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The King James Bible – The End of Myth – I of III

© Gunnar Tómasson

5 April 2016

I. The King James Bible

(Dedication, 1611)

2542548

   17083 = To the most high and mightie Prince, Iames

14782 = by the grace of God King of Great Britaine,

13600 = France and Ireland, Defender of the Faith, &c. [c = 100 in &c]

16142 = The Translators of The Bible, wish        

23471 = Grace, Mercie, and Peace, through Iesvs Christ our Lord.

 

25844 = Great and manifold were the blessings (most dread Soueraigne)

18175 = which Almighty GOD, the Father of all Mercies,

27472 = bestowed vpon vs the people of ENGLAND, when first he sent

26231 = your Maiesties Royall person to rule and raigne ouer vs.

20761 = For whereas it was the expectation of many,

20349 = who wished not well vnto our SION,

17198 = that vpon the setting of that bright

15710 = Occidentall Starre Queene ELIZABETH

9424 = of most happy memory,

18376 = some thicke and palpable cloudes of darkenesse

18648 = would so haue ouershadowed this land,

13878 = that men should haue bene in doubt

15782 = which way they were to walke,

15261 = and that it should hardly be knowen,

19547 = who was to direct the vnsetled State:

12947 = the appearance of your MAIESTIE,

14404 = as of the Sunne in his strength.

27059 = instantly dispelled those supposed and surmised mists,

17924 = and gaue vnto all that were well affected

22864 = exceeding cause of comfort; especially when we beheld

20399 = the gouernment established in your HIGHNESSE,

18518 = and your hopefull Seed, by an vndoubted Title,

9996 = and this also accompanied

19326 = with Peace and tranquillitie, at home and abroad.

12121 = But amongst all our Ioyes,

20593 = there was no one that more filled our hearts,

12579 = then the blessed continuance

21601 = of the Preaching of GODS sacred word amongst vs,

17008 = which is that inestimable treasure,

18678 = which excelleth all the riches of the earth,

19597 = because the fruit thereof extendeth it selfe,

27323 = not onely to the time spent in this transitory world,

14104 = but directeth and disposeth men

24591 = vnto that Eternall happinesse which is aboue in Heauen.

21523 = Then, not to suffer this to fall to the ground,

30913 = but rather to take it vp, and to continue it in that state, wherein

24340 = the famous predecessour of your HIGHNESSE did leaue it;

27586 = Nay, to goe forward with the confidence and resolution of a man

16494 = in maintaining the trueth of CHRIST,

12944 = and propagating it farre and neere,

19426 = is that which hath so bound and firmely knit

17031 = the hearts of all your MAIESTIES loyall

14221 = and Religious people vnto you,

19655 = that your very Name is precious among them,

18171 = their eye doeth behold you with comfort,

26424 = and they blesse you in their hearts, as that sanctified person,

29842 = who vnder GOD, is the immediate authour of their true happinesse.

24171 = And this their contentment doeth not diminish or decay,

19250 = but euery day increaseth and taketh strength,

22410 = when they obserue that the zeale of your Maiestie

26020 = towards the house of GOD, doth not slacke or goe backward,

22020 = but is more and more kindled, manifesting it selfe abroad

18605 = in the furthest parts of Christendome,

15825 = by writing in defence of the Trueth,

23901 = (which hath giuen such a blow vnto that man of Sinne,

8430 = as will not be healed)

21881 = and euery day at home, by Religious and learned discourse,

13424 = by frequenting the house of GOD,

25817 = by hearing the word preached, by cherishing the teachers therof,

9916 = by caring for the Church

18829 = as a most tender and louing nourcing Father.

19308 = There are infinite arguments of this right

22543 = Christian and Religious affection in your MAIESTIE:

22020 = but none is more forcible to declare it to others,

17320 = then the vehement and perpetuated desire

22604 = of the accomplishing and publishing of this Worke,

32321 = which now with all humilitie we present vnto your MAIESTIE.

23846 = For when your Highnesse had once out of deepe judgment

17057 = apprehended, how conuenient it was,

18847 = That out of the Originall sacred tongues,

19144 = together with comparing of the labours,

21033 = both in our owne, and other forreigne Languages,

19731 = of many worthy men who went before vs,

12929 = there should be one more exact

29045 = Translation of the holy Scriptures into the English tongue;

17764 = your MAIESTIE did neuer desist, to vrge

21746 = and to excite those to whom it was commended,

14331 = that the worke might be hastened,

24488 = and that the businesse might be expedited in so decent a maner,

24495 = as a matter of such importance might iustly require.

 

14074 = And now at last, by the Mercy of GOD,

15651 = and the continuance of our Labours,

30488 = it being brought vnto such a conclusion, as that we haue great hope

23456 = that the Church of England shall reape good fruit thereby;

23807 = we hold it our duety to offer it to your MAIESTIE,

17329 = not onely as to our King and Soueraigne,

26260 = but as to the principall moouer and Author of the Worke.

19776 = Humbly crauing of your most Sacred Maiestie,

16010 = that since things of this quality

17125 = haue euer bene subiect to the censures

17049 = of ill meaning and discontented persons,

16624 = it may receiue approbation and Patronage

25494 = from so learned and iudicious a Prince as your Highnesse is,

21401 = whose allowance and acceptance of our Labours

15850 = shall more honour and incourage vs,

11761 = then all the calumniations

23605 = and hard interpretations of other men shall dismay vs.

10548 = So that, if on the one side

23984 = we shall be traduced by Popish persons at home or abroad,

15346 = who therefore will maligne vs,

28146 = because we are poore Instruments to make GODS holy Trueth

20859 = to be yet more and more knowen vnto the people,

25267 = whom they desire still to keepe in ignorance and darknesse:

9729 = or if on the other side,

18634 = we shall be maligned by selfe-conceited brethren,

28157 = who runne their owne wayes, and giue liking vnto nothing

25716 = but what is framed by themselues, and hammered on their Anuile;

32015 = we may rest secure, supported within by the trueth and innocencie

7810 = of a good conscience,

24170 = hauing walked the wayes of simplicitie and integritie,

7044 = as before the Lord;

12205 = And sustained without,

29877 = by the powerfull Protection of your Maiesties grace and fauour,

16674 = which will euer giue countenance

16584 = to honest and Christian endeuours

25197 = against bitter censures, and vncharitable imputations.

 

10393 = The LORD of Heauen and earth

19648 = blesse your Maiestie with many and happy dayes,

21799 = that as his Heauenly hand hath enriched your Highnesse

20534 = with many singular, and extraordinary Graces;

24271 = so you may be the wonder of the world in this later age,

14503 = for happinesse and true felicitie,

24291 = to the honour of that Great GOD, and the good of his Church,

   24380 = through IESVS CHRIST our Lord and onely Sauiour.

2542548

II. Prince Hamlet: There is a Divinity that shapes our ends,

Rough-hew them how we will.

(Hamlet, Act V, Sc. ii, First folio.)

228295

10220 = Enter Hamlet and Horatio.

Hamlet:

21839 = So much for this Sir; now let me see the other,

16054 = You doe remember all the Circumstance.

Horatio:

8051 = Remember it my Lord?

Hamlet:

18534 = Sir, in my heart there was a kinde of fighting,

20604 = That would not let me sleepe; me thought I lay

21219 = Worse then the mutines in the Bilboes, rashly,

19510 = (And praise be rashnesse for it) let vs know,

23382 = Our indiscretion sometimes serues us well,

24730 = When our deare plots do paule, and that should teach vs

17706 = There’s a Divinity that shapes our ends,

16093 = Rough-hew them how we will.

Horatio:

10353 = That is most certaine.

228295

III. – The End of Shakespeare Myth

(My construction)

228295

Archetypal Man-Beast of Seventh Day

(Holy Trinity Church, Stratford)

19949 = STAY PASSENGER WHY GOEST THOU BY SOFAST

22679 = READ IF THOU CANST WHOM ENVIOUS DEATHHATH PLAST

24267 = WITH IN THIS MONUMENT SHAKSPEARE:WITH WHOME

20503 = QUICK NATURE DIDE WHOSE NAME DOTHDECK YS TOMBE

20150 = FAR MORE THEN COST: SIEH ALL YT HEHATH WRITT

21760 = LEAVES LIVING ART BUT PAGE TO SERVEHIS WITT.

Historical Men of Seventh Day

(Augustan-Saga-Shakespeare Authors)

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

The End of Myth

   1000 = FIRE

11099 = Il Giudizio Universale – The Last Judgement

   2600 = FINIS

228295

 Addendum

The King James Bible – The End of Myth – II of III

(Summary)

971338

15621 = The Tragedie of Hamlet, Prince of Denmarke

65613 = Prince Hamlet ‘couples’ Hell

7240 = Judas Iscariot

4000 = Flaming Sword

878864 = To be, or not to be; that is the question.

971338

The King James Bible – The End of Myth – III of III

(Summary)

1571210

1556328 = Prime Minister‘s letter to Nation, Easter Sunday, 27 March 2016.

   14882 = Sigmundur Davíð Gunnlaugsson

1571210

 II + III = 971338 + 1571210 = 2542548

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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