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The Last Judgement

© Gunnar Tómasson

Thanksgiving Day

24 November 2016

I. In Commemoration of William Shakespeare

(Holy Trinity Church, Stratford)

39569

19365 = IUDICIO PYLIUM,GENIO SOCRATEM, ARTE MARONEM

20204 = TERRA TEGIT, POPULUS MÆRET, OLYMPUS HABET ¹

39569

 

7864 = Jesus Patibilis²

– 1000 = Darkness

1 = Monad

1654 = ION

3412 = Platon

4946 = Socrates

22692 = This was the last letter that he ever wrote.

39569

II. Francis Bacon’s Last Letter.

In commemoration of the Resurrection

(Alfred Dodd)

526846

Every schoolboy knows the story told in their history books how Francis Bacon one snowy day on or about All Fools Day, 1 April 1626, drove with the King’s Physician, Sir John Wedderburn, to Highgate and that at the foot of the Hill he stopped, bought a fowl, and stuffed it with snow with his own hands in order to ascertain whether bodies could be preserved by cold.  During the procedure, we are told, he caught a chill, and instead of Dr. Wedderburn driving him back to Gray’s Inn (whence he had come) or taking him to some warm house, the worthy doctor took him to an empty summer mansion on Highgate Hill, Arundel House, where there was only a caretaker; and there Francis Bacon was put into a bed which was damp and had only been “warmed by a Panne” (a very strange thing for a doctor to do) with the result that within a few days he died of pneumonia.  Dr. Rawley, his chaplain, says that he died “in the early morning of the 9th April, a day on which was COMMEMORATED the Resurrection of Our Saviour”.

That is the story and this is Francis Bacon’s last letter:

14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

27312 = For I was also desirous to try an experiment or two,

23426 = touching the conservation and induration of bodies.

27127 = As for the experiment itself, it succeeded excellently well;

19881 = but in the journey between London and Highgate,

18137 = I was taken with such a fit of casting,

20866 = as I knew not whether it were the stone,

24599 = or some surfeit of cold, or indeed a touch of them all three.

19809 = But when I came to your Lordship’s house,

20992 = I was not able to go back, and therefore was forced

10541 = to take up my lodging here,

27187 = where your housekeeper is very careful and diligent about me;

10692 = which I assure myself

24956 = your Lordship will not only pardon towards him,

14898 = but think the better of him for it.

21030 = For indeed your Lordship’s house is happy to me;

18831 = and I kiss your noble hands for the welcome

15120 = which I am sure you give me to it.

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

  12980 = that I cannot steadily hold a pen…

526846

Here the letter ends abruptly.  Whatever else was written has been suppressed by Sir Tobie Matthew, one of the Rosicrosse, on which Spedding remarks, “It is a great pity the editor did not think fit to print the whole.”  For some mysterious reason the letter was not printed until 1669 in Matthew’s Collection, captioned “This was the last letter that he ever wrote.

III + IV = 383224 + 143622 = 526846

V = 526846

III. The First Public Mention of Shakespeare

(Francis Meres, Wits Treasury, 1598)

383224

  29693 = As the soule of Euphorbus was thought to liue in Pythagoras:

29189 = So the sweete wittie soule of Ouid liues in mellifluous &

10860 = hony-tongued Shakespeare,

13942 = witnes his Venus and Adonis,

26624 = his Lucrece, his sugred Sonnets among his private friends,

100 = & c. [c = 100, in & c.]

18593 = As Plautus and Seneca are accounted the best

15496 = for Comedy and Tragedy among the Latines:

12424 = so Shakespeare among y English

21891 = is the most excellent in both kinds for the stage;

24098 = for Comedy, witnes his Ge’tleme’ of Verona, his Errors,

22072 = his Love labors lost, his Love labours wonne,

21969 = his Midsummers night dreame, & his Merchant of Venice:

19872 = for Tragedy, his Richard the 2.  Richard the 3.  Henry the 4.

23346 = King John, Titus Andronicus and his Romeo and Juliet.

9412 = As Epius Stolo said,

26151 = that the Muses would speak with Plautus tongue,

15096 = if they would speak Latin: so I say

29618 = that the Muses would speak with Shakespeares fine filed phrase,

  12778 = if they would speake English.

383224

IV. Francis Bacon‘s Prophecy of The Coming of Christ

(Essay Of Truth, 1625)

143622

  19395 = Surely the Wickednesse of Falshood, and Breach

20429 = of Faith, cannot possibly be so highly expressed,

13942 – as in that it shall be the last Peale,

24494 = to call the Judgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

15732 = He shall not finde faith vpon the earth.

Christ’s First Coming

(Hamlet, Act I, Sc. v.)

  10539 = I am thy Fathers Spirit.

Christ Commeth to Judge

The Living and the Dead

    7524 = The Second Coming

Christianity Law of the Land

(Brennu-Njálssaga)

  11274 = Fara menn við þat heim af þingi.

143622

V. The Tempest – The Last Judgement

(Contemporary history)

526846

    5950 = The Tempest

 

438097 = Abomination of Desolation³

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – The Central Bank of Iceland

 

The Last Judgement

(Sistine Chapel)

    4000 = Flaming Sword – Cosmic Creative Power

11099 = Il Giudizio Universale

St. Peter’s Basilica

Symbol of Creation Perfected

(1612 A.D.)

  23501 = IN HONOREM PRINCIPIS APOST PAVLVS V BVRGHESIVS

  14074 = ROMANVS PONT. MAX. AN. MDCXII PONT. VII.*

526846

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

* Inscription on St. Peters Basilica’s façade to mark its completion.

¹ With the judgment of Nestor, the genius of Socrates, the art of Virgil,

earth covers him, the people mourn him, Olympus has him.

² The Gnostic concept of Jesus Patibilis

….Jesus is here the god with the mission of revelation to man, a more specialized hypostasis or emanation of the Messenger, whose mission was to the captive Light in general and preceded the creation of man.  That it is he who makes Adam eat from the Tree of Knowledge explains the Christian accusation that the Manichaeans equated Christ with the serpent in Paradise.  Of the content of this revelation, the doctrine concerning „his own self cast into all things“ requires comment. It expresses the other aspect of this divine figure: in addition to being the source of all revelatory activity in the history of mankind, he is the personification of all the Light mixed into matter; that is, he is the suffering form of Primal Man.  This original and profound interpretation of the figure of Christ was an important article of the Manichaean creed and is known as the doctrine of the Jesus patibilis, the „passible Jesus“ who „hangs from every tree,“ „is served up bound in every dish,“ „every day is born, suffers, and dies.“ He is dispersed in all creation, but his most genuine realm and embodiment seems to be the vegetable world, that is, the most passive and the only innocent form of life.  Yet at the same time with the active aspect of his nature he is transmundane Nous who, coming from above, liberates this captive substance and continually until the end of the world collects it, i.e., himself, out of the physical dispersal.  (Hans Jonas, The Gnostic Religion – The Message of the Alien God and the Beginnings of Christianity, Second Edition, revised, Beacon Press, Boston, 1963, pp. 228-229)

³Abomination of Desolation

(Details below)

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

***

The Abomination of Desolation

(Contemporary history)

438097

Observers

    8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Non-violent Crimes

  11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Man-Beasts

U.S. Government

  12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

IMF

    8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard

    3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland

  10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

    6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

  10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

    3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

     7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

    1995 = 1995 A.D.

438097

 

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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