, But whom say ye that I am?
14266 = And Simon Peter answered, and said,
19943 = Thou art Christ the sonne of the liuing God.
16129 = And Iesus answered, and said vnto him,
13647 = Blessed art thou Simon Bar Iona:
20799 = for flesh and blood hath not reueiled it vnto thee,
13923 = but my Father which is in heauen.
19578 = And I say also vnto thee, that thou art Peter,
19317 = and vpon this rocke I will build my Church:
20444 = and the gates of hell shall not preuaile against it.
24422 = And I will giue vnto thee the keyes of the kingdome of heauen:
27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:
28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
11853 = Then charged hee his disciples
26502 = that they should tel no man that he was Iesus the Christ.
394811
II. But he turned, and said vnto Peter,
Get thee behind mee, Satan.
(Matthew 16:21-23, KJB 1611)
199022
29661 = From that time foorth began Iesus to shew vnto his disciples,
18499 = how that he must goe vnto Hierusalem,
26389 = and suffer many things of the Elders and chiefe Priests & Scribes,
14138 = and be killed, and be raised againe the third day.
19850 = Then Peter tooke him, and began to rebuke him, saying,
22014 = Be it farre from thee Lord: This shal not be vnto thee.
14777 = But he turned, and said vnto Peter,
20644 = Get thee behind mee, Satan, thou art an offence vnto me:
23056 = for thou sauourest not the things that be of God,
9994 = but those that be of men.
199022
III. Some shall Taste of Death at the Coming of Jesus
(Matthew 16:24-28, KJB 1611)
275472
16638 = Then said Iesus vnto his disciples,
19428 = If any man will come after me, let him denie himselfe,
15967 = and take vp his crosse, and follow me.
23087 = For whosoeuer will saue his life, shall lose it:
27850 = and whosoeuer will lose his his¹ life for my sake, shall finde it.
26176 = For what is a man profited, if hee shal gaine the whole world,
11444 = and lose his owne soule?
21248 = Or what shall a man giue in exchange for his soule?
23180 = For the sonne of man shall come in the glory of his father,
7914 = with his Angels:
25821 = and then he shall reward euery man according to his works.
21013 = Verely I say vnto you, There be some standing here,
13842 = which shall not taste of death,
21864 = till they see the Sonne of man comming in his Kingdome.
275472
IV. He is not here: for he is risen.
(Matt. 28:1-8 KJB 1611)
353131
8816 = In the ende of the Sabbath,
24803 = as it began to dawne towards the first day of the weeke,
13183 = came Mary Magdalene, and the other Mary,
9596 = to see the sepulchre.
15752 = And behold, there was a great earthquake,
17678 = for the Angel of the Lord descended from heaven,
18515 = and came and rolled backe the stone from the doore,
7196 = and sate upon it.
16277 = His countenance was like lightning,
15215 = and his raiment white as snowe.
14513 = And for feare of him, the keepers did shake,
5562 = and became as dead men.
20042 = And the Angel answered, and said unto the women,
4440 = Feare not ye:
24785 = for I know that ye seeke Jesus, which was crucified.
5730 = He is not here:
10050 = for he is risen, as hee said:
14985 = Come, see the place where the Lord lay.
6051 = And goe quickly,
21199 = and tell his disciples that he is risen from the dead.
15556 = And behold, hee goeth before you into Galilee,
8277 = there shall ye see him:
7789 = loe, I have told you.
19165 = And they departed quickly from the sepulchre,
10004 = with feare and great ioy,
17952 = and did run to bring his disciples word.
353131
I + II + III + IV = 394811 + 199022 + 275472 + 353131 = 1222436
V + VI = 132535 + 1089901 = 1222436
V. There be some standing here which shall Taste of Death
when they see the Coming of Jesus in his KIngdome
(Shakespeare Myth)
132535
19949 = STAY PASSENGER WHY GOEST THOU BY SO FAST
22679 = READ IF THOU CANST WHOM ENVIOUS DEATH HATH PLAST
24267 = WITH IN THIS MONUMENT SHAKSPEARE: WITH WHOME
20503 = QUICK NATURE DIDE WHOSE NAME DOTH DECK YS TOMBE
20150 = FAR MORE THEN COST: SIEH ALL YT HE HATH WRITT
21760 = LEAVES LIVING ART BUT PAGE TO SERVE HIS WITT
There be some
345 = Soul’s Foundation
1000 = Light of the World
Standing here:
Risen
4000 = Flaming Sword
-2118 = Time, End of
132535
VI. From the most able, to him that can but spell
There you are number’d
(Second Dedication, First Folio 1623)
1089901
13561 = To the great Variety of Readers.
18892 = From the most able, to him that can but spell:
23910 = There you are number’d. We had rather you were weighd.
28951 = Especially, when the fate of all Bookes depends upon your capacities:
20912 = and not of your heads alone, but of your purses.
37361 = Well! It is now publique, [&]you wil stand for your priviledges wee know:
18554 = to read and censure. Do so, but buy it first.
21606 = That doth best commend a Booke, the Stationer saies.
26811 = Then, how odde soever your braines be, or your wisedomes,
15985 = make your licence the same, and spare not.
24287 = Judge your sixe-pen’orth, your shillings worth,
17527 = your five shillings worth at a time,
24612 = or higher, so you rise to the just rates, and welcome.
11893 = But whatever you do, Buy.
21523 = Censure will not drive a Trade, or make the Jacke go.
16347 = And though you be a Magistrate of wit,
14375 = and sit on the Stage at Black-Friers,
16653 = or the Cock-pit to arraigne Playes dailie,
19936 = know, these Playes have had their triall alreadie,
11212 = and stood out all Appeales;
25048 = and do now come forth quitted rather by a Decree of Court,
18968 = then any purchas’d Letters of commendation.
25920 = It had bene a thing, we confesse, worthie to have bene wished,
22206 = that the Author himselfe had liv’d to have set forth,
16780 = and overseen his owne writings;
18214 = But since it hath bin ordain’d otherwise,
14716 = and he by death departed from that right,
16744 = we pray you do not envie his Friends,
19372 = the office of their care, and paine, to have collected [&]
18118 = publish’d them; and so to have publish’d them,
14326 = as where (before) you were abus’d
24981 = with diverse stolne, and surreptitious copies,
17347 = maimed, and deformed by the frauds and stealthes
21644 = of injurious impostors, that expos’d them:
33105 = even those, are now offer’d to your view cur’d, and perfect of their limbes;
25862 = and all the rest, absolute in their numbers, as he conceived the.
19215 = Who, as he was a happie imitator of Nature,
16850 = was a most gentle expresser of it.
13670 = His mind and hand went together:
24530 = And what he thought, he uttered with that easinesse,
25193 = that wee have scarse received from him a blot in his papers.
28510 = But it is not our province, who onely gather his works,
12949 = and give them you, to praise him.
11633 = It is yours that reade him.
20122 = And there we hope, to your divers capacities,
21545 = you will finde enough, both to draw, and hold you:
23021 = for his wit can no more lie hid, then it could be lost.
12608 = Reade him, therefore; and againe, and againe:
11921 = And if then you doe not like him,
27037 = surely you are in some manifest danger, not to understand him.
19247 = And so we leave you to other of his Friends,
15036 = whom if you need, can bee your guides:
24153 = if you neede them not, you can leade yourselves, and others.
13893 = And such Readers we wish him.
4723 = John Heminge
5786 = Henrie Condell
1089901
***
Calculator for converting letters to cipher values is at:
http://www.light-of-truth.com/ciphersaga.htm
¹ In Creation Myth, Light of the World incarnate is both Male and Female. The repetition of “his” and the mention of “Mary Magdalene and the other Mary” in Matt. 28:1 allude to the duality of both Male and Female aspects. So does the (unstated) metamorphosis of Simon Peter into Simon bar Iona in Matt. 16: 13-20 in I. above. The subsequent reference by Jesus to (Simon) Peter as Satan is to the Male equivalent of Whore Mary Magdalene. In both cases, the identifying characteristics are Jarðlig skilning or Earthly understanding, on the one hand, and Andlig spekðin or Spiritual wisdom, on the other hand.