© Gunnar Tómasson

7 November 2017

Prologue

(i) Pitty me not, but lend thy serious hearing

To what I shall vnfold

(Hamlet, Act I, Sc. v. First Folio)

120877

9462 = Enter Ghost and Hamlet.

Hamlet

22112 = Where wilt thou lead me?  speak; Ile go no further.

Ghost

2883 = Marke me.

Hamlet

3756 = I will.

Ghost

11748 = My hower is almost come,

22142 = When I to sulphurous and tormenting Flames

10942 = Must render vp my selfe.

Hamlet

7778 = Alas poore Ghost.

Ghost

19231 = Pitty me not, but lend thy serious hearing

10823 = To what I shall vnfold.

120877

(ii) Tri-Unite Cosmos and

Platonic-Augustan-Saga-Shakespeare

Authors

(Construction G. T.)

120877

6500 = Þríhyrningr – Triangle/Icelandic

6648 = Macrocosmos

6429 = Mesocosmos

7000 = Microcosmos – Man in God’s Image

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

120877

(iii) Speake, I am bound to heare.

(Hamlet, Act I, Sc. v. – cont.)

110593

Hamlet

9425 = Speake, I am bound to heare.

Ghost

21689 = So art thou to reuenge, when thou shalt heare.

Hamlet

3270 = What?

Ghost

10539 = I am thy Fathers Spirit,

19489 = Doom’d for a certaine terme to walke the night;

15474 = And for the day confin’d to fast in Fiers,

19868 = Till the foule crimes done in my dayes of Nature

10839 = Are burnt and purg’d away?

110593

(iv) Of Foule Crimes Done In Spirit‘s

Night-walking Dayes of Nature

(Construction G. T.)

110593

Who‘s there?

7938 = Take him for all in all. – Hamlet re. his Father (Act I, Sc. ii)

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

-1000 = Darkness

360 = Devil’s Circle

Right Measure of Man

  8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Foule Crimes

Burnt and purg‘d away

4000 = Flaming Sword – Cosmic Creative Power – Coming of Christ

110593

***

Overview

First Section

1603819 = Isaiah Ch. 29

43746 = Brennu-Njálssaga

7864 = Jesus Patibilis – The Passible Jesus¹

-5753 = Hrímþurs – Man-Beast

   100 = The End

1649776

Second Section

394811 = Matt. 16:13-20

199022 = Matt. 16:21-23

529042 = Matt. 4:1-11

526901 = Creation Perfected, 6 Nov. 2017

1649776

***

First Section

1649776

I. Isaiah, Ch. 29

(King James Bible 1611)

1603819

29:1

23257 = Woe to Ariel, to Ariel the citie where Dauid dwelt:

17628 = adde yee yeere to yeere; let them kill sacrifices.

29:2

12921 = Yet I will distresse Ariel,

17127 = and there shalbe heauinesse and sorrow;

12031 = and it shall be vnto mee as Ariel.

29:3

17582 = And I will campe against thee round about,

19679 = and will lay siege against thee with a mount,

15690 = and I will raise forts against thee.

29:4

14869 = And thou shalt bee brought downe,

14749 = and shalt speake out of the ground,

19052 = and thy speach shall be low out of the dust,

7495 = and thy voyce shalbe

23361 = as of one that hath a familiar spirit, out of the ground,

20973 = and thy speach shall whisper out of the dust.

29:5

20325 = Moreouer the multitude of thy strangers

9311 = shalbe like small dust,

16953 = and the multitude of the terrible ones

13697 = shalbe as chaffe that passeth away;

14304 = yea it shalbe at an instant suddenly.

29:6

27642 = Thou shalt bee visited of the LORD of hostes with thunder,

15394 = and with earthquake, and great noise,

24863 = with storme and tempest, and the flame of deuouring fire.

29:7

25694 = And the multitude of all the nations that fight against Ariel,

19747 = euen all that fight against her and her munition,

23037 = and that distresse her, shalbe as a dreame of a night vision.

29:8

18197 = It shall euen be as when a hungry man dreameth,

23094 = and behold he eateth; but he awaketh, and his soule is emptie:

22807 = or as when a thirstie man dreameth, and behold he drinketh;

14016 = but hee awaketh, and behold he is faint,

11715 = and his soule hath appetite:

19344 = so shall the multitude of all the nations bee,

14304 = that fight against mount Zion.

29:9

21811 = Stay your selues and wonder, cry yee out, and cry:

17766 = they are drunken, but not with wine,

20216 = they stagger, but not with strong drinke.

29:10

30197 = For the LORD hath powred out vpon you the spirit of deepe sleepe,

10209 = and hath closed your eyes:

25474 = the Prophets and your rulers, the Seers hath hee couered.

29:11

16598 = And the vsion of all is become vnto you  [vsion in KJB text]

16125 = as the wordes of a booke that is sealed,

17547 = which men deliuer to one that is learned,

11090 = saying, Reade this, I pray thee:

14649 = and hee saith, I cannot, for it is sealed:

29:12

21003 = And the booke is deliuered to him that is not learned,

11090 = saying, Reade this, I pray thee:

10004 = and he saith, I am not learned.

29:13

10901 = Wherefore the Lord said,

27560 = Forasmuch as this people draw neere mee with their mouth,

15688 = and with their lips doe honour me,

17767 = but haue remoued their heart farre from me,

25026 = and their feare towards mee is taught by the precept of men:

29:14

16197 = Therefore behold, I will proceed to do

19770 = a marueilous worke amongst this people,

17491 = euen a marueilous worke and a wonder:

22681 = for the wisedome of their wise men shall perish,

22369 = and the vnderstanding of their prudent men shall be hid.

29:15

13872 = Woe unto them that seeke deepe

16414 = to hide their counsell from the LORD,

18244 = and their workes are in the darke, and they say,

18179 = Who seeth vs? and who knoweth vs?

29:16

22704 = Surely your turning of things vpside downe

15276 = shall be esteemed as the potters clay:

18095 = for shall the worke say of him that made it,

4594 = He made me not?

19652 = or shall the thing framed, say of him that framed it,

9304 = He had no vnderstanding?

29:17

14908 = Is it not yet a very litle while,

19456 = and Lebanon shall be turned into a fruitful field

21577 = and the fruitfull field shall be esteemed as a forrest?

29:18

22136 = And in that day shall the deafe heare the words of the booke,

21556 = and the eyes of the blind shall see out of obscuritie,

8957 = and out of darkenesse.

29:19

20391 = The meeke also shall increase their ioy in the LORD,

24378 = and the poore among men shall reioice in the holy One of Israel.

29:20

20513 = For the terrrible one is brought to nought,

12677 = and the scorner is consumed,

19540 = and all that watch for iniquitie are cut off:

29:21

15611 = That make a man an offendour for a word,

19692 = and lay a snare for him that reproueth in the gate,

20128 = and turne aside the iust for a thing of nought.

29:22

21877 = Therefore thus saith the LORD who redeemed Abraham,

12368 = concerning the house of Iacob:

12112 = Iacob shall not now be ashamed,

16487 = neither shall his face now waxe pale.

29:23

13836 = But when hee seeth his children

18251 = the worke of mine hands in the midst of him,

10957 = they shall sanctifie my Name,

12757 = and sanctifie the Holy One of Iacob,

11484 = and shall feare the God of Israel.

29:24

26482 = They also that erred in spirit shall come to vnderstanding,

19267 = and they that murmured, shall learne doctrine.

1603819

II. Brennu-Njálssaga

(Möðruvallabók)

45957

Alpha

 6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

Omega

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

Anonymous Author

7864 = Jesus Patibilis¹

Old Heaven and Earth No More

(Gylfaginning Ch. 3)

-5753 = Hrímþurs – Man-Beast

    100 = The End

45957

First Section

I + II = 1603819 + 45957 = 1649776

Second Section

III + IV + V = 593833 + 529042 + 526901 = 1649776

III. Vpon this rocke I will build my church

and the gates of hell shall not preuaile against it

(Matt. 16:13-23, King James Bible, 1611)

598333

16:13

23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

16:14

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of  the Prophets.

16:15

19313 = He saith vnto them, But whom say ye that I am?

16:16

14266 = And Simon Peter answered, and said,

Revelation/Transformation

19943 = Thou art Christ the sonne of the liuing God.

16:17

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

16:18

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

16:19

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

16:20

11853 = Then charged hee his disciples

26502 = that they should tel no man that he was Iesus the Christ.

Get thee behind mee, Satan

16:21

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

16:22

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

16:23

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

9994 = but those that be of men.

593833

IV. Get thee hence, Satan

(Matt. 4:1-11, KJB, 1611)

529042

4:1

28613 = Then was Iesus led vp of the Spirit into the Wildernesse,

11214 = to bee tempted of the deuill.

4:2

20530 = And when hee had fasted forty dayes and forty nights,

13181 = hee was afterward an hungred.

4:3

16482 = And when the tempter came to him, hee said,

10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

4:4

18472 = But he answered, and said, It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

4:5

20924 = Then the deuill taketh him vp into the holy Citie,

16520 = and setteth him on a pinacle of the Temple,

4:6

8004 = And saith vnto him,

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

4:7

19606 = Iesus said vnto him, It is written againe,

17802 = Thou shalt not tempt the Lord thy God.

4:8

25356 = Againe the Deuill taketh him vp into an exceeding high mountaine,

20642 = and sheweth him all the kingdomes of the world

8143 = and the glory of them:

4:9

22688 = And saith vnto him, All these things will I give thee

19710 = if thou wilt fall downe and worship me.

4:10

12627 = Then saith Iesus vnto him,

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

4:11

11082 = Then the deuill leaveth him,

17228 = and behold, Angels came and ministred vnto him.

529042

V. Creation Perfected

(See entry dated 6-11-17)

526901

The Finishing Touch

        1 = Monad

4000 = Flaming Sword – Cosmic Creative Power

13159 = Ártíð Snorra fólgsnarjarls – Anniversary of Snorri hidden earl‘s “murder“

Francis Bacon’s Essayes

(Dedication 1625)

16411 = TO THE RIGHT HONORABLE MY VERY GOOD LO.

12189 = THE DVKE of Buckingham his Grace,

9271 = LO. High Admirall of England.                                           

5815 = EXCELLENT LO.

22090 = SALOMON saies; A good Name is as a precious oyntment;

8263 = And I assure my selfe,

22962 = such wil your Graces Name bee, with Posteritie.

21416 = For your Fortune, and Merit both, haue beene Eminent.

20248 = And you haue planted Things, that are like to last.

13223 = I doe now publish my Essayes;

25098 = Which, of all my other workes, haue beene most Currant:

9396 = For that, as it seemes,

19523 = they come home, to Mens Businesse, and Bosomes.

18429 = I haue enlarged them, both in Number, and Weight;

15649 = So that they are indeed a New Worke.

19918 = I thought it therefore agreeable, to my Affection,

25598 = and Obligation to your Grace, to prefix your Name before them,

10975 = both in English, and in Latine.

20651 = For I doe conceiue, that the Latine Volume of them,

13148 = (being in the Vniuersall Language)

12837 = may last, as long as Bookes last.

16577 = My Instauration, I dedicated to the King:

14781 = my Historie of HENRY the Seuenth

21369 = (which I haue now also translated into Latine)

23643 = and my Portions of Naturall History, to the Prince:

13053 = And these I dedicate to your Grace;

20322 = Being of the best Fruits, that by the good Encrease,

21295 = which God giues to my Pen and Labours, I could yeeld.

10530 = God leade your Grace by the Hand.

20801 = Your Graces most Obliged and faithfull Seruant,

4260 = FR. St. ALBAN

526901             

   ***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ The Gnostic concept of Jesus Patibilis

….Jesus is here the god with the mission of revelation to man […]  …in addition to being the source of all revelatory activity in the history of mankind, he is the personification of all the Light mixed into matter; that is, he is the suffering form of Primal Man.  This original and profound interpretation of the figure of Christ was an important article of the Manichaean creed and is known as the doctrine of the Jesus patibilis, the „passible Jesus“ who „hangs from every tree,“ „is served up bound in every dish,“ „every day is born, suffers, and dies.“ He is dispersed in all creation, but his most genuine realm and embodiment seems to be the vegetable world, that is, the most passive and the only innocent form of life.  Yet at the same time with the active aspect of his nature he is transmundane Nous who, coming from above, liberates this captive substance and continually until the end of the world collects it, i.e., himself, out of the physical dispersal.  (Hans Jonas, The Gnostic Religion – The Message of the Alien God and the Beginnings of Christianity, Second Edition, revised, Beacon Press, Boston, 1963, pp. 228-229)