© Gunnar Tómasson

22 May 2018

Reference Cipher Value

Dedication, King James Bible 1611

2542548

As in

1529523 = Ben Jonson, First Folio Ode to William Shakespeare

43339 = Return of Sweet Swan of Avon

969686 = Ben Jonson, Epigrammes, Dedication 1616

2542548

***

I. Ben Jonson, Ode to William Shakespeare

(First Folio, 1623)

1529523

11150 = To the memory of my beloved,

5329 = The AVTHOR

10685 = Mr. William Shakespeare

867 = AND

9407 = what he hath left us.

17316 = To draw no envy (Shakespeare) on thy name,

13629 = Am I thus ample to thy Booke, and Fame:

20670 = While I confesse thy writings to be such,

19164 = As neither Man, nor Muse, can praise too much.

21369 = ‘Tis true, and all mens suffrage. But these wayes

20516 = Were not the paths I meant unto thy praise;

17686 = For seeliest Ignorance on these may light,

23213 = Which, when it sounds at best, but eccho’s right;

17565 = Or blinde Affection, which doth ne’re advance

19375 = The truth, but gropes, and urgeth all by chance;

18692 = Or crafty Malice, might pretend this praise,

19456 = And thinke to ruine, where it seem’d to raise.

18294 = These are, as some infamous Baud, or Whore,

23199 = Should praise a Matron: – What could hurt her more?

18170 = But thou art proofe against them, and indeed

16465 = Above th’ill fortune of them, or the need.

16324 = I, therefore, will begin. Soule of the Age!

20370 = The applause! delight! the wonder of our Stage!

18434 = My Shakespeare, rise! I will not lodge thee by

16611 = Chaucer or Spenser, or bid Beaumont lye

15597 = A little further, to make thee a roome:

17952 = Thou art a Moniment, without a tombe,

19673 = And art alive still, while thy Booke doth live,

19194 = And we have wits to read, and praise to give.

18259 = That I not mixe thee so, my braine excuses, –

22232 = I meane with great, but disproportion’d Muses;

19760 = For if I thought my judgement were of yeeres,

21584 = I should commit thee surely with thy peeres,

23104 = And tell, how farre thou didst our Lily out-shine,

19727 = Or sporting Kid, or Marlowes mighty line.

21016 = And though thou hadst small Latine, and lesse Greeke,

21296 = From thence to honour thee, I would not seeke

20635 = For names; but call forth thund’ring Æschilus,

14527 = Euripides, and Sophocles to us,

15939 = Paccuvius, Accius, him of Cordova dead,

15425 = To life againe, to heare thy Buskin tread

19665 = And shake a Stage: Or, when thy Sockes were on,

14842 = Leave thee alone for the comparison

18781 = Of all that insolent Greece or haughtie Rome

20033 = Sent forth, or since did from their ashes come.

21540 = Triumph, my Britaine, thou hast one to showe

18910 = To whom all Scenes of Europe homage owe.

14789 = He was not of an age, but for all time!

19879 = And all the Muses still were in their prime,

17867 = When, like Apollo, he came forth to warme

16143 = Our eares, or like a Mercury to charme!

19768 = Nature her selfe was proud of his designes,

18609 = And joy’d to weare the dressing of his lines!

22712 = Which were so richly spun, and woven so fit,

20715 = As, since, she will vouchsafe no other Wit.

16006 = The merry Greeke, tart Aristophanes,

22701 = Neat Terence, witty Plautus, now not please;

12944 = But antiquated, and deserted lye,

15906 = As they were not of Natures family.

17575 = Yet must I not give Nature all; Thy Art,

16885 = My gentle Shakespeare, must enjoy a part:

17709 = For though the Poets matter, Nature be,

16202 = His Art doth give the fashion. And, that he,

24373 = Who casts to write a living line, must sweat

18045 = (such as thine are) and strike the second heat

17403 = Upon the Muses anvile: turne the same,

19618 = (And himselfe with it) that he thinkes to frame;

16266 = Or, for the lawrell, he may gaine a scorne,

15633 = For a good Poet’s made, as well as borne.

21914 = And such wert thou. Looke how the fathers face

15715 = Lives in his issue, even so, the race

20651 = Of Shakespeares minde and manners brightly shines

17328 = In his well torned and true-filed lines:

15712 = In each of which, he seemes to shake a Lance,

14757 = As brandish’t at the eyes of Ignorance.

21616 = Sweet Swan of Avon! what a sight it were

17318 = To see thee in our waters yet appeare,

19678 = And make those flights upon the bankes of Thames,

14184 = That so did take Eliza and our James!

15161 = But stay, I see thee in the Hemisphere

14530 = Advanc’d, and made a Constellation there!

22500 = Shine forth, thou Starre of Poets, and with rage

19541 = Or influence, chide or cheere the drooping Stage;

24007 = Which, since thy flight frō hence, hath mourn’d like night, [ō=o]

18824 = And despaires day, but for thy Volumes light.

4692 = BEN: IONSON

1529523

II. Return of Sweet Swan of Avon

(Construction G. T.)

43339

True Religion

7521 = Prisca Theologia¹

Alpha

Man-Beast

-4000 = Dark Sword

10338 = The Devil’s Bed and Bolster

2487 = Anus – Seat of the Lower Emotions

Four Royal Stars

Heralds of Christ Consciousness²

2682 = Aldebaran

4672 = Regulus

3583 = Antares

4385 = Fomalhaut

Omega

Advent of Christ Consciousness

10805 = Sweet Swan of Avon

Ascension

 -3394 = Jesus

Francis Bacon’s Essayes

(Dedication 1625)

  4260 = Fr. St. Albans

43339

III. Ben Jonson, Epigrammes

(Dedication, First Folio 1616)

969686

17752 = To The Great Example Of Honor And Vertve,

6625 = The Most Noble

15805 = William, Earle of Pembroke, L. Chamberlayne,

100 = &c. [c = 100 when combined with &]

3177 = My Lord.

16522 = While you cannot change your merit,

11802 = I dare not change your title:

12370 = It was that made it, and not I.

17687 = Vnder which name, I here offer to your Lo:

17687 = the ripest of my studies, my Epigrammes;

19735 = which, though they carry danger in the sound,

16695 = doe not therefore seeke your shelter:

8399 = For, when I made them,

11829 = I had nothing in my conscience,

17746 = to expressing of which I did need a cypher.

18345 = But, if I be falne into those times, wherein,

14205 = for the likenesse of vice, and facts,

21707 = euery one thinks anothers ill deeds obiected to him;

20514 = and that in their ignorant and guiltie mouthes,

18864 = the common voyce is (for their securitie)

7385 = Beware the Poet,

23308 = confessing, therein, so much loue to their diseases,

18752 = as they would rather make a partie for them,

13719 = then be either rid, or told of them:

13522 = I must expect, at your Lo: hand,

17342 = the protection of truth, and libertie,

24129 = while you are constant to your owne goodnesse.

9004 = In thankes whereof,

17970 = I returne you the honor of leading forth

10580 = so many good, and great names

18365 = (as my verses mention on the better part)

18807 = to their remembrance with posteritie.

13576 = Amongst whom, if I haue praysed,

20608 = vnfortunately, any one, that doth not deserue;

16333 = or, if all answere not, in all numbers,

13034 = the pictures I haue made of them:

12427 = I hope it will be forgiuen me,

10940 = that they are no ill pieces,

15943 = though they be not like the persons.

19615 = But I foresee a neerer fate to my booke, then this:

26225 = that the vices therein will be own’d before the vertues

18719 = (though, there, I haue auoyded all particulars,

7010 = as I haue done names)

19689 = and that some will be so readie to discredit me,

22557 = as they will haue the impudence to belye themselues.

13682 = For, if I meant them not, it is so.

11968 = Nor, can I hope otherwise.

23198 = For, why should they remit any thing of their riot,

23216 = their pride, their selfe-loue, and other inherent graces,

15427 = to consider truth or vertue;

15987 = but, with the trade of the world,

19671 = lend their long eares against men they loue not:

15713 = and hold their dear Mountebanke, or Iester,

19716 = in farre better condition, then all the studie,

12299 = or studiers of humanitie.

25583 = For such, I would rather know them by their visards,

19563 = still, then they should publish their faces,

18123 = at their perill, in my Theater, where Cato,

18224 = if he liu’d, might enter without scandall.

15499 = Your Lo: most faithfull honorer,

4692 = Ben. Ionson.

969686

I + II + III = 1529523 + 43339 + 969686 = 2542548

IV. King James Bible, 1611

(Dedication)

2542548

17083 = To the most high and mightie Prince, James

14782 = by the grace of God King of Great Britaine,

13600 = France and Ireland, Defender of the Faith, &c. [c = 100 in &c]

16142 = The Translators of The Bible, wish        

23471 = Grace, Mercie, and Peace, through Iesvs Christ our Lord.

25844 = Great and manifold were the blessings (most dread Soueraigne)

18175 = which Almighty GOD, the Father of all Mercies,

27472 = bestowed vpon vs the people of ENGLAND, when first he sent

26231 = your Maiesties Royall person to rule and raigne ouer vs.

20761 = For whereas it was the expectation of many,

20349 = who wished not well vnto our SION,

17198 = that vpon the setting of that bright

15710 = Occidentall Starre Queene ELIZABETH

9424 = of most happy memory,

18376 = some thicke and palpable cloudes of darkenesse

18648 = would so haue ouershadowed this land,

13878 = that men should haue bene in doubt

15782 = which way they were to walke,

15261 = and that it should hardly be knowen,

19547 = who was to direct the vnsetled State:

12947 = the appearance of your MAIESTIE,

14404 = as of the Sunne in his strength.

27059 = instantly dispelled those supposed and surmised mists,

17924 = and gaue vnto all that were well affected

22864 = exceeding cause of comfort; especially when we beheld

20399 = the gouernment established in your HIGHNESSE,

18518 = and your hopefull Seed, by an vndoubted Title,

9996 = and this also accompanied

19326 = with Peace and tranquillitie, at home and abroad.

12121 = But amongst all our Ioyes,

20593 = there was no one that more filled our hearts,

12579 = then the blessed continuance

21601 = of the Preaching of GODS sacred word amongst vs,

17008 = which is that inestimable treasure,

18678 = which excelleth all the riches of the earth,

19597 = because the fruit thereof extendeth it selfe,

27323 = not onely to the time spent in this transitory world,

14104 = but directeth and disposeth men

24591 = vnto that Eternall happinesse which is aboue in Heauen.

21523 = Then, not to suffer this to fall to the ground,

30913 = but rather to take it vp, and to continue it in that state, wherein

24340 = the famous predecessour of your HIGHNESSE did leaue it;

27586 = Nay, to goe forward with the confidence and resolution of a man

16494 = in maintaining the trueth of CHRIST,

12944 = and propagating it farre and neere,

19426 = is that which hath so bound and firmely knit

17031 = the hearts of all your MAIESTIES loyall

14221 = and Religious people vnto you,

19655 = that your very Name is precious among them,

18171 = their eye doeth behold you with comfort,

26424 = and they blesse you in their hearts, as that sanctified person,

29842 = who vnder GOD, is the immediate authour of their true happinesse.

24171 = And this their contentment doeth not diminish or decay,

19250 = but euery day increaseth and taketh strength,

22410 = when they obserue that the zeale of your Maiestie

26020 = towards the house of GOD, doth not slacke or goe backward,

22020 = but is more and more kindled, manifesting it selfe abroad

18605 = in the furthest parts of Christendome,

15825 = by writing in defence of the Trueth,

23901 = (which hath giuen such a blow vnto that man of Sinne,

8430 = as will not be healed)

21881 = and euery day at home, by Religious and learned discourse,

13424 = by frequenting the house of GOD,

25817 = by hearing the word preached, by cherishing the teachers therof,

9916 = by caring for the Church

18829 = as a most tender and louing nourcing Father.

19308 = There are infinite arguments of this right

22543 = Christian and Religious affection in your MAIESTIE:

22020 = but none is more forcible to declare it to others,

17320 = then the vehement and perpetuated desire

22604 = of the accomplishing and publishing of this Worke,

32321 = which now with all humilitie we present vnto your MAIESTIE.

23846 = For when your Highnesse had once out of deepe judgment

17057 = apprehended, how conuenient it was,

18847 = That out of the Originall sacred tongues,

19144 = together with comparing of the labours,

21033 = both in our owne, and other forreigne Languages,

19731 = of many worthy men who went before vs,

12929 = there should be one more exact

29045 = Translation of the holy Scriptures into the English tongue;

17764 = your MAIESTIE did neuer desist, to vrge

21746 = and to excite those to whom it was commended,

14331 = that the worke might be hastened,

24488 = and that the businesse might be expedited in so decent a maner,

24495 = as a matter of such importance might iustly require.

14074 = And now at last, by the Mercy of GOD,

15651 = and the continuance of our Labours,

30488 = it being brought vnto such a conclusion, as that we haue great hope

23456 = that the Church of England shall reape good fruit thereby;

23807 = we hold it our duety to offer it to your MAIESTIE,

17329 = not onely as to our King and Soueraigne,

26260 = but as to the principall moouer and Author of the Worke.

19776 = Humbly crauing of your most Sacred Maiestie,

16010 = that since things of this quality

17125 = haue euer bene subiect to the censures

17049 = of ill meaning and discontented persons,

16624 = it may receiue approbation and Patronage

25494 = from so learned and iudicious a Prince as your Highnesse is,

21401 = whose allowance and acceptance of our Labours

15850 = shall more honour and incourage vs,

11761 = then all the calumniations

23605 = and hard interpretations of other men shall dismay vs.

10548 = So that, if on the one side

23984 = we shall be traduced by Popish persons at home or abroad,

15346 = who therefore will maligne vs,

28146 = because we are poore Instruments to make GODS holy Trueth

20859 = to be yet more and more knowen vnto the people,

25267 = whom they desire still to keepe in ignorance and darknesse:

9729 = or if on the other side,

18634 = we shall be maligned by selfe-conceited brethren,

28157 = who runne their owne wayes, and giue liking vnto nothing

25716 = but what is framed by themselues, and hammered on their Anuile;

32015 = we may rest secure, supported within by the trueth and innocencie

7810 = of a good conscience,

24170 = hauing walked the wayes of simplicitie and integritie,

7044 = as before the Lord;

12205 = And sustained without,

29877 = by the powerfull Protection of your Maiesties grace and fauour,

16674 = which will euer giue countenance

16584 = to honest and Christian endeuours

25197 = against bitter censures, and vncharitable imputations.

10393 = The LORD of Heauen and earth

19648 = blesse your Maiestie with many and happy dayes,

21799 = that as his Heauenly hand hath enriched your Highnesse

20534 = with many singular, and extraordinary Graces;

24271 = so you may be the wonder of the world in this later age,

14503 = for happinesse and true felicitie,

24291 = to the honour of that Great GOD, and the good of his Church,

24380 = through IESVS CHRIST our Lord and onely Sauiour.

2542548

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Prisca Theologia

Prisca theologia is the doctrine that asserts that a single, true, theology exists, which threads through all religions, and which was given by God to man in antiquity. (Wikipedia)

²Four Royal Stars

Heralds of Christ Consciousness

http://ascensionglossary.com/index.php/Four_Royal_Stars

The Four Royal Stars also called Archangel Stars are; Aldebaran (Michael), Regulus (Raphael), Antares (Uriel), and Fomalhaut (Gabriel). They are the brightest stars in their constellations and are considered the four guardians of the heavens. They mark seasonal changes of the year at the equinoxes and solstices. Aldebaran watches the Eastern sky and is the dominant star in the Taurus constellation. Regulus watches the North and is the dominant star in the Leo constellation. Antares watches the West and is the alpha star in Scorpio. Fomalhaut watches the Southern sky as the brightest star in Piscis Austrinus.

Cosmic Time Cycle

The East-West Axis of Aldebaran (Taurus) and Antares (Scorpio) as a pair, form the demarcation points of East and West that make the circuit through the Precession of the Equinoxes. This point is measured through the alignments made between these two stars and the Sun’s path, at their axis of rotation made around the Galactic Center. When these two stars are paired in the rotational measurement of equal axis alignment, this event marks the opening of the cosmic time cycle. When The Golden Gate activated recently, this reversed the positional movement of the East –West axis as per directed in the Divine Infinite Calculus. This is saying that these stars have changed their positions in the Galaxy from their previous time cycle, from the perspective of Cosmic Time. These stars form the Four Cardinal Directions (N-S-E-W) measured in the Cosmic Time Cycle, which are being adjusted to the Cosmic Compass designed by Divine Infinite Calculus. The new celestial direction in the cosmic time cycle form the Crown of the Magi, which is a type of Cosmic Celestial Time Calendar that opens Infinity. This is why they are referred to as the Four Royal Stars. At the end of the Precession of Equinoxes, they adjust position and form the Crown of the Magi. Those that wear this Celestial Crown are able to contact infinity, however, they must be embodied Christ Consciousness.