Sunnudagur 18.02.2018 - 04:50 - FB ummæli ()

Daniel‘s Time-of-the-End Prophecy

© Gunnar Tómasson

17 February 2018.

Prologue

Dan., KJB 1611

12:1

And at that time shall Michael stand vp, the great Prince which standeth for the children of thy people, and there shalbe a time of trouble, such as neuer was since there was a nation, euen to that same time: and at that time thy people shalbe deliuered, euery one that shalbe found written in the booke.

12:2

And many of them that sleepe in the dust of the earth shall awake, some to euerlasting life, and some to shame and euerlasting contempt.

12:3

And they that be wise shall shine as the brightnesse of the firmament, and they that turne many to righteousnesse, as the starres for euer and euer.

12:4

But thou, O Daniel, shut vp the wordes, and seale the booke euen to the time of the ende: many shall runne to and fro, and knowledge shall bee increased.

***

I. Snorri Sturluson’s Advice to Young Poets

(Edda, Skáldskaparmál, Ch. 8)

197920

16349 = En þetta er nú at segja ungum skáldum,

15868 = þeim er girnast at nema mál skáldskapar

16723 = ok heyja sér orðfjölða með fornum heitum

15251 = eða girnast þeir at kunna skilja þat,

8474 = er hulit er kveðit,

22969 = þá skili hann þessa bók til fróðleiks ok skemmtunar.

19899 = En ekki er at gleyma eða ósanna svá þessar frásagnir

17985 = at taka ór skáldskapinum fornar kenningar,

14787 = þær er höfuðskáld hafa sér líka látit.

19481 = En eigi skulu kristnir menn trúa á heiðin goð

17358 = ok eigi á sannyndi þessa sagna annan veg en svá

12776 = sem hér finnst í upphafi bókar.*

197920

* But now one thing must be said to young skalds, to such as yearn to attain to the craft of poesy and to increase their store of figures with traditional metaphors; or to those who crave to acquire the faculty of discerning what is said in hidden phrase: let such an one, then, interpret this book to his instruction and pleasure. Yet one is not so to forget or discredit these traditions as to remove from poesy those ancient metaphors with which it has pleased Chief Skalds to be content; nor, on the other hand, ought Christian men to believe in heathen gods, nor in the truth of these tales otherwise than precisely as one may find here in the beginning of the book.

 

II. Myth as Mnemonic Device

(Edda, Preface, Ch. 1)

197920

20868 = En til þess at heldr mætti frá segja eða í minni festa,

21124 = þá gáfu þeir nöfn með sjálfum sér öllum hlutum,

19750 = ok hefir þessi átrúnaðr á marga lund breytzt,

27139 = svá sem þjóðirnar skiptust ok tungurnar greindust.

20128 = En alla hluti skilðu þeir jarðligri skilningu,

16085 = því at þeim var eigi gefin andlig spekðin.

27923 = Svá skilðu þeir, at allir hlutir væri smíðaðir af nökkuru efni.*

 

Creative Strife

        1 = Monad

Murder

   432 = Right Measure of Man

Dying voice

  11884 = Guð hjálpi mér, en fyrirgefi yðr. – God help me, but forgive you.

666 = Man-Beast

-1000 = Darkness

Cosmic Time

  25920 = Platonic Great Year

   7000 = Microcosmos – Creation/Man in God’s Image

197920

**Wherefore, not only to tell of this fittingly, but also that they might fasten it in memory, they gave names out of their own minds to all things. This belief of theirs has changed in many ways, according as the peoples drifted asunder and their tongues became severed one from another. But all things they discerned with earthly understanding, for spiritual wisdom was not given to them; thus they perceived, that all things were fashioned of some material.

 

III. Myth as Mnemonic Device for Future Ages

(Edda, Gylfaginning, Omega paragraph)

197920

18465 = En æsir setjast þá á tal ok ráða ráðum sínum

15279 = ok minnast á þessar frásagnir allar,

20862 = er honum váru sagðar, ok gefa nöfn þessi in sömu,

17295 = er áðr eru nefnd, mönnum ok stöðum þeim,

22246 = er þar váru, til þess, at þá er langar stundir liði,

10930 = at menn skyldu ekki ifast í,

26231 = at allir væri einir þeir æsir, er nú var frá sagt, ok þessir,

13744 = er þá váru þau sömu nöfn gefin.

21356 = Þar var þá Þórr kallaðr, ok er sá Ása-Þórr inn gamli. *

 Three Generations of Pagans

Egilssaga

4914 = Kveldúlfr

5433 = Skalla-Grímr

1986 = Egill

Two Wise/Heroic Friends

Brennu-Njálssaga

9299 = Njáll Þorgeirsson

9880 = Gunnarr Hámundarson

197920

*But the Æsir sat them down to speak together, and took counsel and recalled all these tales which had been told to him. And they gave these same names that were named before to those men and places that were there, to the end that when long ages should have passed away, men should not doubt thereof, that those Æsir that were but now spoken of, and these to whom the same names were then given, were all one. There Thor was so named, and he is the old Ása-Thor.

 

IV. Death and Burial of Sturla Þórðarson

(Sturlu þáttr, Ch. 3, Omega)

197920

9837 = Sturla gerði bú í Fagrey,

22273 = en fekk Snorra, syni sínum, land á Staðarhóli til ábúðar.

13674 = Sat Sturla þá í góðri virðing,

24239 = þar til er hann andaðist einni nótt eftir Óláfsmessudag.

27536 = Var hann ok Óláfsmessudag fyrst í heim ok Óláfsmessudag síðast.

17523 = Hann var þá nær sjautugr, er hann andaðist.

13252 = Var líkami hans færðr á Staðarhól

18342 = ok jarðaðr þar at kirkju Pétrs postula,

21710 = er hann hafði mesta elsku á haft af öllum helgum mönnum.

 

Brennu-Njálssaga – Mythical Body

Of Author/EK/EGO

7086 = Brennu-Njálssaga

1000 = Light of the World

King to Sturla

15851 = Þat ætla EK at þú kveðir betr en páfinn. – I find you a better poet than the Pope.

Who’s there?

Author/EK

5497 = Et in Arcadia EGO.

FINIS

  100 = The End

197920

 

V. The Ten Sefiroth of Kabbalah

(Construction G. T.)

197920

World Soul

105113 = Platonic World Soul

11931 = Saga Cipher

First Man

  913 = ADAM

Burning of Njáll*

7196 = Bergþórshváll

-10 = Father’s Murder

7 = Man-Beast of Seventh Day

Cosmic Time

25920 = Platonic Great Year

Coming of Christ

4000 = Flaming Sword – Cosmic Creative Power

Ten Sefiroths – Path of God’s

Manifestation at Level of Man

(Karen Armstrong, A History of God)

2638 = En Sof – Without End
3025 = Kether – Crown
2852 = Hokhmah – Wisdom
1559 = Binah – Intelligence
1953 = Hesed – Love or Mercy
1219 = Din – Power
4209 = Tifereth – Beauty
3301 = (a.k.a.): Rakhamim –Compassion
3514 = Netsakh – Lasting Endurance
1261 = Hod – Majesty
2434 = Yesod – Foundation
3816 = Malkuth – Kingdom
3392 = (a.k.a.): Shekinah
677 = EK – 13th Icelandic for I/EGO

God’s Manifestation

At level of Man/EK

7000 = Microcosmos – Man in God’s Image

197920

* Njáll = 2075

As in 1/Monad + 2074/Abraham.

VI. Dante’s Commedia and Saga Creation Myth

(Commedia. Saga Myth. Construction G.T.)

197920

Inferno Canto I*

15438 = Nel mezzo del cammin di nostra vita

15885 = mi ritrovai per una selva oscura

12588 = ché la diritta via era smarrita.

La Diritta Via – The Straight Path

 1000 = Light of the World

-4000 = Dark Sword

 

345 = Soul’s Foundation

666 = Man-Beast

 

216 = Soul’s Resurrection [3³+4³+5³=27+64+125=216]

-2487 = Anus – Raised from Seat of Lower Emotions

To Re-Union with Own

Virgin Self at Kjölr

3263 = Beatrice

2692 = Ísland – Iceland – The Promised Land/Creation/Man

432 = Right Measure of Man – Union of Soul´s Male and Virgin Female aspects in Paradise

 

Inscription by Gate of Paradise

13584 = Vergine Madre, figlia del tuo figlio. – Virgin Mother, Daughter of your Son

 

A New Breed of Man Sent Down From Heaven

(Virgil, Fourth Eclogue)

 4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

Paradiso Canto XXXIII**

13922 = Io ritornai da la santissima onda

13853 = rifatto si come piante novelle

13223 = rinnovellate di novella fronda,

16321 = puro e disposto a salire alle stelle.

197920

* Inferno, Canto I

Halfway through the journey we are living

I found myself deep in a darkened forest,

For I had lost all trace of the straight path.

** Paradiso Canto XXXIII

Here powers failed my high imagination:

But by now my desire and will were turned,

Like a balanced wheel rotated evenly,

By the Love that moves the sun and the other stars.

 

VII. Sir Thomas More – Utopia

(1516)

197920

The only extant text in Utopian is a quatrain written by Peter Giles in an addendum to Utopia: It is translated literally into Latin as:

20750 = Utopus me dux ex non insula fecit insulam.
20462 = Una ego terrarum omnium absque philosophia
22793 = Civitatem philosophicam expressi mortalibus

21555 = Libenter impartio mea, non gravatim accipio meliora.

This, in turn, is translated into English as follows:

26485 = The commander Utopus made me into an island out of a non-island.
20442 = I alone of all nations, without philosophy,
23133 = have portrayed for mortals the philosophical city.
33555 = Freely I impart my benefits; not unwillingly I accept whatever is better.

A Truly Golden Little Book…

 7086 = Brennu-Njálssaga

…of a republic’s best state

Alpha

 345 = Soul’s Foundation

666 = Man-Beast

Omega

  216 = Soul’s Resurrection

 432 = Right Measure of Man

197920

 

VIII. Gylfaginning, Hamlet, and Sweet Swan of Avon

(Construction G. T.)

197920

Gangleri’s Instruction

Alpha

13254 = …ok stattu fram meðan þú fregn; – stand forth while you are instructed;

9377 = sitja skal sá er segir.                                   – but the instructor shall be seated.

Seated Instructor

   -10 = Father

22621*

Instruction Concluded

Gangleri become Wiser

    3310 = Fróðari – Wiser

Gangleri’s “Homecoming”

As if Awakened From a Dream

(Gylfaginning Ch. 54)

14393 = Því næst heyrði Gangleri dyni mikla

16178 = hvern veg frá sér ok leit út á hlið sér.

27381 = Ok þá er hann sést meir um, þá stendr hann úti á sléttum velli,

10406 = sér þá enga höll ok enga borg.

21510 = Gengr hann þá leið sína braut ok kemr heim í ríki sitt

19469 = ok segir þau tíðendi, er hann hefir sét ok heyrt,

24372 = ok eftir honum sagði hverr maðr öðrum þessar sögur. **

Sweet Swan of Avon

10805 = Sweet Swan of Avon

4000 = Flaming Sword – Coming of Christ – Cosmic Creative Power

Brennu-Njálssaga’s

Sweet-Swan Version

 9299 = Njáll Þorgeirsson

-2487 = Anus – Raised from Stratfordian’s “second-best bed”

To

6783 = Mons Veneris – Everyman’s “best bed”

9880 = Gunnarr Hámundarson – Njáll’s “best friend” and Saga’s Hero

197920

* As in:

15621 = The Tragedie of Hamlet, Prince of Denmarke

7000 = Microcosmos – Man in God’s Image

22621

**Thereupon Gangleri heard great noises on every side of him; and then, when he had looked about him more, lo, he stood out of doors on a level plain, and saw no hall there and no castle. Then he went his way forth and came home into his kingdom, and told those tidings which he had seen and heard; and after him each man told these tales to the other.

IX. The First Folio – The Last Judgement

(Construction G. T.)

197920

Ben Jonson, First Folio

 5506 = To the Reader.

18236 = This Figure, that thou here seest put,

16030 = It was for gentle Shakespeare cut;

13614 = Wherein the Grauer had a strife

15814 = with Nature, to out-doo the life :

16422 = O, could he but haue drawne his wit

13172 = As well in brasse, as he hath hit

19454 = His face; the Print would then surpasse

16560 = All, that vvas euer vvrit in brasse.

13299 = But, since he cannot, Reader, looke

15354 = Not on his Picture, but his Booke.

541 = B.I.

The Last Judgement

(Michelangelo, Sistine Chapel)

 3321 = Dies Irae – Day of Wrath

11099 = Il Giudizio Universale

Shakspere Dead and Buried

(Holy Trinity Church “Records”)

10026 = Will Shakspere, gent.

2502 = 25 April – 2nd month old-style

1616 = 1616 A.D.

Virgin Mother, Daughter of Your Son

3394 = Jesus

1861 = Mary

FINIS

 100 = The End

197920

***

Francis Bacon’s

Time-of-the-End Prophecy

(Of Truth, 1625)

Surely the Wickednesse of Falshood, and Breach of Faith,

cannot possibly be so highly expressed,

as in that it shall be the last Peale,

to call the Iudgements of God, vpon the Generations of Men,

It being foretold, that when Christ commeth,

He shall not finde faith vpon the earth.

***

X. Faithless Earth

(Construction G.T.)

197920

2131 = Jörð – Earth

Strife

8525 = Gunnar Tómasson

28878 = Platonic Same¹

4646 = Wisdom

14471 = Principles of Economic Analysis

 

-11121 = Paul Anthony Samuelson

-20886 = Platonic Other¹

-4119 = Ignorance

-15022 = Foundations of Economic Analysis

Knowledge Increased

(Daniel 4:12)

5596 = Andlig spekðin – Spiritual Wisdom

-6960 = Jarðlig skilning – Earthly Understanding

 

1:22

21864 = (Now all this was done, that it might be fulfilled

23713 = which was spoken of the Lord by the Prophet, saying,

1:23

14222 = Behold, a Uirgin shall be with childe,

12196 = and shall bring foorth a sonne,

13446 = and they shall call his name Emmanuel,

12582 = which being interpreted, is,

6677 = God with vs.)

1:24

14770 = Then Ioseph, being raised from sleepe,

13557 = did as the Angel of the Lord had bidden him,

11897 = & tooke vnto him his wife:

7816 = And knewe her not,

22084 = till shee had brought forth her first borne sonne,

9957 = and he called his name Iesus.

IESUS

7000 = Microcosmos – Man in God’s Image

197920

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Platonic Construction of Saga-Shakespeare Myth

7 February 2018

Background

The Same and The Other

The astronomy of Plato is based on the two principles of the same and the other, which God combined in the creation of the world. The soul, which is compounded of the same, the other, and the essence, is diffused from the centre to the circumference of the heavens. We speak of a soul of the universe; but more truly regarded, the universe of the Timaeus is a soul, governed by mind, and holding in solution a residuum of matter or evil, which the author of the world is unable to expel, and of which Plato cannot tell us the origin. The creation, in Plato’s sense, is really the creation of order; and the first step in giving order is the division of the heavens into an inner and outer circle of the other and the same, of the divisible and the indivisible, answering to the two spheres, of the planets and of the world beyond them, all together moving around the earth, which is their centre.

Three Parts of Man‘s Soul

The soul of man is divided by [Plato] into three parts […] First, there is the immortal nature of which the brain is the seat, and which is akin to the soul of the universe. This alone thinks and knows and is the ruler of the whole. Secondly, there is the higher mortal soul which, though liable to perturbations of her own, takes the side of reason against the lower appetites. The seat of this is the heart, in which courage, anger, and all the nobler affections are supposed to reside. There the veins all meet; it is their centre or house of guard whence they carry the orders of the thinking being to the extremities of his kingdom. There is also a third or appetitive soul, which receives the commands of the immortal part, not immediately but mediately, through the liver, which reflects on its surface the admonitions and threats of the reason.

http://www.lundyisleofavalon.co.uk/texts/timaeus/plato%20timaeus5.htm

Working Hypothesis

Three Parts of the Soul = Three Values of π

3.141 5926 = Mathematical π

3.142 8571 = 22/7

3.160 4938 = 256/81

Definitions

The Same = 28878

3141 + 5926 + 3142 + 8571 + 3160 + 4938 = 28878

The Other = 20886

1413 + 6295 + 2413 + 1758 + 0613 + 8394 = 20886

——

 

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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