© Gunnar Tómasson
17 July 2017
I. Sleep of Reason Produces Monsters
(Macbeth, Act I, Sc. i – First Folio)
164696
19939 = Thunder and Lightning. Enter three Witches.
First
13740 = When shall we three meet againe?
14117 = In Thunder, Lightning, or in Raine?
Second
13522 = When the Hurley-burley’s done,
16533 = When the Battaile’s lost, and wonne.
Third
14977 = That will be ere the set of Sunne.
First
7015 = Where the place?
Second
6364 = Upon the Heath.
Third
12409 = There to meet with Macbeth.
First
6510 = I come, Gray-Malkin.
All
19261 = Padock calls anon: faire is foule, and foule is faire,
20309 = Hover through the fogge and filthie ayre. Exeunt.
164696
II. Leaue all the rest to me
(Macbeth, Act I, Sc. v, First Folio)
1507873
18564 = Enter Macbeths Wife alone with a Letter.
Lady
13595 = They met me in the day of successe:
16978 = and I haue learn’d by the perfect’st report,
20101 = they haue more in them, then mortall knowledge.
24166 = When I burnt in desire to question them further,
21903 = they made themselues Ayre, into which they vanish’d.
19831 = Whiles I stood rapt in the wonder of it,
12152 = came Missiues from the King,
13628 = who all-hail’d me Thane of Cawdor,
27278 = by which Title before, these weyward Sisters saluted me,
15980 = and referr’d me to the comming on of time,
12407 = with haile King that shalt be.
17791 = This haue I thought good to deliuer thee
14611 = (my dearest Partner of Greatnesse)
23810 = that thou might’st not loose the dues of reioycing
23299 = by being ignorant of what Greatnesse is promis’d thee.
13486 = Lay it to thy heart, and farewell.
16466 = Glamys thou art, and Cawdor, and shalt be
22283 = What thou art promis’d: yet doe I feare thy Nature,
19428 = It is too full o’th’ Milke of humane kindnesse,
23346 = To catch the neerest way. Thou would’st be great,
21998 = Art not without Ambition, but without
28340 = The illnesse should attend it. What thou would’st highly,
26030 = That would’st thou holily: would’st not play false,
17389 = And yet would’st wrongly winne.
20855 = Thould’st haue, great Glamys, that which cryes,
17067 = Thus thou must doe, if thou haue it;
19871 = And that which rather thou do’st feare to doe,
21298 = Then wishest should be vndone. High thee hither,
18951 = That I may powre my Spirits in thine Eare,
19804 = And chastise with the valour of my Tongue
18353 = All that impeides thee from the Golden Round,
17258 = Which Fate and Metaphysicall ayde doth seeme
14289 = To haue thee crown’d withall.
7502 = Enter Messenger.
Lady
11234 = What is your tidings?
Messenger
11924 = The King comes here to Night.
Lady
9817 = Thou’rt mad to say it.
22005 = Is not thy Master with him? who, wer’t so,
17114 = Would haue inform’d for preparation.
Messenger
21224 = So please you, it is true: our Thane is comming:
15321 = One of my fellowes had the speed of him;
18356 = Who almost dead for breath; had scarcely more
14141 = Then would make vp his Message.
Lady
6534 = Giue him tending,
17272 = He brings great newes. Exit Messenger
12026 = The Rauen himselfe is hoarse
17399 = That croakes the fatall entrance of Duncan
18666 = Vnder my Battlements. Come you Spirits,
21007 = That tend on mortall thoughts, vnsex me here,
21244 = And fill me from the Crowne to the Toe, top-full
16036 = Of direst Crueltie: make thick my blood,
19132 = Stop vp th’accesse and passage to Remorse,
22019 = That no compunctious visitings of Nature
19375 = Shake my fell purpose, nor keepe peace betweene
19235 = Th’effect and hit. Come to my Womans Brests,
22337 = And take my Milke for Gall, you murth’ring Ministers,
21318 = Where-euer, in your sightlesse substances,
22014 = You wait on Natures Mischiefe. Come thick Night,
16671 = And pall thee in the dunnest smoake of Hell,
19788 = That my keene Knife see not the Wound it makes,
19610 = Nor Heaven peepe through the Blanket of the darke,
6808 = To cry hold, hold.
5476 = Enter Macbeth.
14364 = Great Glamys, worthy Cawdor,
16328 = Greater then both, by the all-haile hereafter,
17688 = Thy Letters have transported me beyond
17225 = This ignorant present, and I feele now
12581 = The future in the instant.
Macbeth
6702 = My dearest Loue,
11463 = Duncan comes here to Night.
Lady
6702 = My dearest Loue,
Macbeth
14374 = To morrow, as he purposes.
Lady
3455 = O neuer,
14613 = Shall Sunne that Morrow see,
16392 = Your Face, my Thane, is as a Booke, where men
18832 = May reade strange matters, so beguile the time.
19046 = Looke like the time, beare welcome to your Eye,
24801 = Your Hand, your Tongue: looke like th’innocent flower,
19229 = But be the Serpent vnder’t. He that’s comming,
17445 = Must be prouided for; and you shall put
21301 = This Nights great Businesse into my dispatch,
20661 = Which shall to all our Nights, and Dayes to come,
19615 = Giue solely soueraigne sway, and Masterdome.
Macbeth
12417 = We will speake further.
Lady
8822 = Onely looke vp cleare:
13685 = To alter fauor, euer is to feare:
13726 = Leaue all the rest to me. Exeunt.
1507873
I + II = 164696 + 1507873 = 1672569
III + IV = 231370 + 1441199 = 1672569
V + VI + VII = 621625 + 988942 + 62002 = 1672569
III. The Great Instauration – Francis Bacon’s Masterplan
(Cæsar, Act II, Sc. i. First Folio)
231370
The State of Man Suffers Insurrection
6941 = Enter Lucius.
Lucius
16705 = Sir, March is wasted fourteene dayes.
7420 = Knocke within
Brutus
16982 = ‘Tis good. Go to the Gate; somebody knocks:
21395 = Since Cassius first did whet me against Cæsar,
7437 = I have not slept.
16159 = Betweene the acting of a dreadfull thing,
17385 = And the first motion, all the Interim is
13317 = Like a Phantasma, or a hideous Dreame:
19081 = The Genius, and the mortall Instruments
16163 = Are then in councell; and the state of a man,
16648 = Like to a little Kingdome, suffers then
14412 = The nature of an Insurrection.
Masterplan
11203 = The Great Instauration
The Fates
9354 = Urðr-Skuld-Verðandi – Völuspá/Sybil’s Prophecy – Controllers of Human Destiny
“Senate”
13031 = International Monetary Fund
9948 = Harvard University
7146 = Seðlabanki Íslands – Central Bank of Iceland
Sleep of Reason Produces Monsters
Francisco Goya – Los Caprichos
-1 = Reason asleep
Monster Destined
To Be Slain
-9356 = Gaius Julius Cæsar
231370
IV. The Ides of March are come – I Cæsar, but not gone
(Cæsar, Act III, Sc. i. First Folio)
1441199
4916 = Flourish.
24433 = Enter Cæsar, Brutus, Cassius, Caska, Decius, Metellus,
25886 = Trebonius, Cynna, Antony, Lepidus, Artimedorus, Publius,
8352 = and the Soothsayer.
Cæsar
9508 = The Ides of March are come.
Soothsayer
8887 = I Cæsar, but not gone.
Artimedorus
11592 = Haile Cæsar: Read this Scedule.
Decius
17267 = Trebonius doth desire you to ore-read
20518 = (At your best leysure) this his humble suite.
Artemidorus
17809 = O Cæsar, reade mine first: for mine’s a suite
19816 = That touches Cæsar neerer. Read it great Cæsar,
Cæsar
22379 = What touches vs our selfe, shall be last seru’d.
Artemidorus
14149 = Delay not, Cæsar, read it instantly.
Cæsar
11037 = What, is the fellow mad?
Publius
6900 = Sirra, giue place.
Cassius
22754 = What, vrge you your Petitions in the street?
9210 = Come to the Capitoll.
Popillius
19963 = I wish your enterprize to day may thriue.
Cassius
15019 = What enterprize Popillius?
Popillius
6575 = Fare you well.
Brutus
11992 = What said Popillius Lena?
Cassius
22191 = He wisht to day our enterprize might thriue:
15837 = I feare our purpose is discouered.
Brutus
15806 = Looke how he makes to Cæsar: marke him.
Cassius
16942 = Caska be sodaine, for we feare preuention,
20350 = Brutus what shall be done? If this be knowne,
18558 = Cassius or Cæsar neuer shall turne backe,
10528 = For I will slay my selfe.
Brutus
9990 = Cassius be constant:
21899 = Popillius Lena speakes not of our purposes,
18125 = For looke he smiles, and Cæsar doth not change.
Cassius
24829 = Trebonius knowes his time: for look you Brutus
17249 = He drawes Mark Antony out of the way.
Decius
16210 = Where is Metellus Cimber, let him go,
19500 = And presently preferre his suite to Cæsar.
Brutus
16379 = He is addrest: presse neere, and second him.
Cynna
19433 = Caska, you are the first that reares your hand.
Cæsar
16879 = Are we all ready? What is now amisse,
17969 = That Cæsar and his Senate must redresse?
Metellus
21506 = Most high, most mighty, and most puisant Cæsar
19567 = Metellus Cymber throwes before thy Seate
5778 = An humble heart.
Cæsar
12472 = I must preuent thee Cymber:
21733 = These couchings, and these lowly courtesies
14345 = Might fire the blood of ordinary men,
16504 = And turne pre-Ordinance, and first Decree
14255 = Into the lane of Children. Be not fond,
18986 = To thinke that Cæsar beares such Rebell blood
20290 = That will be thaw’d from the true quality
27136 = With that which melteth Fooles, I meane sweet words,
22347 = Low-crooked-curtsies, and base Spaniell fawning:
12618 = Thy Brother by decree is banished:
17586 = If thou doest bend, and pray, and fawne for him,
18113 = I spurne thee like a Curre out of my way:
25524 = Know, Cæsar doth not wrong, nor without cause
8655 = Will he be satisfied.
Metellus
21609 = Is there no voyce more worthy then my owne,
20385 = To sound more sweetly in great Cæsars eare,
15686 = For the repealing of my banish’d Brother?
Brutus
18142 = I kisse thy hand, but not in flattery, Cæsar:
16107 = Desiring thee, that Publius Cymber may
12806 = Haue an immediate freedome of repeale.
Cæsar
7924 = What, Brutus!
Cassius
11142 = Pardon, Cæsar; Cæsar, pardon:
19425 = As lowe as to thy foote doth Cassius fall,
19052 = To begge infranchisement for Publius Cymber.
Cæsar
16379 = I could be well mou’d if I were as you,
22538 = If I could pray to mooue, Prayers would mooue me:
19543 = But I am constant as the Northerne Starre,
19698 = Of whose true fixt, and resting quality
16134 = There is no fellow in the Firmament.
21305 = The Skies are painted with vnnumbred sparkes,
15567 = They are all Fire and every one doth shine:
18563 = But, there’s but one in all doth hold his place.
23070 = So, in the World; ‘Tis furnish’d well with Men,
15675 = And Men are Flesh and Blood, and apprehensiue;
15653 = Yet in the number I do know but One
15556 = That vnassayleable holds on his Ranke,
13067 = Vnshak’d of Motion: and that I am he,
16339 = Let me a little shew it, euen in this,
19864 = That I was constant Cymber should be banish’d,
15998 = And constant do remaine to keepe him so.
Cinna
3200 = O Cæsar, –
Cæsar
16936 = Hence: Wilt thou lift up Olympus!
Decius
4910 = Great Cæsar, –
Cæsar
16307 = Doth not Brutus bootlesse kneele?
Casca
7232 = Speake, hands, for me!
6500 = They stab Cæsar.
Cæsar
13836 = Et Tu, Brute? _______ Then fall Cæsar. Dyes
1441199
V. This Same Day Must End That Work
The Ides Of March Begun
(Cæsar, Act V, Sc. I, First Folio)
621625
Cassius
12879 = Now most Noble Brutus,
17568 = The gods today stand friendly, that we may,
15686 = Louers in peace, leade on our dayes to age!
23178 = But since the affayres of men rests still incertaine,
21190 = Let’s reason with the worst that may befall.
17931 = If we do lose this Battaile, then is this
19984 = The very last time we shall speake together:
15404 = What are you then determined to do?
Brutus
15472 = Euen by the rule of that Philosophy,
14051 = By which I did blame Cato, for the death
19501 = Which he did giue himselfe, I know not how:
14406 = But I do finde it Cowardly, and vile,
19113 = For feare of what might fall, so to preuent
19095 = The time of life, arming my selfe with patience,
20623 = To stay the prouidence of some high Powers,
11326 = That gouerne vs below.
Cassius
13765 = Then, if we loose this battaile,
16527 = You are contented to be led in Triumph
14976 = Thorow the streets of Rome.
Brutus
7042 = No, Cassius, no:
13000 = Thinke not thou Noble Romane,
19844 = That euer Brutus will go bound to Rome,
16711 = He beares too great a minde. But this same day
19149 = Must end that work the Ides of March begun.
20191 = And whether we shall meete againe, I know not:
19155 = Therefore our euerlasting farewell take:
17976 = For euer, and for euer, farewell Cassius,
17336 = If we do meete againe, why we shall smile;
21165 = If not, why then, this parting was well made.
Cassius
18046 = For euer, and for euer, farewell, Brutus:
14916 = If we do meete againe, wee’l smile indeed;
21535 = If not, ’tis true, this parting was well made.
Brutus
17661 = Why then leade on. O that a man might know
17668 = The end of this dayes businesse, ere it come:
17050 = But it sufficeth, that the day will end,
20505 = And then the end is knowne. Come ho, away. Exeunt.
621625
VI. Brutus: Cæsar, now be still,
(Cæsar, Act V, Sc. v, First Folio)
988942
27431 = Enter Brutus, Dardanius, Clitus, Strato, and Volumnius.
Brutus
22431 = Come poore remaines of friends, rest on this Rocke.
Clitus
22615 = Statillius shew’d the Torch-light, but my Lord
14738 = He came not backe: he is or tane, or slaine.
Brutus
21394 = Sit thee downe, Clitus: slaying is the word,
16002 = It is a deed in fashion. Hearke thee, Clitus.
Clitus
18735 = What I, my Lord? No, not for all the World.
Brutus
9486 = Peace then, no words.
Clitus
9389 = Ile rather kill my selfe.
Brutus
8186 = Hearke thee, Dardanius.
Dardanius
7540 = Shall I doe such a deed?
Clitus
4916 = O Dardanius.
Dardanius
4806 = O Clitus.
Clitus
19677 = What ill request did Brutus make to thee?
Dardanius
16522 = To kill him, Clitus: looke he meditates.
Clitus
18524 = Now is that Noble Vessell full of griefe,
16777 = That it runnes ouer euen at his eyes.
Brutus
19766 = Come hither, good Volumnius, list a word.
Volumnius
8965 = What sayes my Lord?
Brutus
11762 = Why this, Volumnius:
15079 = The Ghost of Cæsar hath appear’d to me
20095 = Two seuerall times by Night: at Sardis, once;
17915 = And this last Night, here in Philippi fields:
11202 = I know my houre is come.
Volumnius
6885 = Not so, my Lord.
Brutus
14113 = Nay, I am sure it is, Volumnius.
24548 = Thou seest the World, Volumnius, how it goes,
22418 = Our Enemies haue beat vs to the Pit: Low Alarums.
20447 = It is more worthy, to leape in our selues,
22529 = Then tarry till they push vs. Good Volumnius,
29663 = Thou know’st, that we two went to Schoole together:
17052 = Euen for that our loue of old, I prethee
24652 = Hold thou my Sword Hilts, whilest I runne on it.
Volumnius
15886 = That’s not an Office for a friend, my Lord.
6214 = Alarum still.
Clytus
17222 = Fly, flye, my Lord, there is no tarrying heere.
Brutus
20403 = Farewell to you, and you, and you, Volumnius.
20554 = Strato, thou hast bin all this while asleepe:
19893 = Farewell to thee, to Strato, Countrymen:
15437 = My heart doth ioy, that yet in all my life,
16259 = I found no man, but he was true to me.
15062 = I shall haue glory by this loosing day,
15870 = More then Octauius, and Marke Antony,
19379 = By this vile Conquest shall attaine vnto.
21107 = So fare you well at once, for Brutus tongue
16046 = Hath almost ended his liues History:
21799 = Night hangs vpon mine eyes, my Bones would rest,
19708 = That haue but labour’d, to attaine this houre.
13599 = Alarum. Cry within, Flye, flye, flye.
Clytus
5833 = Fly my Lord, flye.
Brutus
10117 = Hence: I will follow:
18105 = I prythee, Strato, stay thou by thy Lord,
15993 = Thou art a Fellow of a good respect:
17546 = Thy life hath had some smatch of Honor in it,
18913 = Hold then my Sword, and turne away thy face,
22243 = While I do run vpon it. Wilt thou, Strato?
Strato
19393 = Giue me your hand first. Fare you wel my Lord.
Brutus
19970 = Farewell good Strato. – Cæsar, now be still,
20131 = I kill’d not thee with halfe so good a will. Dyes.
988942
VII. Francis Bacon’s Masterplan
And Prisca Theologia¹
(Construction G. T.)
62002
St. Peter’s Basilica
Symbol of Perfect Creation
Completed in 1612
23501 = IN HONOREM PRINCIPIS APOST PAVLVS V BVRGHESIVS
14074 = ROMANVS PONT. MAX. AN. MDCXII PONT. VII.*
24427 = A, B, C and D below.
62002
- This inscription on the façade of St. Peter‘s Basilica commemorates its completion:
Paul V Borghèse, pape, a fait ceci en l’an 1612, en l’honneur du prince des apôtres.
A
24427
11203 = The Great Instauration
Alpha
1000 = Light of the World
345 = Soul’s Material Frame
666 = Man-Beast
Omega
216 = Soul’s Resurrection – 3³+4³+5³
432 = Right Measure of Man
JHWH’s Holy Name
Restored in Creation
10565 = 10-5-6-5, Hebrew gematria values for JHWH
24427
B
Saga Myth – Prisca Theologia
24427
2568 = Alföðr – Father of All
7521 = Prisca Theologia
‘Armageddon‘
6994 = Örlygsstaðir
2106 = 21 August – 6th month old-style
1238 = 1238 A.D = 10338 = Devil´s Bed and Bolster in Shakespeare Myth
4000 = Flaming Sword – Cosmic Creative Power
24427
C
Virgin Mother, Daughter of Your Son
24427
3144 = Commedia
2568 = Alföðr – Father of All
2131 = Jörð – Earth
-1000 = Darkness
4000 = Flaming Sword – Cosmic Creative Power
13584 = Vergine Madre, figlia del tuo figlio.
24427
D
Pagan and Christian Settlement Myths
24427
14233 = Number of Lines in Commedia
-1000 = Darkness
Roman Settlement Myth
5321 = Romulus
3436 = Remus
Christian Counterparts
1516 = Cain
921 = Abel
24427
***
Calculator for converting letters to cipher values is at:
http://www.light-of-truth.com/ciphersaga.htm
¹Prisca Theologia
(Wikipedia)
Definition
Prisca theologia is the doctrine that asserts that a single, true, theology exists, which threads through all religions, and which was given by God to man in antiquity. Prisca is the appropriate declension of priscus, Latin for „old“.
Article
The term prisca theologia appears to have been first used by Marsilio Ficino in the 15th century. Ficino and Giovanni Pico della Mirandola endeavored to reform the teachings of the Catholic Church by means of the writings of the prisca theologia, which they believed was reflected in Neoplatonism, Hermeticism, and the Chaldean Oracles, among other sources.
…[Ficino] saw himself as one member of a venerable sequence of interpreters who added to a store of wisdom that God allowed progressively to unfold. Each of these “prisci theologi,” or “ancient theologians,” had his part to play in discovering, documenting, and elaborating the truth contained in the writings of Plato and other ancient sages, a truth to which these sages may not have been fully privy, acting as they were as vessels of divine truth.
The Enlightenment tended to view all religion as cultural variations on a common anthropological theme; however, the Enlightenment, which tended to deny the validity of any form of revealed religion, held in very little esteem the idea of a prisca theologia.
The doctrine (if it may be called that) of a prisca theologia is held by, among others, Rosicrucianism.
Prisca theologia is distinguishable from the related concept of the perennial philosophy, although some inadvertently use the two terms interchangeably. An essential difference is that the prisca theologia is understood as existing in pure form only in ancient times and has undergone a process of continuous decline and dilution throughout modern times.[citation needed] In other words, the oldest religious principles and practices are held to be, in some sense, the purest. The perennial philosophy theory does not make this stipulation and merely asserts that the „true religion“ periodically manifests itself in different times, places, and forms. Both concepts, however, do suppose that there is such a thing as a true religion and tend to agree on the basic characteristics associated about this.