© Gunnar Tómasson

25. október 2017

I. Trú og traust án sannleika?

(Smári McCarthy, Mbl. 24.10.17)

1127679

 27714 = Biskup Íslands, embættismaður sem fer fyrir ríkisstofnun,

20436 = blandaði sér á mjög óviðeigandi hátt í pólitískt mál

19164 = rétt fyrir kosningar með ummælum sínum

16701 = um að sannleikurinn ætti ekki að koma fram

16974 = ef hann væri fenginn með stolnum gögnum.

19259 = Vandinn við þessi ummæli er margþættur,

19252 = og ekki síst að gefinn er í skyn einhverskonar

25754 = siðferðislegur brestur fjölmiðlanna sem hafa það hlutverk

15524 = að koma upplýsingum til almennings.

17263 = Undarlegastur þykir mér þó sá tónn

15372 = að það sé óeðlilegt að veitast að valdinu,

13927 = heldur eigi bara að trúa og treysta

15131 = og vera helst ekkert að skipta sér af.

22892 = Þessi skilaboð eru svo sett í samhengi við siðbót.

25827 = Leyndarhyggja kaþólsku kirkjunnar var hvati til siðbótar.

18493 = Marteinn Lúther vildi afhjúpa kristnina,

13675 = sem hann trúði á, fyrir almenningi.

17512 = Það var ekki hvað síst drifið áfram af löngun

16384 = til að koma í veg fyrir valdamisnotkun.

16206 = Meðan fáir vissu hvað stóð í Biblíunni

17052 = gátu handhafar upplýsinganna túlkað þær

14048 = á hvern þann hátt sem þeim hentaði.

13629 = Líkt er farið með stjórnmálin í dag.

26192 = Bjarni Benediktsson hefur lagt fram túlkun á atburðarásinni

32181 = í kringum eignarhald sitt á fyrirtæki í skattaskjólinu Seychelleseyjum

24672 = og heppilegri tímasetningu á sölu sinni á eignum í Sjóði 9.

18243 = Sú túlkun hefur ítrekað verið dregin í efa.

31010 = Nú koma fram upplýsingar sem sýna að túlkunin er helber þvættingur,

18691 = og sýna að blekkingum var beitt í skjóli valds.

26546 = Sko, ef markmiðið á að vera að byggja upp trú og traust í samfélaginu

13951 = þarf að vera innistæða fyrir því.

28674 = Það skiptir minna máli hvernig sannleikurinn birtist fólkinu

20766 = heldur en það að fólk upplifi að réttlætið hafi sigrað

12852 = og að réttvísin hafi náð fram að ganga.

24569 = Fjölmiðlar eru þannig í hlutverki Marteins Lúthers,

11649 = að mótmæla valdamisnotkun,

20090 = að upplýsa um hvernig sannleikurinn liggur,

17427 = og að skapa grundvöll fyrir hreinskilni.

14576 = Hagsmunir valdhafa eiga ekki að ganga fyrir.

20228 = Það að þagga niður í fjölmiðlum á grundvelli þess

11917 = að þeir séu valdinu óþægir

22525 = er ekki ásættanlegt undir neinum kringumstæðum.

11371 = En það er gömul saga og þekkt.

25554 = Galileo Galilei og Girolamo Savonarola eru bara tvö þekkt dæmi

24461 = um menn sem voru dæmdir fyrir að uppljóstra sannleika

10554 = sem hentaði valdhöfum illa.

21642 = Innantómur siðferðisboðskapur er úreltur.

18487 = Sannleikurinn er ekki einkaeign kirkjunnar,

16249 = né heldur leiktæki forsætisráðherra.

20011 = Sannleikurinn er sjálfstæður að verðleikum

12167 = og skal verja með öllum ráðum,

14609 = eða öðrum kosti missa hann að eilífu.

17680 = Eins og segir í Jesajabók, þar sem er fjallað um

19739 = hvers vegna hrekja þurfi spillta leiðtoga frá:

32241 = Þannig er rétturinn hrakinn burt og réttlæti stendur víðs fjarri

28850 = því að sannleikurinn hrasaði á torginu, hreinskilnin komst ekki að.

11829 = Tími sannleikans er kominn.

15047 = Hjálpum því sannleikanum á fætur

12240 = og hleypum hreinskilninni að.

1127679

II + III/IV = 593833 + 533846 = 1127679

II. Get thee behind mee, Satan.

(Matt. 16:13-23, KJB, 1611)

593833

16:13

23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

16:14

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of  the Prophets.

16:15

19313 = He saith vnto them, But whom say ye that I am?

16:16

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16:17

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

16:18

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

16:19

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

16:20

11853 = Then charged hee his disciples

26502 = that they should tel no man that he was Iesus the Christ.

16:21

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

16:22

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

16:23

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

    9994 = but those that be of men.

593833

III. Get thee hence, Satan.

(Matt. Ch. 4:1-11, KJB, 1611)

533846

4:1

28613 = Then was Iesus led vp of the Spirit into the Wildernesse,

11214 = to bee tempted of the deuill.

4:2

20530 = And when hee had fasted forty dayes and forty nights,

13181 = hee was afterward an hungred.

4:3

16482 = And when the tempter came to him, hee said,

10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

4:4

18472 = But he answered, and said, It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

4:5

20924 = Then the deuill taketh him vp into the holy Citie,

16520 = and setteth him on a pinacle of the Temple,

4:6

8004 = And saith vnto him,

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

4:7

19606 = Iesus said vnto him, It is written againe,

17802 = Thou shalt not tempt the Lord thy God.

4:8

25356 = Againe the Deuill taketh him vp into an exceeding high mountaine,

20642 = and sheweth him all the kingdomes of the world

8143 = and the glory of them:

4:9

22688 = And saith vnto him, All these things will I give thee

19710 = if thou wilt fall downe and worship me.

4:10

12627 = Then saith Iesus vnto him,

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

4:11

11082 = Then the deuill leaueth him,

17228 = and behold, Angels came and ministred vnto him.

Francis Bacon’s Re-enactment

Of The Resurrection

(“Death” on Easter Morning)

345 = Soul’s Foundation

216 = Soul’s Resurrection – 3³+4³+5³=27+64+125=216

902 = 9 April – 2^nd month old-style

1626 = 1626 A.D.

Transformation

-5385 = Francis Bacon

7000 = Microcosmos – Man in God’s Image

FINIS

   100 = The End

533846

IV. Francis Bacon’s Last Letter

(See note below)

533846

14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

27312 = For I was also desirous to try an experiment or two,

23426 = touching the conservation and induration of bodies.

27127 = As for the experiment itself, it succeeded excellently well;

19881 = but in the journey between London and Highgate,

18137 = I was taken with such a fit of casting,

20866 = as I knew not whether it were the stone,

24599 = or some surfeit of cold, or indeed a touch of them all three.

19809 = But when I came to your Lordship’s house,

20992 = I was not able to go back, and therefore was forced

10541 = to take up my lodging here,

27187 = where your housekeeper is very careful and diligent about me;

10692 = which I assure myself

24956 = your Lordship will not only pardon towards him,

14898 = but think the better of him for it.

21030 = For indeed your Lordship’s house is happy to me;

18831 = and I kiss your noble hands for the welcome

15120 = which I am sure you give me to it.

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

12980 = that I cannot steadily hold a pen… [Here the letter ends abruptly.]

“Death“/New Man

 7000 = Microcosmos – Man in God‘s Image

533846

***

Reiknivél sem umbreytir bókstöfum í tölugildi er hér:

http://www.light-of-truth.com/ciphersaga.htm

Francis Bacon’s Last Letter

“A secret or a series of secrets waiting to be unearthed”

(Alfred Dodd)

Every schoolboy knows the story told in their history books how Francis Bacon one snowy day on or about All Fools Day, 1 April 1626, drove with the King’s Physician, Sir John Wedderburn, to Highgate and that at the foot of the Hill he stopped, bought a fowl, and stuffed it with snow with his own hands in order to ascertain whether bodies could be preserved by cold.  During the procedure, we are told, he caught a chill, and instead of Dr. Wedderburn driving him back to Gray’s Inn (whence he had come) or taking him to some warm house, the worthy doctor took him to an empty summer mansion on Highgate Hill, Arundel House, where there was only a caretaker; and there Francis Bacon was put into a bed which was damp and had only been “warmed by a Panne” (a very strange thing for a doctor to do) with the result that within a few days he died of pneumonia.  Dr. Rawley, his chaplain, says that he died “in the early morning of the 9^th April, a day on which was COMMEMORATED the Resurrection of Our Saviour”.

That is the story and this is Francis Bacon’s last letter:

[See IV above]

Here the letter ends abruptly.  Whatever else was written has been suppressed by Sir Tobie Matthew, one of the Rosicrosse, on which Spedding remarks, “It is a great pity the editor did not think fit to print the whole.”  For some mysterious reason the letter was not printed until 1669 in Matthew’s Collection, captioned “This was the last letter that he ever wrote.”  So Francis Bacon’s last letter, like his first ones respecting his mysterious suit, the succession, betrays the same characteristics which he has himself described – and the reason – in his charge against Somerset for the murder of Overbury:

You suppressed, as much as in you was, TESTIMONY:  You did Deface, and Destroy, and Clip, and Misdate all Writings that might give LIGHT…. That is, Fear of Discovering SECRETS.  Secrets (I say) of a high and dangerous nature…. And like Princes Confederates they had their Cyphers and Jargons.

We thus see that these very tricks of suppression to destroy direct evidence in order to preserve a SECRET were not only known to Francis Bacon but, in exactly the same way, were practiced by him and his School (his “Confederates”); and the feature runs through all his letters and papers from youth to old age.  There are not only deletions by his own hand but by those to whom he entrusted his papers.  Spedding remarks upon it repeatedly throughout his seven volumes yet never once is he prompted to ask – nor in his final summing up – what is the reason for all this destroying, clipping, no-dating and misdating of papers?  Why is evidence suppressed?  What SECRETS have been hidden?  And yet Somerset’s charge – which Spedding must have read – is a direct pointer to the fact that there is a secret or a series of secrets waiting to be unearthed.  (Francis Bacon’s Personal Life-Story, Rider&Co, London, 1986, pp. 539-540; underlining added.)