Mánudagur 5.3.2018 - 01:32 - FB ummæli ()

To know, or not to know; that is the question.

 

 

 

© Gunnar Tómasson

4 March 2018

I.

Shakespeare Authorship Question

(Wikipedia)

The Shakespeare authorship question is the argument that someone other than William Shakespeare of Stratford-upon-Avon wrote the works attributed to him. Anti-Stratfordians—a collective term for adherents of the various alternative-authorship theories—believe that Shakespeare of Stratford was a front to shield the identity of the real author or authors, who for some reason did not want or could not accept public credit. Although the idea has attracted much public interest, all but a few Shakespeare scholars and literary historians consider it a fringe belief, and for the most part acknowledge it only to rebut or disparage the claims.

Shakespeare’s authorship was first questioned in the middle of the 19th century, when adulation of Shakespeare as the greatest writer of all time had become widespread. Shakespeare’s biography, particularly his humble origins and obscure life, seemed incompatible with his poetic eminence and his reputation for genius, arousing suspicion that Shakespeare might not have written the works attributed to him. The controversy has since spawned a vast body of literature, and more than 80 authorship candidates have been proposed, the most popular being Sir Francis Bacon; Edward de Vere, 17th Earl of Oxford; Christopher Marlowe; and William Stanley, 6th Earl of Derby.

Supporters of alternative candidates argue that theirs is the more plausible author, and that William Shakespeare lacked the education, aristocratic sensibility, or familiarity with the royal court that they say is apparent in the works. Those Shakespeare scholars who have responded to such claims hold that biographical interpretations of literature are unreliable in attributing authorship, and that the convergence of documentary evidence used to support Shakespeare’s authorship—title pages, testimony by other contemporary poets and historians, and official records—is the same used for all other authorial attributions of his era. No such direct evidence exists for any other candidate, and Shakespeare’s authorship was not questioned during his lifetime or for centuries after his death.

Despite the scholarly consensus, a relatively small but highly visible and diverse assortment of supporters, including prominent public figures, have questioned the conventional attribution. They work for acknowledgment of the authorship question as a legitimate field of scholarly inquiry and for acceptance of one or another of the various authorship candidates.

Overview

The arguments presented by anti-Stratfordians share several characteristics. They try to disqualify William Shakespeare as the author and usually offer supporting arguments for a substitute candidate. They often postulate some type of conspiracy that protected the author’s true identity, which they say explains why no documentary evidence exists for their candidate and why the historical record supports Shakespeare’s authorship.

Most anti-Stratfordians say that the Shakespeare canon exhibits such breadth of learning and intimate knowledge of the Elizabethan and Jacobean court and politics that no one but a highly educated nobleman or court insider could have written it. Apart from literary references, critical commentary and acting notices, the available data regarding Shakespeare’s life consist of mundane personal details such as vital records of his baptism, marriage and death, tax records, lawsuits to recover debts, and real estate transactions. In addition, no document attests that he received an education. No personal letters or literary manuscripts certainly written by Shakespeare of Stratford survive. Despite the low survival rate for documents of this period, to sceptics, these gaps in the record suggest the profile of a person who differs markedly from the playwright and poet.  Some prominent public figures, including Walt Whitman, Mark Twain, Helen Keller, Henry James, Sigmund Freud, and Charlie Chaplin, have found the arguments against Shakespeare’s authorship persuasive, and their endorsements are an important element in many anti-Stratfordian arguments.

At the core of the argument is the nature of acceptable evidence used to attribute works to their authors. Anti-Stratfordians rely on what has been called a „rhetoric of accumulation“, or what they designate as circumstantial evidence: similarities between the characters and events portrayed in the works and the biography of their preferred candidate; literary parallels with the known works of their candidate; and hidden codes and cryptographic allusions in Shakespeare’s own works or texts written by contemporaries.  By contrast, academic Shakespeareans and literary historians rely mainly on direct documentary evidence—in the form of title page attributions and government records such as the Stationers’ Register and the Accounts of the Revels Office—and contemporary testimony from poets, historians, and those players and playwrights who worked with him, as well as modern stylometric studies. Scholars say all these converge to confirm William Shakespeare’s authorship. These criteria are the same as those used to credit works to other authors and are accepted as the standard methodology for authorship attribution.

II.

The Life of Shakespeare

Nicholas Rowe, 1709

(Amazon.com)

Carefully researched and energetically written by the pioneering editor of the plays, Nicholas Rowe, himself one of the most distinguished tragedians of his age, this biography is the source for most of the facts and some of the legends of Shakespeare’s life. Rowe interviewed widely to collect as much reliable information about Shakespeare as he could, and his text is as close as we will ever get to contact with the people who knew and worked with Shakespeare. Never before reprinted, except as an appendix to Alexander Pope’s later edition of the plays, Rowe’s biography remains a fascinating document not just about Shakespeare himself, but also for the growth of his reputation, and the expanding interests of critics and the world of letters at the beginning of the 18th century. Rowe (whose translation of Lucan’s Pharsalia was hailed by Samuel Johnson as „one of the greatest productions of English poetry“) writes a vivid, elegant English that is a constant pleasure to read. This edition is introduced by Charles Nicholl, who places this fascinating text in its time, and reads it with the insight of a fellow sleuth into the world of the Globe and its dramatist.

III.

The Golden Verses of Pythagoras

Nicholas Rowe, 1707

(Second half)

658933

22268 = Man, wretched Man, thou shalt be taught to know,

23953 = Who bears within himself the inborn Cause of Woe.

16941 = Unhappy Race!  that never yet could tell

20275 = How near their Good and Happiness they dwell.

17740 = Depriv’d of Sense, they neither hear nor see;

16072 = Fetter’d in Vice, they seek not to be free,

17950 = But stupid to their own sad Fate agree.

25196 = Like pond’rous Rolling-stones, oppress’d with Ill,

21053 = The Weight that loads ’em makes ’em roll on still,

15792 = Bereft of Choice, and Freedom of the Will.

18066 = For native Strife in ev’ry Bosom reigns,

17850 = And secretly an impious War maintains:

19029 = Provoke not THIS, but let the Combat cease,

16118 = And ev’ry yielding Passion sue for Peace.

23006 = Wouldst thou, great Jove, thou Father of Mankind,

16365 = Reveal the Demon for that Task assign’d,

20915 = The wretched Race an End to Woes would find.

13682 = And yet be bold, O Man, Divine thou art,

15669 = And of the Gods Celestial Essence Part.

16846 = Nor sacred Nature is from thee conceal’d,

18826 = But to thy Race her mystick Rules reveal’d.

17583 = These if to know thou happily attain,

19994 = Soon shalt thou perfect be in all that I ordain.

23807 = Thy wounded Soul to Health thou shalt restore,

14688 = And free from ev’ry Pain she felt before.

18437 = Abstain, I warn, from Meats unclean and foul,

16826 = So keep thy Body pure, so free thy Soul;

17633 = So rightly judge; thy Reason, so, maintain;

18256 = Reason which Heav’n did for thy Guide ordain,

16921 = Let that best Reason ever hold the Rein.

16695 = Then if this mortal Body thou forsake,

16669 = And thy glad Flight to the pure Æther take,

17175 = Among the Gods exalted shalt thou shine,

14884 = Immortal, Incorruptible, Divine:

19453 = The Tyrant Death securely shalt thou brave,

16300 = And scorn the dark Dominion of the Grave.

658933

IV.

Among the Gods exalted shalt thou shine¹

(Virgil, Fourth Eclogue)

271148

16609 = Ultima Cumaei venit iam carminis aetas;

20087 = Magnus ab integro saeclorum nascitur ordo.

18681 = Iam redit et Virgo, redeunt Saturnia regna,

18584 = Iam nova progenies caelo demittitur alto.

20229 = Tu modo nascenti puero, quo ferrea primum

18431 = Desinet ac toto surget gens aurea mundo,

17698 = Casta fave Lucina: tuus iam regnat Apollo.

18480 = Teque adeo decus hoc aevi te consule, inibit,

18919 = Pollio, et incipient magni procedere menses;

22004 = Te duce, si qua manent sceleris vestigia nostri,

20495 = Inrita perpetua solvent formidine terras.

18330 = Ille deum vitam accipiet divisque videbit

20448 = Permixtos heroas et ipse videbitur illis

22153 = Pacatumque reget patriis virtutibus orbem.

271148

III + IV = 658933 + 271148 = 930081

V + VI = 878864 + 51217 = 930081

 

V.

To be, or not to be; that is the question.²

 (Hamlet, Act III, Sc. i, First Folio)

878864

  5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

 5753 = There my Lord.

878864

VI.

Right Measure of Man

(Construction G. T.)

51217

To be:

        1 = Monad

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Sacred Triangle of Pagan Iceland

Pagans’ Path to Christianity

(Einar Pálsson)

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell – Holy Mountain

Christian

 432 = Right Measure of Man

51217

Or not to be:

51217

Stratfordian

17252 = Gulielmus filius Johannes Shakspere

2602 = 26 April – 2nd month old-style

1564 = 1564 A.D. – Baptismal Name and Date

 

-4000 = Dark Sword – Man-Beast

 

10026 = Will Shakspere, gent.

2502 = 25 April

1616 = 1616 A.D. – Burial Name and Date

But New Man

Creation/World

  8990 = Brave New World

JHWH’s Holy Name

Restored in Creation

10565 = JHWH – Hebrew gematria, 10-5-6-5

FINIS

  100 = The End

51217

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹A New Breed of Men Sent Down From Heaven

Now the last age by Cumae’s Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn’s reign, with a new breed of men send down from heaven.  Only do thou, at the boy’s birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; ‘tis thine own Apollo reigns.  And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march.  Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear.  He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father’s worth reign o’er a world of peace.

²The Once And Future King

(Giorgio Santillana)

This is meant to be only an essay.  It is a first reconnaissance of a realm well-nigh unexplored and uncharted.  From whichever way one enters it, one is caught in the same bewildering circular complexity, as in a labyrinth, for it has no deductive order in the abstract sense, but instead resembles an organism tightly closed in itself, or even better, a monumental „Art of the Fugue.“

The figure of Hamlet as a favorable starting point came by chance.  Many other avenues offered themselves, rich in strange symbols and beckoning with great images, but the choice went to Hamlet because he led the mind on a truly inductive quest through a familiar landscape – and one which has the merit of its literary setting.  Here is a character deeply present to our awareness, in whom ambiguities and uncertainties, tormented self-questioning and dispassionate insight give a presentiment of the modern mind.  His personal drama was that he had to be a hero, but still try to avoid the role Destiny assigned him.  His lucid intellect remained above the conflict of motives – in other words, his was and is a truly contemporary consciousness.  And yet this character whom the poet made one of us, the first unhappy intellectual, concealed a past as a legendary being, his features predetermined, preshaped by long-standing myth.  There was a numinous aura around him, and many clues led up to him.  But it was a surprise to find behind the mask an ancient and all-embracing cosmic power – the original master of the dreamed-of first age of the world.

Yet in all his guises he remained strangely himself.  The original Amlóði, as his name was in Icelandic legend, shows the same characteristics of melancholy and high intellect.  He, too, is a son dedicated to avenge his father, a speaker of cryptic but inescapable truths, an elusive carrier of Fate who must yield once his mission is accomplished and sink once more into concealment in the depths of time to which he belongs:  Lord of the Golden Age, the Once and Future King.

This essay will follow the figure farther and farther afield, from the Northland to Rome, from there to Finland, Iran, and India; he will appear again unmistakably in Polynesian legend.  Many other Dominions and Powers will materialize to frame him within the proper order.

Amlóði was identified, in the crude and vivid imagery of the Norse, by the ownership of a fabled mill which, in his own time, ground out peace and plenty.  Later, in decaying times, it ground out salt; and now finally, having landed at the bottom of the sea, it is grinding rock and sand, creating a vast whirlpool, the Maelstrom (i.e. the grinding stream, from the [Icelandic] verb mala, „to grind“), which is supposed to be a way to the land of the dead.  This imagery stands, as the evidence develops, for an astronomical process, the secular shifting of the sun through the signs of the zodiac which determines world-ages, each numbering thousands of years.  Each age brings a World Era, a Twilight of the Gods.  Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world. (Hamlet’s Mill – An Essay on Myth and the Frame of Time, 1969; Second Paperback Edition, David R. Godine, Publisher, Boston, 1983, pp. 1-2.)

 

Flokkar: Óflokkað

Sunnudagur 4.3.2018 - 03:03 - FB ummæli ()

Irish Good Friday Battle – Brian fell, but conquered  

© Gunnar Tómasson

3 March 2018

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

I + II + III + IV = 810899 + 878864 + 115804 + 1726217 = 3531784

I. Blessed art thou Simon Bar Iona

(Matt. 16:13-27, King James Bible, 1611)

810889

16:13

23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

16:14

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of  the Prophets.

16:15

19313 = He saith vnto them, But whom say ye that I am?

16:16

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16:17

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

16:18

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

16:19

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

16:20

11853 = Then charged hee his disciples

26502 = that they should tel no man that he was Iesus the Christ.

16:21

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

16:22

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

16:23

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

9994 = but those that be of men.

16:24

16638 = Then said Iesus vnto his disciples,

19428 = If any man will come after me, let him denie himselfe,

15967 = and take vp his crosse, and follow me.

16:25

23087 = For whosoeuer will saue his life, shall lose it:

26153 = and whosoeuer will lose his life for my sake, shall finde it.

16:26

26176 = For what is a man profited, if hee shal gaine the whole world,

11444 = and lose his owne soule?

21248 = Or what shall a man giue in exchange for his soule?

16:27

23180 = For the sonne of man shall come in the glory of his father,

7914 = with his Angels:

25821 = and then he shall reward euery man according to his works.

810899

II. To be, or not to be; that is the question.

 (Act III, Sc. i, First Folio)

878864

 5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

 5753 = There my Lord.

878864

INSERT

The Battle of Clontarf

(Wikipedia)

The Battle of Clontarf was a battle that took place on 23 April 1014 – Good Friday – at Clontarf, near Dublin, on the east coast of Ireland. It pitted the forces of Brian Boru, High King of Ireland, against a Norse-Irish alliance comprising the forces of Sigtrygg Silkbeard, King of Dublin, Máel Mórda mac Murchada, King of Leinster, and an external Viking contingent led by Sigurd of Orkney and Brodir of Mann. It lasted from sunrise to sunset, and ended in a rout of the Viking and Leinster forces. It is estimated that between 7,000 and 10,000 men were killed. Although Brian’s forces were victorious, Brian himself was killed, as were his son Murchad and his grandson Toirdelbach. Leinster king Máel Mórda and Viking leaders Sigurd and Brodir were also slain. After the battle, the Vikings of Dublin were reduced to a secondary power. Brian’s family was temporarily eclipsed, and there was no undisputed High King of Ireland until the late 12th century.

The battle was an important event in Irish history and is recorded in both Irish and Norse chronicles. In Ireland, the battle came to be seen as an event that freed the Irish from foreign domination, and Brian was hailed as a national hero. This view was especially popular during English rule in Ireland. Although the battle has come to be viewed in a more critical light, it still has a hold on the popular imagination.

 Comment

The Battle of Clontarf is dealt with in Chs. 154-157 towards the very end of Brennu-Njálssaga. Of special interest is the following section (in translation):

Earl Gilli in the Hebrides dreamed that a man came to him, called himself Herfid, and said that he had just come from Ireland.  The earl asked him for news, and the man replied:

‘I was present where men fought;

Swords shrilled in Ireland.

Weapons were shattered

In the clash of shields.

I heard that the battle was fierce;

Sigurd fell in the storm of spears.

Wounds bled freely.

Brian fell, but conquered.’

The next section deals with the last battle of Saga Hero Gunnarr Hámundarson, where he is slain and placed in a burial mound. Later, Gunnarr is observed sitting upright in the mound in a jovial mood. Four lights burn brightly in the mound, where Gunnarr sings a poem that underscores that he was determined to die rather than yield to his enemies.

I construe this scene to shed light on the meaning of the last line of the above poem, Brian fell, but conquered: briefly, the meaning of “death” for Brian/Gunnar is one with that of Brutus, as stated expressly in Shakespeare’s play, Julius Cæsar Act V, Sc. v:

Messala

Strato, where’s your master?

Strato

Free from the bondage you are in, Messala.

The conquerors can but make a fire of him.

For Brutus only overcame himself,

And no man else hath honor by his death.

END INSERT

III. Brian fell, but conquered

(Brennu-Njálssaga, Ch. 157)

115804

12300 = Var ek þar, er bragnar börðusk;

7146 = brandr gall á Írlandi;

14930 = margr, þar er mættusk törgur,

8905 = málmr gnast í dyn hjálma;

10015 = sókn þeira frá ek snarpa;

10220 = Sigurðr fell í dyn vigra;

5052 = áðr téði ben blæða;

9844 = Briann fell ok helt velli.

78412

37392 = A, B and C

115804

A

Hagia Sophia

37392

4385 = Hagia Sophia – Divine Wisdom

1000 = Light of the World

Four Lights

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Free from bondage

 -2487 = Anus – Seat of the Lower Emotions

37392

B

Amlóði/Hamlet

37392

15621 = The Tragedie of Hamlet, Prince of Denmarke – First Folio title of play

3635 = Emmanuel – Matt. 1:23

11359 = Snorri Sturluson

6677 = God With Us – Matt. 1:23

  100 = The End

37392

C

The Spirit of Jesus

37392

10039 = The Spirit of Jesus

8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

 6443 = Veni, vidi, vici. – I came; I saw; I conquered

37392

IV. “To each his own way of earning fame“

The Killing of Gunnar¹

(Njála, 77. k. – M)

1726217

15174 = Gunnarr vaknaði í skálanum ok mælti:

15145 =  „Sárt ertú leikinn, Sámr fóstri,

21232 = ok mun svá til ætlat, at skammt skyli okkar í meðal.”

 

24723 = Skáli Gunnars var görr af viði einum ok súðþakiðr utan

23385 = ok gluggar hjá brúnásunum ok snúin þar fyrir speld.

27283 = Gunnarr svaf í lopti einu í skálanum ok Hallgerðr ok móðir hans.

29123 = Þá er þeir kómu at, vissu þeir eigi, hvárt Gunnarr myndi heima vera,

21066 = ok báðu, at einn hverr mundi fara ok forvitnask um,

14751 = en þeir settusk niðr á völlinn.

16812 = Þorgrímr Austmaðr gekk upp á skálann;

21823 = Gunnarr sér, at rauðan kyrtil berr við glugginum,

15378 = ok leggr út með atgeirinum á hann miðjan.

32502 = Austmanninum varð lauss skjöldrinn, ok spruttu honum fætrnir,

12094 = ok hrataði hann ofan af þekjunni,

24456 = gengr síðan at þeim Gizuri, þar er þeir sátu á vellinum;

24976 = Gizurr leit við honum ok mælti: „Hvárt er Gunnarr heima?”

8971 = Þorgrímr svarar:

24211 = „Vitið þér þat, en hitt vissa ek, at atgeirr hans var heima.”

9629 = Síðan fell hann niðr dauðr.

13970 = Þeir sóttu þá at húsunum.

22003 = Gunnarr skaut út örum at þeim ok varðisk vel,

11052 = ok gátu þeir ekki at gört.

24036 = Þá hljópu sumir á húsin inn ok ætluðu þaðan at at sækja.

27320 = Gunnarr kom þangat at þeim örunum, ok gátu þeir ekki at gört,

9852 = ok fór svá fram um hríð.

19404 = Þeir tóku hvíld ok sóttu at í annat sinn;

15145 = Gunnarr skaut enn út örunum,

23790 = ok gátu þeir enn ekki at gört ok hrukku frá í annat sinn.

11224 = Þá mælti Gizurr hvíti:

14051 = „Sækjum at betr, ekki verðr af oss.”

20174 = Gerðu þeir þá hríð ina þriðju ok váru við lengi;

12568 = eptir þat hrukku þeir frá.

 

19202 = Gunnarr mælti: „Ör liggr þar úti á vegginum,

24081 = ok er sú af þeira örum, ok skal ek þeiri skjóta til þeira;

20250 = er þeim þat skömm, ef þeir fá geig af vápnum sínum.”

7282 = Móðir hans mælti:

16421 = „Ger þú eigi þat, at þú vekir nú við þá,

10041 = er þeir hafa áðr frá horfit.”

18078 = Gunnarr þreif örina ok skaut til þeira,

19710 = ok kom á Eilíf Önundarson, ok fekk hann af sár mikit;

26894 = hann hafði staðit einn saman, ok vissu þeir eigi, at hann var særðr.

14300 = „Hönd kom þar út,” segir Gizurr,

19502 = „ok var á gullhringr, ok tók ör, er lá á þekjunni;

20893 = ok mundi eigi út leitat viðfanga, ef gnógt væri inni,

11512 = ok skulu vér nú sækja at.”

14589 = Mörðr mælti: „Brennu vér hann inni.”

15315 = „Þat skal verða aldri,” segir Gizurr,

14252 = „þó at ek vita, at líf mitt liggi við.

18709 = Er þér sjálfrátt at leggja til ráð þau, er dugi,

14585 = svá slægr maðr sem þú ert kallaðr.”

 

28171 = Strengir lágu á vellinum ok váru hafðir til at festa með hús jafnan.

23534 = Mörðr mælti: „Töku vér strengina ok berum um ásendana,

20803 = en festum aðra endana um steina ok snúum í vindása

13115 = ok vindum af ræfrit af skálanum.”

22664 = Þeir tóku strengina ok veittu þessa umbúð alla,

29260 = ok fann Gunnarr eigi fyrr en þeir höfðu undit allt ræfrit af skálanum.

26749 = Gunnarr skýtr þá af boganum, svá at þeir komask aldri at honum.

25100 = Þá mælti Mörðr í annat sinn, at þeir myndi brenna Gunnar inni.

22016 = Gizurr svarar: „Eigi veit ek, hví þú vill þat mæla,

17271 = er engi vill annarra, ok skal þat aldri verða.”

 

26888 = Í þessu bili hleypr upp á þekjuna Þorbrandr Þorleiksson

18202 = ok höggr í sundr bogastrenginn Gunnars.

29698 = Gunnarr þrífr báðum höndum atgeirinn ok snýsk at honum skjótt

22585 = ok rekr í gegnum hann ok kastar honum út af þekjunni.

14535 = Þá hljóp upp Ásbrandr, bróðir hans;

27194 = Gunnarr leggr til hans atgeirinum, ok kom hann skildi fyrir sik;

23541 = atgeirrinn renndi í gegnum skjöldinn ok í meðal handleggjanna;

24210 = snaraði Gunnarr þá atgeirinn, svá at skjöldrinn klofnaði,

22679 = en brotnuðu handleggirnir, ok fell hann út af þekjunni.

18438 = Áðr hafði Gunnarr særða átta menn, en vegit tvá;

20428 = þá fekk Gunnarr sár tvau, ok segja þat allir menn,

16574 = at hann brygði sér hvárki við sár né við bana.

 

10084 = Hann mælti til Hallgerðar:

12107 = „Fá mér leppa tvá ór hári þínu,

21383 = ok snúið þið móðir mín saman til bogastrengs mér.”

14270 = „Liggr þér nökkut við?” segir hon.

12308 = „Líf mitt liggr við,” segir hann,

16565 = „því at þeir munu mik aldri fá sóttan,

8366 = meðan ek kem boganum við.”

9413 = „Þá skal ek nú,” segir hon,

16209 =„muna þér kinnhestinn, ok hirði ek aldri,

15539 = hvárt þú verr þik lengr eða skemr.”

23732 = „Hefir hverr til síns ágætis nökkut,” segir Gunnarr,

12562 = „ok skal þik þessa eigi lengi biðja.”

6654 = Rannveig mælti:

18599 = „Illa ferr þér, ok mun þín skömm lengi uppi.”

 

25915 = Gunnarr varði sik vel ok fræknliga ok særir nú aðra átta menn

17832 = svá stórum sárum, at mörgum lá við bana.

18393 = Gunnarr verr sik, þar til er hann fell af mæði.

20083 = Þeir særðu hann þá mörgum stórum sárum,

16245 = en þó komsk hann þá enn ór höndum þeim

23364 = ok varði sik þá enn lengi, en þó kom þar, at þeir drápu hann.

1726217

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ The Killing of Gunnar

Njals‘ saga, Penguin Books, 1960.

© Magnus Magnusson and Hermann Palsson.

Inside the house, Gunnar woke up. ‘You have been harshly treated, Sam, my fosterling,’ he said. ‘It may well be fated that my turn is coming soon.’

Gunnar’s house was built entirely of timber, clinker-built on the outside. There were windows near the roof-beams, protected by shutters. Gunnar slept in a loft above the main room with Hallgerd and his mother.

When the attackers approached the house they were not sure whether Gunnar was at home, and wanted someone to go right up to the house to find out. They sat down on the ground, while Thorgrim the Easterner climbed on to the roof. Gunnar caught sight of a red tunic at the window. He lunged out with his halberd and struck Thorgrim in the belly. Thorgrim dropped his shield, lost his footing, and toppled down from the roof. He strode over to where Gizur and the others were sitting.

Gizur looked up at him and asked, ‘Is Gunnar at home?’ ‘That’s for you to find out,’ replied Thorgrim. ‘But I know that his halberd certainly is.’ And with that he fell dead.

The others made for the house, but Gunnar warded them off with a shower of arrows, and they could not make any progress. Some climbed on the roofs of the other buildings to attack from there, but Gunnar found them with his arrows and fought them off. After a while, they withdrew for a rest, and then attacked again; but they could do nothing in the face of Gunnar’s arrows, and they fell back once more.

Gizur the White said, ‘Attack with more spirit, we are making no headway.’ They made a third assault and kept it up for a long time; but once again they drew back.

Gunnar said, ‘There is an arrow lying on the roof there, one of theirs. I am going to shoot it back at them. It will be humiliating for them to be injured by their own weapons.’ His mother said, ‘Don’t stir them up again when they have just withdrawn.’ But Gunnar reached out for the arrow and shot it at them. It struck Eilif Onundarson and wounded him severely. He was standing by himself to one side, and the others did not realize that he had been hit. Gizur said, ‘An arm appeared over there, wearing a gold braclet, and picked up an arrow lying on the roof. No one would look for supplies outside if there were enough inside. Let us attack again.’

Mord said, ‘Let us burn him to death inside the house.’ ‘Never,’ said Gizur, ‘even though I knew that my own life depended on it. Someone as cunning as you are said to be can surely think up a satisfactory plan.’ There were some ropes lying on the ground, which were used for anchoring the house. Mord said, ‘We shall take these ropes, loop them round the ends of the roof-beams, and fasten them to boulders. Then we can winch the roof off with winding-poles.’ They fetched the ropes and put this plan into effect, and before Gunnar was aware of it they had wrenched the whole roof off the house. But still he kept them at bay with his arrows. The Mord again suggested that they should burn Gunnar inside his house. Gizur replied, ‘I don’t know why you keep harping on something that no one else wants. That shall never be done.’

At this point, Thorbrand Thorleiksson leapt up on to the wall and slashed through Gunnar’s bow-string. Gunnar seized his halbert two-handed, whirled round on Thorbrand, drove the halberd through him, and hurled him off the wall. Thorbrand’s brother, Asbrand, leapt up; Gunnar lunged again with the halberd, and Asbrand thrust his shield in the way. The halberd went right through the shield and between the upper arm and forearm. Gunnar then twisted the haldberd so violently that the shield split and both Asbrand’s arm-bones were shattered; and he, too, toppled from the wall.

By that time, Gunnar had wounded eight men and killed two. Now he received two wounds himself, but everyone is agreed that he flinched neither at wounds nor death itself.

He said to Hallgerd, ‘Let me have two locks of your hair, and help my mother plait them into a bow-string for me.’ ‘Does anything depend on it?’ asked Hallgerd. ‘My life depend on it,’ replied Gunnar, ‘for they will never overcome me as long as I can use my bow.’ ‘In that case,’ said Hallgerd, ‘I shall now remind you of the slap you once gave me. I do not care in the least whether you hold out a long time or not.’

‘To each his own way of earning fame,’ said Gunnar. ‘You shall not be asked again.’ Rannveig said, ‘You are an evil woman, and your shame will long be remembered.

Gunnar defended himself with great courage, and wounded eight more so severly that many of them barely lived. He kept on fighting until exhaustion brought him down. His enemies then dealt him many terrible wounds, but even then he got away from them and held them at bay for a long time.

But in the end they killed him.

 

Flokkar: Óflokkað

Föstudagur 2.3.2018 - 23:48 - FB ummæli ()

Daniel the Prophet and Abomination of Desolation

© Gunnar Tómasson

2 March 2018

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

III + IV + V + VI = 2246396 + 304364 + 810889 + 170135 = 3531784

 

I. Who so readeth, let him vnderstand

(Matt. 24:15, King James Bible 1611)

62742

A

24897 = When yee therefore shall see the abomination of desolation,

22005 = spoken of by Daniel the Prophet, stand in the holy place,

15840 = (who so readeth, let him vnderstand.)

62742

B

Mythical William Peeter

(Shakespeare Myth/Prophecy)

62742

Pagan/Christian

7482 = William Peeter

Abomination of Desolation

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

End of Time

7000 = Microcosmos – Man in God’s Image

62742

C

William Peeter – A Funerall Elegie

 (W. S. 1612 – Opening lines)

205328

62742 = William Peeter No More

A Funerall Elegie

14718 = Since Time, and his predestinated end,

16856 = Abridg’d the circuit of his hope-full dayes;

20211 = Whiles both his Youth and Vertue did intend,

16907 = The good indeuor’s, of deseruing praise:

15453 = What memorable monument can last,

18496 = Whereon to build his neuer blemisht name?

24860 = But his owne worth, wherein his life was grac’t?

15085 = Sith as it euer hee maintain’d the same.

205328

D

Get thee behind mee, Satan

(Matt. 16:21-23, KJB 1611)

205328

16:21

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

16:22

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

16:23

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

9994 = but those that be of men.

Temporal Strife

-1000 = Darkness

Things of God vs. Things of Men

 10773 = Spiritus Sanctus

-10467 = Osiris-Isis-Horus

End of Time

 7000 = Microcosmos – Man in God’s Image

205328

II. If any man will come after me, let him denie himselfe,

and take vp his crosse, and follow me.

(Matt. 16:24, KJB 1611)

52033

A

16638 = Then said Iesus vnto his disciples,

19428 = If any man will come after me, let him denie himselfe,

15967 = and take vp his crosse, and follow me.

52033

B

Jesus and Disciples’ Crosse

52033

Alpha

  1000 = Light of the World

Disciples’ Cross

  8856 = Money-Power-Sex

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

Omega

Michael Stands Vp

  8486 = The White House

Settlement of Iceland

Ultima Thule

  2692 = Ísland – Iceland

    874 = 874 A.D. – Mythical Year of Settlement

52033

 

III. Tell vs, when shall these things be?

 (Matt. Ch. 24, King James Bible, 1611)

2246396

24:1

21627 = And Iesus went out, and departed from the temple,

11513 = and his Disciples came to him

19631 = for to shew him the buildings of the temple.

24:2

11050 = And Iesus said vnto them,

21937 = See yee not all these things?  Verily I say vnto you,

22490 = there shall not be left heere one stone vpon another,

16199 = that shall not be throwen downe.

24:3

17198 = And as he sate vpon the mount of Oliues,

19738 = the Disciples came vnto him priuately, saying,

15937 = Tell vs, when shall these things be?

16985 = And what shall be the signe of thy coming,

10941 = and of the end of the world?

24:4

16855 = And Jesus answered, and said vnto them,

12204 = Take heed that no man deceiue you.

24:5

13693 = For many shall come in my name, saying,

12491 = I am Christ: and shall deceiue many.

24:6

22747 = And yee shall heare of warres, and rumors of warres:

11450 = See that yee be not troubled:

28146 = for all these things must come to passe, but the end is not yet.

24:7

16211 = For nation shall rise against nation,

10997 = and kingdome against kingdome,

16054 = and there shall be famines, and pestilences,

14024 = and earthquakes in diuers places.

24:8

17757 = All these are the beginning of sorrowes.

24:9

25907 = Then shall they deliuer you vp to be afflicted, and shall kill you:

19326 = and yee shall bee hated of all nations for my names sake.

24:10

20887 = And then shall many be offended, and shall betray one another,

9927 = and shall hate one another.

24:11

22016 = And many false prophets shall rise, and shall deceiue many.

24:12

13386 = And because iniquitie shal abound,

13830 = the loue of many shall waxe cold.

24:13

24244 = But he that shall endure vnto the end, the same shall be saued.

24:14

13182 = And this Gospell of the kingdome

13490 = shall be preached in all the world,

25439 = for a witnesse vnto al nations, and then shall the end come.

24:15

24897 = When yee therefore shall see the abomination of desolation,

22005 = spoken of by Daniel the Prophet, stand in the holy place,

15840 = (who so readeth, let him vnderstand.)

24:16

23765 = Then let them which be in Iudea, flee into the mountaines.

24:17

23585 = Let him which is on the house top, not come downe,

15224 = to take any thing out of his house:

24:18

15601 = Neither let him which is in the field,

14843 = returne backe to take his clothes.

24:19

17841 = And woe unto them that are with child,

17636 = and to them that giue sucke in those dayes.

24:20

22968 = But pray yee that your flight bee not in the winter,

9622 = neither on the Sabbath day:

24:21

15317 = For then shall be great tribulation,

29204 = such as was not since the beginning of the world to this time,

8202 = no, nor euer shall be.

24:22

17978 = And except those dayes should be shortned,

12419 = there should no flesh be saued:

22480 = but for the elects sake, those dayes shall be shortned.

24:23

13939 = Then if any man shall say vnto you,

18522 = Loe, heere is Christ, or there: beleeue it not.

24:24

24033 = For there shall arise false Christs and false prophets,

17987 = and shal shew great signes and wonders:

30121 = insomuch that (if it were possible,) they shall deceiue the very elect.

24:25

10844 = Behold, I have told you before.

24:26

17089 = Wherefore, if they shall say vnto you,

16966 = Behold, he is in the desert, goe not foorth:

19582 = Behold, he is in the secret chambers, beleeue it not.

24:27

19775 = For as the lightening commeth out of the East,

15207 = and shineth euen vnto the West:

18948 = so shall also the coming of the Sonne of man be.

24:28

15516 = For wheresoeuer the carkeise is,

17943 = there will the Eagles bee gathered together.

24:29

20432 = Coming after the tribulation of those dayes,

25488 = shall the Sunne be darkned, and the Moone shall not giue her light,

15502 = and the starres shall fall from heauen,

18659 = and the powers of the heauens shall be shaken.

24:30

23015 = And then shall appeare the signe of the Sonne of man in heauen:

19995 = and then shall all the Tribes of the earth mourne,

16614 = and they shall see the Sonne of man coming

23456 = in the clouds of heauen, with power and great glory.

24:31

25713 = And hee shall send his Angels with a great sound of a trumpet,

27450 = and they shall gather together his Elect from the foure windes,

14273 = from one end of heauen to the other.

24:32

13828 = Now learne a parable of the figtree:

25538 = when his branch is yet tender, and putteth foorth leaues,

13746 = yee know that Summer is nigh:

24:33

22165 = So likewise yee, when ye shall see all these things,

18601 = know that it is neere, euen at the doores.

24:34

24831 = Verely I say vnto you, this generation shall not passe,

13855 = till all these things be fulfilled.

24:35

13309 = Heauen and earth shall passe away,

17433 = but my wordes shall not passe away.

24:36

17368 = But of that day and houre knoweth no man,

18918 = no, not the Angels of heauen, but my Father onely.

24:37

11908 = But as the dayes of Noe were,

18948 = so shall also the coming of the Sonne of man be.

24:38

18772 = For as in the dayes that were before the Flood,

23712 = they were eating, and drinking, marrying, and giuing in mariage,

18545 = vntill the day that Noe entred into the Arke,

24:39

24596 = And knew not vntill the Flood came, and tooke them all away:

18948 = so shall also the coming of the Sonne of man be.

24:40

12462 = Then shall two be in the field,

14761 = the one shalbe taken, and the other left.

24:41

18257 = Two women shall be grinding at the mill:

15265 = the one shall be taken, and the other left.

24:42

8061 = Watch therfore,

23579 = for ye know not what houre your Lord doth come.

24:43

8184 = But know this,

18214 = that if the good man of the house had knowen

28728 = in what watch the thiefe would come, he would haue watched,

24006 = and would not haue suffered his house to be broken vp.

24:44

9700 = Therefore be yee also ready:

27529 = for in such an houre as you thinke not, the sonne of man commeth.

24:45

19521 = Who then is a faithfull and wise seruant,

22523 = whom his Lord hath made ruler ouer his houshold,

13063 = to giue them meat in due season?

24:46

26174 = Blessed is that seruant, whome his Lord when he commeth,

7845 = shall finde so doing.

24:47

10109 = Verely I say vnto you,

19136 = that hee shal make him ruler ouer all his goods.

24:48

21284 = But and if that euill seruant shal say in his heart,

11368 = My Lord delayeth his coming,

24:49

20611 = And shall begin to smite his fellow seruants,

16445 = and to eate and drinke with the drunken:

24:50

17458 = The Lord of that seruant shall come in a day

12964 = when hee looketh not for him,

16102 = and in an houre that hee is not ware of:

24:51

10645 = And shall cut him asunder,

23699 = and appoint him his portion with the hypocrites:

17677 = there shall be weeping and gnashing of teeth.

2246396

IV. And at that time shall Michael stand vp

(Dan. 12:1-4. KJB 1611)

304364

12:1

15544 = And at that time shall Michael stand vp,

27354 = the great Prince which standeth for the children of thy people,

12973 = and there shalbe a time of trouble,

20603 = such as neuer was since there was a nation,

9709 = euen to that same time:

17012 = and at that time thy people shalbe deliuered,

21705 = euery one that shalbe found written in the booke.

12:2

20959 = And many of them that sleepe in the dust of the earth

16366 = shall awake, some to euerlasting life,

18676 = and some to shame and euerlasting contempt.

12:3

8905 = And they that be wise

20026 = shall shine as the brightnesse of the firmament,

20216 = and they that turne many to righteousnesse,

14239 = as the starres for euer and euer.

12:4

18611 = But thou, O Daniel, shut vp the wordes,

17360 = and seale the booke euen to the time of the ende:

11314 = many shall runne to and fro,

12792 = and knowledge shall bee increased.

304364

V. Blessed art thou Simon Bar Iona

(Matt. 16:13-27, KJB, 1611)

810889

16:13

23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

16:14

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of  the Prophets.

16:15

19313 = He saith vnto them, But whom say ye that I am?

16:16

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16:17

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

16:18

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

16:19

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

16:20

11853 = Then charged hee his disciples

26502 = that they should tel no man that he was Iesus the Christ.

16:21

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

16:22

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

16:23

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

9994 = but those that be of men.

16:24

16638 = Then said Iesus vnto his disciples,

19428 = If any man will come after me, let him denie himselfe,

15967 = and take vp his crosse, and follow me.

16:25

23087 = For whosoeuer will saue his life, shall lose it:

26153 = and whosoeuer will lose his life for my sake, shall finde it.

16:26

26176 = For what is a man profited, if hee shal gaine the whole world,

11444 = and lose his owne soule?

21248 = Or what shall a man giue in exchange for his soule?

16:27

23180 = For the sonne of man shall come in the glory of his father,

7914 = with his Angels:

25821 = and then he shall reward euery man according to his works.

810899

VI. Light of the World and Disciples’ Cross

(Myth, Prophecy, Reality)

170125

The Light Shineth in Darknesse

(John 1:5, KJB 1611)

  1000 = Light of the World

-4000 = Dark Sword – Man-Beast

And the darknesse comprehended it not –

Crucified Light of the World

(KJB 1611)

16777 = THIS IS IESVS THE KING OF THE IEWES – Matt. 27:37

9442 = THE KING OF THE IEWES – Mark 15:26

13383 = THIS IS THE KING OF THE IEWES – Luke 23:38

17938 = IESVS OF NAZARETH, THE KING OF THE IEWES – John 19:19

Light of the World’s Path

Through Hell to Holy Mountain:

Sacred Triangle of Pagan Iceland

 (Construction G.T.: Einar Pálsson)

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell – Holy Mountain

Cross of Christ‘s Disciples

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

Persecuted

Right Measure of Man

 8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

170125

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

Flokkar: Óflokkað

Fimmtudagur 1.3.2018 - 23:15 - FB ummæli ()

For Francis Bacon‘s Friends of the Rosicrosse

© Gunnar Tómasson

1 March 2018

Background

On Lord Bacon‘s Sixtieth Birthday

(Alfred Dodd)

On 22 January 1621 the Lord Chancellor made a great feast.  It was his sixtieth birthday.  To it he invited all his special friends that were of the Rosicrosse, the Rosicrucians and the Masonic Fraternities – all those privileged ones who were in the secret of Francis Bacon’s labours and over whom he reigned like Solomon King of Israel, Hyram, King of Tyre, and Hiram Abif.  The gathering was held at York House.  Some of the best men in the land sat at his table that day.  We know that it was a meeting of the Brethren because Ben Jonson recited an ode – as yet unnoticed by anyone, even scholarly members of the Quatuor Coronati Lodge having hitherto failed to see its significance – which is replete with Masonic asides and esoteric information.  The poem conveys nothing to the “uninstructed world”, and is just as subtle and enigmatical as the prefatory lines Ben Jonson wrote to “Shakespeare” in the 1623 Folio.

Haile, happie Genius of this antient pile!

How comes it all things so about thee smile?

The fire, the wine, the men! And in the midst,

Thou stand’st as if some Mysterie thou did’st!

Pardon, I read it in thy face, the day

For whose returnes, and many, all these pray:

And so doe I. This is the sixtieth yeare

Since Bacon, and thy Lord was borne, and here;

Sonne to the grave wise Keeper of the Seale,

Fame, and foundation of the English Weale.

What then his Father was, that since is hee,

Now with a Title more to the Degree;

Englands high Chancellor: the destin’d heire

In his soft Cradle to his Fathers Chaire,

Whose even Thred the Fates spinne round, and full,

Out of their Choysest, and their whitest wooll.

‘Tis a brave cause of joy, let it be knowne,

For ‘t were a narrow gladnesse, kept thine owne.

Give me a deep-crown’d-Bowle, that I may sing

In raysing him the isdom of my King.

To Ben Jonson’s first four lines I call the particular attention of all Freemasons.  He gave the toast of the evening to Francis Bacon as the Head of the Brethren [my emphasis. G.T.] and the poem Ben recited was the conclusion of his speech:

 

On Francis Bacon’s Sixtieth Birthday

Hail!  Happy Genius of this Antient Pile!

How comes it all things so about thee smile?

The Fire?  The Wine?  The MEN? And in the MIDST

Thou STAND’ST as if some MYSTERY thou didst.

 

This is an intriguing verse and the attention of all Fellow-Crafts is drawn to it by the first word: “Hail” means more than a call, it is a sign.

“Pile” has a meaning other than a pile of buildings; it also means a spear; and there was but one “Happy Genius” who could wield the “Ancient Spear” of Pallas-Athena the Spear-Shaker – Francis Bacon.

“Smiles” are to be found always when there is good fellowship, especially when men “stand to”.

“The Fire” means something far more than a wood blaze and refers to the ancient Masonic habit of “Firing” with their glasses.

“The Wine” indicates something that goes with “Firing Glasses” – the toasts.

“The Men” mentioned particularly shows that the company was composed of males, as they would be indeed at such a banquet.

The “Happy Genius” (note the Masonic significance of the word “Happy”) stood in their “Midst”, as, indeed, he would do as the Father, Founder and Creator of Ethical Symbolism – in fact in the Centre.

He “Stands” in a certain manner, says Ben Jonson.  Of course!  Because it would be improper to stand in any other way under the circumstances.

“Thou Stand’st as if some MYSTERY thou didst.”  And this last word “MYSTERY” explains the riddle to those who can read what was at the back of Ben Jonson’s mind; the verse is unintelligible without it; for the word refers to the Modern Mystery of Ancient Freemasonry that is to be found in our midst today.  (Francis Bacon’s Personal Life-story, Rider and Company, London, ISBN 0-7126-1260-2, 1986, pp. 502-503)

***

I. On Lord Bacon’s Sixtieth Birth-day.

 (Ben Jonson)

367239

16581 = Haile, happie Genius of this antient pile!

20279 = How comes it all things so about thee smile?

17198 = The fire, the wine, the men! and in the midst,

21508 = Thou stand’st as if some Mysterie thou did’st!

12154 = Pardon, I read it in thy face, the day

19469 = For whose returnes, and many, all these pray:

16418 = And so doe I. This is the sixtieth yeare

17016 = Since Bacon, and thy Lord was borne, and here;

18913 = Sonne to the grave wise Keeper of the Seale,

16059 = Fame, and foundation of the English Weale.

19651 = What then his Father was, that since is hee,

17241 = Now with a Title more to the Degree;

16620 = Englands high Chancellor: the destin’d heire

17009 = In his soft Cradle to his Fathers Chaire,

22240 = Whose even Thred the Fates spinne round, and full,

24638 = Out of their Choysest, and their whitest wooll.

17274 = ‘Tis a brave cause of joy, let it be knowne,

22882 = For ‘t were a narrow gladnesse, kept thine owne.

18137 = Give me a deep-crown’d-Bowle, that I may sing

15952 = In raysing him the wisdome of my King.

367239

II. Genius of this antient pile

(Construction G. T.)

94300

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

94300

 

III. Happie Genius … and in the Midst

Thou stand’st as if some Mysterie thou did’st!

(Construction G.T.)

6783 = Mons Veneris

 

I + II + III = 367239 + 94300 + 6783 = 468322

IV + V = 468222 + 100 = 468322

IV. Abomination of Desolation

(Contemporary history)

468222

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland = 30125

Right Measure of Man

Persecuted

  8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Persecutors – Jesting Pilates

U.S. Government

12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

International Monetary Fund

8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard University

3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland Government

10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

1995 = 1995 A.D.  = 438097¹

468222

V. “Circumcision“ of MAN Standing

In the Midst of VIRGIN‘s “Hymen“ on Mons Veneris

(Brennu-Njálssaga)

100

Pagan/Prick Decapitated At Saga’s End

Head Speaks Ten As if Flies off the Body

Ten = King/Father

-10000 = Kolr Þorsteinsson

Christian Law-Speaker Stands Up

From Under Ox-Hide/Foreskin

And Proclaims Christianity Law of the Land

  11000 = Þorgeirr Tjörvason

    100

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Abomination of Desolation

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

 

Flokkar: Óflokkað

Fimmtudagur 1.3.2018 - 01:12 - FB ummæli ()

To euery thing there is a season

© Gunnar Tómasson

28 February 2018

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

I + II + III + IV + V = 1016319 + 460613 + 1660301 + 123403 + 271148 = 3531784

I. And a time to euery purpose vnder the heauens.

(Eccl., Ch. 3, King James Bible, 1611)

1016319

3:1

14144 = To euery thing there is a season,

18954 = and a time to euery purpose vnder the heauen.

3:2

11333 = A time to be borne, and a time do die:

6526 = a time to plant,

19652 = and a time to pluck vp that which is planted.

3:3

11706 = A time to kill, and a time to heale:

17761 = a time to breake downe, and a time to build vp.

3:4

13907 = A time to weepe, and a time to laugh:

13728 = a time to mourne, and a time to dance.

3:5

12756 = A time to cast away stones,

16043 = and a time to gather stones together:

6428 = a time to imbrace,

14144 = and a time to refraine from imbracing.

3:6

12179 = A time to get, and a time to lose:

15041 = a time to keepe, and a time to cast away.

3:7

14410 = A time to rent, and a time to sow:

16087 = a time to keepe silence, and a time to speake.

3:8

12356 = A time to loue, and a time to hate:

12641 = a time of warre, and a time of peace.

3:9

17525 = What profite hath hee that worketh,

13088 = in that wherein he laboureth.

3:10

9723 = I haue seene the trauaile

18190 = which God hath giuen to the sonnes of men,

8787 = to be exercised in it.

3:11

18454 = He hath made euery thing beautifull in his time:

18583 = also hee hath set the world in their heart,

23298 = so that no man can finde out the worke that God maketh

11518 = from the beginning to the end.

3:12

16355 = I know that there is no good in them,

19396 = but for a man to reioyce, and to doe good in his life.

3:13

17776 = And also that euery man should eate and drinke,

13417 = and enioy the good of all his labour:

8309 = it is the gift of God.

3:14

24503 = I know that whatsoeuer God doeth, it shalbe for euer;

22401 = nothing can be put to it, nor any thing taken from it:

18169 = and God doth it, that men should feare before him.

3:15

13384 = That which hath beene, is now:

15628 = and that which is to be, hath alreadie beene,

17333 = and God requireth that which is past.

3:16

25649 = And moreouer, I sawe vnder the Sunne the place of iudgement,

14229 = that wickednesse was there;

26573 = and the place of righteousnesse, that iniquitie was there.

3:17

26136 = I said in mine heart, God shall iudge the righteous and the wicked:

29107 = for there is a time there, for euery purpose and for euery worke.

3:18

24862 = I said in my heart concerning the estate of the sonnes of men,

12106 = that God might manifest them,

23328 = and that they might see that they themselues are beasts.

3:19

25048 = For that which befalleth the sonnes of men, befalleth beastes,

11355 = euen one thing befalleth them:

14398 = as the one dieth, so dieth the other;

9379 = yea they haue all one breath,

17766 = so that a man hath no preheminence aboue a beast;

7760 = for all is vanitie.

3:20

16457 = All goe vnto one place, all are of the dust,

11707 = and all turne to dust againe.

3:21

25322 = Who knoweth the spirit of man that goeth vpward;

28210 = and the spirit of the beast that goeth downeward to the earth?

3:22

23259 = Wherefore I perceiue that there is nothing better,

23492 = then that a man should reioyce in his owne workes:

11820 = for that is his portion;

  22723 = for who shall bring him to see what shalbe after him?

1016319

II. Victor Hugo – The Vast Dawn of Jesus Christ

(William Shakespeare, 1864)

460613

14764 = While in the engulfing process

16973 = the flaming pleiad of the men of brutal force

15919 = descends deeper and deeper into the abyss

25085 = with the sinister pallor of approaching disappearance,

14338 = at the other extremity of space,

19166 = where the last cloud is about to fade away,

22942 = in the deep heaven of the future, henceforth to be azure,

22452 = rises in radiancy the sacred group of true stars –

21752 = Orpheus, Hermes, Job, Homer, Æschylus, Isaiah, Ezekiel,

27914 = Hippocrates, Phidias, Socrates, Sophocles, Plato, Aristotle,

31754 = Archimedes, Euclid, Pythagoras, Lucretius, Plautus, Juvenal, Tacitus,

28351 = Saint Paul, John of Patmos, Tertullian, Pelagius, Dante, Gutenberg,

30624 = Joan of Arc, Christopher Columbus, Luther, Michael, Angelo, Copernicus,

26702 = Galileo, Rabelais, Calderon, Cervantes, Shakespeare, Rembrandt, Kepler,

28664 = Milton, Moliѐre. Newton, Descartes, Kant, Piranesi, Beccaria, Diderot,

25406 = Voltaire, Beethoven, Fulton, Montgolfier, Washington.

31241 = And this marvellous constellation, at each instant more luminous,

29467 = dazzling as a glory of celestial diamonds, shines in the clear horizon,

27099 = and ascending mingles with the vast dawn of Jesus Christ.

460613

III. Snorri Sturluson – Alpha¹

(Edda, Gylfaginning, Chs. 1-3)

1660301

Ch. 1

 23114 = Gylfi konungr réð þar löndum, er nú heitir Svíþjóð.

20040 = Frá honum er þat sagt, at hann gaf einni farandi konu

26249 = at launum skemmtunar sinnar eitt plógsland í ríki sínu,

17871 = þat er fjórir öxn drægi upp dag ok nótt.

11005 = En sú kona var ein af ása ætt.

7311 = Hon er nefnd Gefjun.

19134 = Hon tók fjóra öxn norðan ór Jötunheimum,

21604 = en þat váru synir jötuns nökkurs ok hennar,

10449 = ok setti þá fyrir plóg,

25903 = en plógrinn gekk svá breitt ok djúpt, at upp leysti landit,

15893 = ok drógu öxninir þat land út á hafit

19514 = ok vestr ok námu staðar í sundi nökkuru.

20733 = Þar setti Gefjun landit ok gaf nafn ok kallaði Selund.

22661 = Ok þar sem landit hafði upp gengit, var þar eftir vatn.

15936 = Þat er nú Lögrinn kallaðr í Svíþjóð,

19295 = ok liggja svá víkr í Leginum sem nes í Selundi.

10389 = Svá segir Bragi skáld gamli:

 

7278 = Gefjun dró frá Gylfa

8617 = glöð djúpröðul óðla,

10236 = svá at af rennirauknum

7482 = rauk, Danmarkar auka.

7307 = Báru öxn ok átta

10170 = ennitungl, þars gengu

9537 = fyrir vineyjar víðri

9976 = valrauf, fjögur haufuð.

Ch. 2.

20018 = Gylfi konungr var maðr vitr ok fjölkunnigr.

22647 = Hann undraðist þat mjök, er ásafólk var svá kunnigt,

15559 = at allir hlutir gengu at vilja þeira.

23380 = Þat hugsaði hann, hvárt þat myndi vera af eðli sjálfra þeira

19856 = eða myndi því valda goðmögn þau, er þeir blótuðu.

18601 = Hann byrjaði ferð sína til Ásgarðs ok fór með leynð

18001 = ok brá á sik gamals manns líki ok dulðist svá.

20885 = En æsir váru því vísari, at þeir höfðu spádóm,

14335 = ok sá þeir ferð hans, fyrr en hann kom,

17150 = ok gerðu í móti honum sjónhverfingar.

19257 = Ok er hann kom inn í borgina, þá sá hann þar háva höll,

14248 = svá at varla mátti hann sjá yfir hana.

23123 = Þak hennar var lagt gylldum skjöldum, svá sem spánþak.

30082 = Svá segir Þjóðólfr inn hvinverski, at Valhöll var skjöldum þökð:

 

5732 = Á baki létu blíkja,

8852 = barðir váru grjóti,

8436 = Sváfnis salnæfrar

6188 = seggir hyggjandi.

 

19542 = Gylfi sá mann í hallardurum, ok lék at handsöxum

21792 = ok hafði sjau senn á lofti.  Sá spurði hann fyrr at nafni.

19981 = Hann nefndist Gangleri ok kominn af refilstigum

28821 = ok beiddist at sækja til náttstaðar ok spurði, hverr höllina átti.

 

16790 = Hann svarar, at þat var konungr þeira, –

10075 = „en fylgja má ek þér at sjá hann.

15096 = Skaltu þá sjálfr spyrja hann nafns,” –

25986 = ok snerist sá maðr fyrir honum inn í höllina, en hann gekk eftir,

15061 = ok þegar laukst hurðin á hæla honum.

 

14186 = Þar sá hann mörg gólf ok margt fólk,

28969 = sumt með leikum, sumir drukku, sumir með vápnum ok börðust.

32407 = Þá litaðist hann umb ok þótti margir hlutir ótrúligir, þeir er hann sá.

5278 = Þá mælti hann:

 

5465 = Gáttir allar,

4557 = áðr gangi fram,

8597 = um skyggnask skyli,

11561 = því at óvíst er at vita

8810 = hvar óvinir sitja

5215 = á fleti fyrir.

 

19223 = Hann sá þrjú hásæti ok hvert upp frá öðru,

15480 = ok sátu þrír menn sinn í hverju.

19704 = Þá spurði hann, hvert nafn höfðingja þeira væri.

 

12798 = Sá svarar, er hann leiddi inn, at sá,

17402 = er í inu neðsta hásæti sat, var konungr, –

20360 = „ok heitir Hárr, en þar næst sá, er heitir Jafnhárr,

11669 = en sá ofast, er Þriði heitir.”

 

21399 = Þá spyrr Hárr komandann, hvárt fleira er erendi hans,

25186 = en heimill er matr ok drykkr honum sem öllum þar í Háva höll.

15920 = Hann segir, at fyrst vill hann spyrja,

12741 = ef nökkurr er fróðr maðr inni.

 

14757 = Hárr segir, at hann komi eigi heill út,

7433 = nema hann sé fróðari,      –

 

7517 = „ok stattu fram,

5737 = meðan þú fregn;

9377 = sitja skal sá, er segir.”

Ch. 3

10795 = Gangleri hóf svá mál sitt:

14764 = „Hverr er æðstr eða elztr allra goða?“

4786 = Hárr segir:

12067 = „Sá heitir Alföðr at váru máli,

17339 = en í Ásgarði inum forna átti hann tólf nöfn.

15278 = Eitt er Alföðr, annat er Herran eða Herjan,

22475 = þriðja er Nikarr eða Hnikarr, fjórða er Nikuðr eða Hnikuðr,

16789 = fimmta Fjölnir, sétta Óski, sjaunda Ómi,

23519 = átta Bifliði eða Biflindi, níunda Sviðurr, tíunda Sviðrir,

14101 = ellifta Viðrir, tólfta Jálg eða Jálkr.“

7912 = Þá spyrr Gangleri:

10785 = „Hvar er sá guð, eða hvat má hann,

14318 = eða hvat hefir hann unnit framaverka?“

4786 = Hárr segir:

22888 = „Lifir hann of allar aldir ok stjórnar öllu ríki sínu,

18632 = ok ræðr öllum hlutum, stórum ok smám.“

7134 = Þá mælti Jafnhárr:

20730 = „Hann smíðaði himin ok jörð ok loftin ok alla eign þeira.“

6510 = Þá mælti Þriði:

15844 = „Hitt er þó mest, er hann gerði manninn

18562 = ok gaf honum önd þá, er lifa skal ok aldri týnast,

20293 = þótt líkaminn fúni at moldu eða brenni at ösku,

21807 = ok skulu allir menn lifa, þeir er rétt eru siðaðir,

23893 = ok vera með honum sjálfum, þar sem heitir Gimlé eða Vingólf,

17586 = en vándir menn fara til heljar ok þaðan í Niflhel.

11377 = Þat er niðr í inn níunda heim.“

6961 = Þá mælti Gangleri:

20039 = „Hvat hafðist hann áðr at en himinn ok jörð væri ger?“

6720 = Þá svarar Hárr:

12665 = „Þá var hann með hrímþursum.“

1660301

IV. Myth and Reality – Omega

(Construction G. T.)

123403

A

Creation Myth

3045 = LOGOS

Venus and Adonis

(1593)

20165 = Vilia miretur vulgus; mihi flavus Apollo

16408 = Pocula Castalia plena ministret aqua.*

Sacred Triangle of Pagan Iceland

(Einar Pálsson)

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell – Holy Mountain

Cosmic Time

25920 = Platonic Great Year

Coming of Christ

4000 = Flaming Sword

Perfect Creation

(St. Peter’s Basilica²)

23501 = IN HONOREM PRINCIPIS APOST PAVLVS V BVRGHESIVS
14074 = ROMANVS PONT. MAX. AN. MDCXII PONT.

123403

*Ovid’s Amores

Let base conceited wits admire vile things;

Fair Phoebus lead me to the Muses’ springs

B

123403

Hebrew Man of Seventh Day

      7 = Man of Seventh Day

Keepers of the Flame

(Post, 27 February 2018)

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Knowledge Increased

-6960 = Jarðlig skilning – Earthly Understanding

5596 = Andlig spekðin – Spiritual Wisdom

New Man

(Shakespeare Myth)

  9550 = The Compleat Gentelman

123403

C

Francis Bacon – Guiding Spirit

(Abraham Cowley, Ode to The Royal Society)

123403

Jesus

1000 = Light of the World

Personified

15954 = Bacon, like Moses, led us forth at last,

14024 = The barren wilderness he past,

11611 = Did on the very border stand

10762 = Of the blest promis’d land,

21661 = And from the mountain’s top of his exalted wit,

15154 = Saw it himself, and shew’d us it.

Shew’d us

The blest Promis’d Land

 8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

The Promis‘d Land:

A State of Mind

5327 = Brennu-Njáll – Burnt Njáll

7000 = Microcosmos – Man in God’s Image

123403

V. Dawn of Eighth Day of Jesus Christ

A New Breed of Men Sent Down From Heaven³

(Virgil, Fourth Eclogue)

271148

16609 = Ultima Cumaei venit iam carminis aetas;

20087 = Magnus ab integro saeclorum nascitur ordo.

18681 = Iam redit et Virgo, redeunt Saturnia regna,

18584 = Iam nova progenies caelo demittitur alto.

20229 = Tu modo nascenti puero, quo ferrea primum

18431 = Desinet ac toto surget gens aurea mundo,

17698 = Casta fave Lucina: tuus iam regnat Apollo.

18480 = Teque adeo decus hoc aevi te consule, inibit,

18919 = Pollio, et incipient magni procedere menses;

22004 = Te duce, si qua manent sceleris vestigia nostri,

20495 = Inrita perpetua solvent formidine terras.

18330 = Ille deum vitam accipiet divisque videbit

20448 = Permixtos heroas et ipse videbitur illis

22153 = Pacatumque reget patriis virtutibus orbem.

271148

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

¹Snorri Sturluson – Alpha

(Translation below)

 ²Façade Inscription at completion

of the Basilica in 1612.

Paul V Borghèse, pape, a fait ceci en l’an 1612,

en l’honneur du prince des apôtres.

 

³A New Breed of Men Sent Down from Heaven

Now the last age by Cumae’s Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn’s reign, with a new breed of men send down from heaven.  Only do thou, at the boy’s birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; ‘tis thine own Apollo reigns.  And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march.  Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear.  He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father’s worth reign o’er a world of peace.

Snorri Sturluson – Alpha

Ch. 1

King Gylfi ruled the land that men now call Sweden. It is told of him that he gave to a wandering woman, in return for her merry-making, a plow-land in his realm, as much as four oxen might turn up in a day and a night. But this woman was of the kin of the Æsir; she was named Gefjun. She took from the north, out of Jötunheim, four oxen which were the soils of a certain giant and, herself, and set them before the plow. And the plow cut so wide and so deep that it loosened up the land; and the oxen drew the land out into the sea and to the westward, and stopped in a certain sound. There Gefjun set the land, and gave it a name, calling it Selund. And from that time on, the spot whence the land had been torn up is water: it is now called the Lögr in Sweden; and bays lie in that lake even as the headlands in Selund. Thus says Bragi, the ancient skald:

Gefjun drew from Gylfi | gladly the wave-trove’s free-hold,
Till from the running beasts | sweat reeked, to Denmark’s increase;
The oxen bore, moreover, | eight eyes, gleaming brow-lights,
O’er the field’s wide: booty, | and four heads in their plowing.

Ch. 2

King Gylfi was a wise man and skilled in magic; he was much troubled that the Æsir-people were so cunning that all things went according to their will. He pondered whether this might proceed from their own nature, or whether the divine powers which they worshipped might ordain such things. He set out on his way to Ásgard, going secretly, and- clad himself in the likeness of an old man, with which he dissembled. But the Æsir were wiser in this matter, having second sight; and they saw his journeying before ever he came, and prepared against him deceptions of the eye. When he came into the town, he saw there a hall so high that he could not easily make out the top of it: its thatching was laid with golden shields after the fashion of a shingled roof. So also says Thjódólfr of Hvin, that Valhall was thatched with shields:

On their backs they let beam, | sore battered with stones,
Odin’s hall-shingles, | the shrewd sea-farers.

In the hall-doorway Gylfi saw a man juggling with anlaces, having seven in the air at one time. This man asked of him his name. He called himself Gangleri, and said he had come by the paths of the serpent, and prayed for lodging for the night, asking: „Who owns the hall?“ The other replied that it was their king; „and I will attend thee to see him; then shalt thou thyself ask him concerning his; name;“ and the man wheeled about before him into the hall, and he went after, and straightway the door closed itself on his heels. There he saw a great room and much people, some with games, some drinking; and some had weapons and were fighting. Then he looked about him, and thought unbelievable many things which he saw; and he said:

All the gateways | ere one goes out
Should one scan:
For ‘t is uncertain | where sit the unfriendly
On the bench before thee.

He saw three high-seats, each above the other, and three men sat thereon,-one on each. And he asked what might be the name of those lords. He who had conducted him in answered that the one who, sat on the nethermost high-seat was a king, „and his name is Hárr;[High] but the next is named Jafnhárr;[Equally High] and he who is uppermost is called Thridi.“[Third] Then Hárr asked the newcomer whether his errand were more than for the meat and drink which were always at his command, as for every one there in the Hall of the High One. He answered that he first desired to learn whether there were any wise man there within. Hárr said, that he should not escape whole from thence unless he were wiser.

And stand thou forth | who speirest;
Who answers, | he shall sit.

 Ch. 3

Gangleri began his questioning thus: „Who is foremost, or oldest, of all the gods?“ Hárr answered: „He is called in our speech Allfather, but in the Elder Ásgard he had twelve names: one is Allfather; the second is Lord, or Lord of Hosts; the third is Nikarr, or Spear-Lord; the fourth is Nikudr, or Striker; the fifth is Knower of Many Things; the sixth, Fulfiller of Wishes; the seventh, Far-Speaking One; the eighth, The Shaker, or He that Putteth the Armies to Flight; the ninth, The Burner; the tenth, The Destroyer; the eleventh, The Protector; the twelfth, Gelding.“

Then asked Gangleri: „Where is this god, or what power hath he, or what hath he wrought that is a glorious deed?“ Hárr made answer: „He lives throughout all ages and governs all his realm, and directs all things, great and small.“ Then said Jafnhárr: „He fashioned heaven and earth and air, and all things which are in them.“ Then. spake Thridi: „The greatest of all is this: that he made man, and gave him the spirit, which shall live and never perish, though the flesh-frame rot to mould, or burn to ashes; and all men shall live, such as are just in action, and be with himself in the place called Gimlé. But evil men go to Hel and thence down to the Misty Hel; and that is down in the ninth world.“ Then said Gangleri: „What did he before heaven and earth were made?“ And Hárr answered: „He was then with the Rime-Giants.“

 

Flokkar: Óflokkað

Miðvikudagur 28.2.2018 - 02:03 - FB ummæli ()

Our Damned Spot: Out I say – The Last Pope Prophecy

© Gunnar Tómasson

27 February 2018

Vis consilii expers, mole ruit sua

Force without wisdom falls by its own weight.

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

I + II + III = 1234460 + 2173028 + 124296 = 3531784

I. GORGON, or the wonderfull yeare.

(Gabriel Harvey, September 1593)

1234460

14786 = GORGON, or the wonderfull yeare.

 

3276 = Sonet          

19406 = St Fame dispos’d to cunnycatch the world,

16892 = Uproar’d a wonderment of Eighty Eight:

16495 = The Earth addreading to be overwhurld,

22381 = What now availes, quoth She, my ballance weight?

16310 = The Circle smyl’d to see the Center feare:

20016 = The wonder was, no wonder fell that yeare.

 

22473 = Wonders enhaunse their powre in numbers odd:

16316 = The fatall yeare of yeares is Ninety Three:

17270 = Parma hath kist: De-Maine entreates the rodd:

22246 = Warre wondreth, Peace in Spaine and Fraunce to see.

16323 = Brave Eckenberg, the dowty Bassa shames:

21855 = The Christian Neptune, Turkish Vulcane tames.

 

23504 = Navarre wooes Roome: Charlmaine gives Guise the Phy:

22680 = Weepe Powles, thy Tamberlaine voutsafes to dye.

 

3335 = L’envoy

14215 = The hugest miracle remaines behinde,

18005 = The second Shakerley Rash-Swash to binde.

 

8599 = A Stanza declarative:

16072 = to the Lovers of admirable Workes.

 

14468 = Pleased it hath, a Gentlewoman rare,

17902 = With Phenix quill in diamant hand of Art,

15675 = To muzzle the redoubtable Bull-bare,

15946 = And play the galiard Championesses part.

19416 = Though miracles surcease, yet Wonder see

16292 = The mightiest miracle of Ninety Three.

 

17467 = Vis consilii expers, mole ruit sua.*

 

22204 = The Writers Postscript: or a frendly Caveat

15951 = to the Second Shakerley of Powles.

 

  3276 = Sonet

12467 = Slumbring I lay in melancholy bed,

16780 = Before the dawning of the sanguin light:

19714 = When Echo shrill, or some Familiar Spright

12112 = Buzzed an Epitaph into my hed.

 

16409 = Magnifique Mindes, bred of Gargantuas race,

19616 = In grisly weedes His Obsequies waiment.

27826 = Whose Corps on Powles, whose mind triumph’d on Kent,

16231 = Scorning to bate Sir Rodomont an ace.

 

16241 = I mus’d awhile: and having mus’d awhile,

16337 = Jesu, (quoth I) is that Gargantua minde

14804 = Conquer’d, and left no Scanderbeg behinde?

17313 = Vow’d he not to Powles A Second bile?

 

21454 = What bile, or kibe? (quoth that same early Spright?)

18382 = Have you forgot the Scanderbegging wight?        

 

3509 = Glosse         

14726 = Is it a Dreame?  Or is the Highest minde

20829 = That ever haunted Powles, or hunted winde,

19588 = Bereaft of that same sky-surmounting breath,

21476 = That breath, that taught the Timpany to swell?

 

14297 = He, and the Plague contended for the game:

21808 = The hawty man extolled his hideous thoughtes,

22472 = And gloriously insultes upon poore soules,

26489 = That plague themselves: for faint harts plague themselves.

 

18315 = The tyrant Sicknesse of base-minded slaves

16178 = Oh how it dominers in Coward Lane?

18095 = So Surquidry rang-out his larum bell,

15505 = When he had girn’d at many a dolefull knell.

 

18928 = The graund Dissease disdain’d his toade Conceit.

16725 = And smiling at his tamberlaine contempt,

22405 = Sternely struck home the peremptory stroke.

14701 = He that nor feared God, nor dreaded Div’ll,

20326 = Nor ought admired, but his wondrous selfe,

20986 = Like Junos gawdy Bird, that prowdly stares

18475 = On glittring fan of his triumphant taile:

16680 = Or like the ugly Bugg, that scorn’d to dy,

22266 = And mountes of Glory rear’d in towring witt:

18142 = Alas: but Babell Pride must kisse the pitt.

 

3335 = L’envoy

20142 = Powles steeple, and a hugyer thing is downe:

18340 = Beware the next Bull-beggar of the towne.

 

10384 = Fata immatura vagantur.**

2600 = FINIS

1234460

*Force without wisdom falls by its own weight.

** Premature deaths roam abroad

II. Dráp Kjartans Ólafssonar – Murder of Kjartan Ólafsson¹

(Laxdæla, Ch. 49)

2173028

24227 = Nú ríðr Kjartan suðr eftir dalnum ok þeir þrír saman,

10699 = Án svarti ok Þórarinn.

 

19923 = Þorkell hét maðr, er bjó at Hafratindum í Svínadal.

6200 = Þar er nú auðn.

28205 = Hann hafði farit til hrossa sinna um daginn ok smalasveinn með honum.

26955 = Þeir sá hváratveggju, Laugarmenn í fyrirsátinni ok þá Kjartan,

16553 = er þeir riðu eftir dalnum þrír saman.

28282 = Þá mælti smalasveinn, at þeir myndi snúa til móts við þá Kjartan,

10312 = kvað þeim þat mikit happ,

29673 = ef þeir mætti skirra vandræðum svá miklum sem þá var til stefnt.

 

17243 = Þorkell mælti: „Þegi skjótt,” segir hann.

23094 = „Mun fóli þinn nökkurum manni líf gefa, ef bana verðr auðit?

19300 = Er þat ok satt at segja, at ek spari hváriga til,

18797 = at þeir eigi nú svá illt saman sem þeim líkar.

31723 = Sýnist mér þat betra ráð, at vit komim okkr þar, at okkr sé við engu hætt,

23826 = en vit megim sem gerst sjá fundinn ok hafim gaman af leik þeira,

25763 = því at þat ágæta allir, at Kjartan sé vígr hverjum manni betr.

16960 = Væntir mik ok, at hann þurfi nú þess,

22510 = því at okkr er þat kunnigt, at ærinn er liðsmunr.

16445 = Ok varð svá at vera sem Þorkell vildi.

 

13298 = Þeir Kjartan ríða fram at Hafragili.

18394 = En í annan stað gruna þeir Ósvífrssynir,

18593 = hví Bolli mun sér hafa þar svá staðar leitat,

18608 = er hann mátti vel sjá, þá er menn riðu vestan.

29778 = Þeir gera nú ráð sitt ok þótti sem Bolli myndi þeim eigi vera trúr,

22867 = ganga at honum upp í brekkuna ok brugðu á glímu ok á glens

23635 = ok tóku í fætr honum ok drógu hann ofan fyrir brekkuna.

 

 

18047 = En þá Kjartan bar brátt at, er þeir riðu hart,

31775 = ok er þeir kómu suðr yfir gilit, þá sá þeir fyrirsátina ok kenndu mennina.

29132 = Kjartan spratt þegar af baki ok sneri í móti þeim Ósvífrssonum.

12771 = Þar stóð steinn einn mikill.

9677 = Þar bað Kjartan þá við taka.

21399 = En áðr þeir mættist, skaut Kjartan spjótinu,

20424 = ok kom í skjöld Þórólfs fyrir ofan mundriðann,

12532 = ok bar at honum skjöldinn við.

27039 = Spjótit gekk í gegnum skjöldinn ok handlegginn fyrir ofan ölnboga

13699 = ok tók þar í sundr aflvöðvann.

30237 = Lét Þórólfr þá lausan skjöldinn, ok var honum ónýt höndin um daginn.

22420 = Síðan brá Kjartan sverðinu ok hafði eigi konungsnaut.

33851 = Þórhöllusynir runnu á Þórarin, því at þeim var þat hlutverk ætlat.

23316 = Var sá atgangr harðr, því at Þórarinn var rammr at afli.

10316 = Þeir váru ok vel knáir.

26803 = Mátti þar ok varla í milli sjá, hvárir þar myndu drjúgari verða.

25846 = Þá sóttu þeir Ósvífrssynir at Kjartani ok Guðlaugr.

18922 = Váru þeir sex, en þeir Kjartan ok Án tveir.

19769 = Án varðist vel ok vildi æ ganga fram fyrir Kjartan.

10114 = Bolli stóð hjá með Fótbít.

17936 = Kjartan hjó stórt, en sverðit dugði illa.

13690 = Brá hann því jafnan undir fót sér.

24384 = Urðu þá hvárirtveggju sárir, Ósvífrssynir ok Án,

12497 = en Kjartan var þá enn ekki sárr.

18486 = Kjartan barðist svá snart ok hraustliga,

30220 = at þeir Ósvífrssynir hopuðu undan ok sneru þá þar at, sem Án var.

25139 = Þá fell Án, ok hafði hann þó barizt um hríð svá, at úti lágu iðrin.

23793 = Í þessi svipan hjó Kjartan fót af Guðlaugi fyrir ofan kné,

15330 = ok var honum sá áverki ærinn til bana.

20375 = Þá sækja þeir Ósvífrssynir fjórir Kjartan,

27913 = ok varðist hann svá hraustliga, at hvergi fór hann á hæl fyrir þeim.

 

7024 = Þá mælti Kjartan:

24319 = „Bolli frændi, hví fórtu heiman, ef þú vildir kyrr standa hjá?

26449 = Ok er þér nú þat vænst at veita öðrum hvárum ok reyna nú,

10296 = hversu Fótbítr dugi.”

 

11020 = Bolli lét sem hann heyrði eigi.

19045 = Ok er Óspakr sá, at þeir myndi eigi bera af Kjartani,

9439 = þá eggjar hann Bolla á alla vega,

21378 = kvað hann eigi mundu vilja vita þá skömm eftir sér

18464 = at hafa heitit þeim vígsgengi ok veita nú ekki, –

18612  = „ok var Kjartan oss þá þungr í skiptum,

17211 = er vér höfðum eigi jafnstórt til gert,

14170 = ok ef Kjartan skal nú undan rekast,

22803 = þá mun þér, Bolli, svá sem oss, skammt til afarkosta.”

 

 

17639 = Þá brá Bolli Fótbít ok snýr nú at Kjartani.

10733 = Þá mælti Kjartan til Bolla:

20155 = „Víst ætlar þú nú, frændi, níðingsverk at gera,

21895 = en miklu þykkir mér betra at þiggja banaorð af þér, frændi,

7286 = en veita þér þat.”

 

22823 = Síðan kastar Kjartan vápnum ok vildi þá eigi verja sik,

18147 = en þó var hann lítt sárr, en ákafliga vígmóðr.

30285 = Engi veitti Bolli svör máli Kjartans, en þó veitti hann honum banasár.

18422 = Bolli settist þegar undir herðar honum,

12191 = ok andaðist Kjartan í knjám Bolla.

24468 = Iðraðist Bolli þegar verksins ok lýsti vígi á hendr sér.

18025 = Bolli sendi þá Ósvífrssonu til heraðs,

18140 = en hann var eftir ok Þórarinn hjá líkunum.

29036 = Ok er þeir Ósvífrssynir kómu til Lauga, þá sögðu þeir tíðendin.

25422 = Guðrún lét vel yfir, ok var þá bundit um höndina Þórólfs.

20326 = Greri hon seint ok varð honum aldregi meinlaus.

15491 = Lík Kjartans var fært heim í Tungu.

11443 = Síðan reið Bolli heim til Lauga.

27958 = Guðrún gekk í móti honum ok spurði, hversu framorðit væri.

15348 = Bolli kvað þá vera nær nóni dags þess.

 

7529 = Þá mælti Guðrún:

12881 = „Misjöfn verða morginverkin.

23371 = Ek hefi spunnit tólf álna garn, en þú hefir vegit Kjartan.”

5842 = Bolli svarar:

18219 = „Þó mætti mér þat óhapp seint ór hug ganga,

13611 = þóttú minntir mik ekki á þat.”

 

6533 = Guðrún mælti:

12628 = „Ekki tel ek slíkt með óhöppum.

22238 = Þótti mér sem þú hefðir meiri metorð þann vetr,

11993 = er Kjartan var í Nóregi, en nú,

23545 = er hann trað yðr undir fótum, þegar hann kom til Íslands.

21711 = En ek tel þat þó síðast, er mér þykkir mest vert,

18929 = at Hrefna mun eigi ganga hlæjandi at sænginni í kveld.”

 

13448 = Þá segir Bolli ok var mjök reiðr:

26272 = „Ósýnt þykkir mér, at hon fölni meir við þessi tíðendi en þú,

20525 = ok þat grunar mik, at þú brygðir þér minnr við,

27292 = þó at vér lægim eftir á vígvellinum, en Kjartan segði frá tíðendum.”

 

17507 = Guðrún fann þá, at Bolli reiddist, ok mælti:

25729 = „Haf ekki slíkt við, því at ek kann þér mikla þökk fyrir verkit.

28047 = Þykkir mér nú þat vitat, at þú vill ekki gera í móti skapi mínu.”

2173028

 

III. Materialism and Spirituality

(Saga-Shakespeare Myth)

124296

A

Alpha

6783 = Mons Veneris

1000 = Light of the World

The Elements…

(Einar Pálsson)

11110 = Jörð-Vatn-Loft-Eldr-Tími – Earth-Water-Air-Fire-Time

…Personified

14943 = Mörðr-Grímr-Helgi-Skarpheðinn-Kári

Light of the World Crucified

(King James Bible 1611)

16777 = THIS IS IESVS THE KING OF THE IEWES – Matt. 27:37

9442 = THE KING OF THE IEWES – Mark 15:26

13383 = THIS IS THE KING OF THE IEWES – Luke 23:38

17938 = IESVS OF NAZARETH, THE KING OF THE IEWES – John 19:19

Cosmic Time

  25920 = Platonic Great Year

Omega

   7000 = Microcosmos – Man in God’s Image

124296

B

124296

Seventh Day‘s Dawn

FIRE of Spirit – Burning of Njáll

And Young Grandson – Body Unscathed by FIRE

 3450 = Þórðr

-6960 = Jarðlig skilning – Earthly Understanding

5596 = Andlig spekðin – Spiritual Wisdom

Keepers of the Flame

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson – Son of Þórðr

8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Eighth Day’s Dawn

New Breed of Man Sent Down from Heaven

(Virgil, Fourth Eclogue)

  7000 = Microcosmos – Man in God‘s Image

124296

C

Out damned spot: out I say

(Macbeth, Act V, Sc. i. First Folio)

124296

Lady Macbeth

11907 = Out damned spot: out I say.

18146 = One: Two: Why then ’tis time to doo’t:

6119 = Hell is murky.

12691 = Fye, my Lord, fie, a Souldier, and affear’d?

17263 = what need we feare? who knowes it,

19800 = when none can call our powre to accompt:

14904 = yet who would haue thought

16585 = the olde man to haue had so much blood in him.

The Olde Man‘s Blood

9299 = Njáll Þorgeirsson – a.k.a. Burnt-Njáll

5915 = Blóð Krists – Christ’s Blood

One: Two: Why then ‘tis time to doo’t:

The Last Pope

 -9010 = Petrus Romanus – Malachy’s Prophecy

Unknown Author of

Saga of Burnt-Njáll

   677 = EK – Icelandic for Latin EGO

124296

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Murder of Kjartan Ólafsson

Now Kjartan rode south through the dale, he and they three together, himself, An the Black, and Thorarin.

Thorkell was the name of a man who lived at Goat-peaks in Swinedale, where now there is waste land. He had been seeing after his horses that day, and a shepherd of his with him. They saw the two parties, the men of Laugar in ambush and Kjartan and his where they were riding down the dale three together. Then the shepherd said they had better turn to meet Kjartan and his; it would be, quoth he, a great good hap to them if they could stave off so great a trouble as now both sides were steering into.

Thorkell said, „Hold your tongue at once. Do you think, fool as you are, you will ever give life to a man to whom fate has ordained death? And, truth to tell, I would spare neither of them from having now as evil dealings together as they like. It seems to me a better plan for us to get to a place where we stand in danger of nothing, and from where we can have a good look at their meeting, so as to have some fun over theirplay. For all men make a marvel thereof, how Kjartan is of all men the best skilled at arms. I think he will want it now, for we two know how overwhelming the odds are.“ And so it had to be as Thorkell wished.

Kjartan and his followers now rode on to Goat-gill. On the other hand the sons of Osvif misdoubt them why Bolli should have sought out a place for himself from where he might well be seen by men riding from the west. So they now put their heads together, and, being of one mind that Bolli was playing them false, they go for him up unto the brink and took to wrestling and horse-playing with him, and took him by the feet and dragged him down over the brink.

But Kjartan and his followers came up apace as they were riding fast, and when they came to the south side of the gill they saw the ambush and knew the men. Kjartan at once sprung off his horse and turned upon the sons of Osvif. There stood near by a great stone, against which Kjartan ordered they should wait the onset (he and his). Before they met Kjartan flung his spear, and it struck through Thorolf’s shield above the handle, so that therewith the shield was pressed against him, the spear piercing the shield and the arm above the elbow, where it sundered the main muscle, Thorolf dropping the shield, and his arm being of no avail to him through the day. Thereupon Kjartan drew his sword, but he held not the „King’s-gift.“ The sons of Thorhalla went at Thorarin, for that was the task allotted to them. That outset was ahard one, for Thorarin was mightily strong, and it was hard to tell which would outlast the other. Osvif’s sons and Gudlaug set on Kjartan, they being five together, and Kjartan and An but two. An warded himself valiantly, and would ever be going in front of Kjartan. Bolli stood aloof with Footbiter. Kjartan smote hard, but his sword was of little avail (and bent so), he often had to straighten it under his foot. In this attack both the sons of Osvif and An were wounded, but Kjartan had no wound as yet. Kjartan fought so swiftly and dauntlessly that Osvif’s sons recoiled and turned to where An was. At that moment An fell, having fought for some time, with his inwards coming out. In this attack Kjartan cut off one leg of Gudlaug above the knee, and that hurt was enough to cause death. Then the four sons of Osvif made an onset on Kjartan, but he warded himself so bravely that in no way did he give them the chance of any advantage.

Then spake Kjartan, „Kinsman Bolli, why did you leave home if you meant quietly to stand by? Now the choice lies before you, to help one side or the other, and try now how Footbiter will do.“

Bolli made as if he did not hear. And when Ospak saw that they would no how bear Kjartan over, he egged on Bolli in every way, and said he surely would not wish that shame to follow after him, to have promised them his aid in this fight and not to grant it now. „Why, heavy enough in dealings with us was Kjartan then, when by none so big a deed as this we had offended him; but if Kjartan is now to get away from us, then for you, Bolli, as even for us, the way to exceeding hardships will be equally short.“

Then Bolli drew Footbiter, and now turned upon Kjartan. Then Kjartan said to Bolli, „Surely thou art minded now, my kinsman, to do a dastard’s deed; but oh, my kinsman, I am much more fain to take my death from you than to cause the same to you myself.“

Then Kjartan flung away his weapons and would defend himself no longer; yet he was but slightly wounded, though very tired with fighting. Bolli gave no answer to Kjartan’s words, but all the same he dealt him his death-wound. And straightway Bolli sat down under the shoulders of him, and Kjartan breathed his last in the lap of Bolli. Bolli rued at once his deed, and declared the manslaughter due to his hand. Bolli sent the sons of Osvif into the countryside, but he stayed behind together with Thorarin by the dead bodies. And when the sons of Osvif came to Laugar they told the tidings. Gudrun gave out her pleasure thereat, and then the arm of Thorolf was bound up; it healed slowly, and was never after any use to him. The body of Kjartan was brought home to Tongue, but Bolli rode home to Laugar. Gudrun went to meet him, and asked what time of day it was. Bolli said it was near noontide.

Then spake Gudrun, „Harm spurs on to hard deeds (work); I have spun yarn for twelve ells of homespun, and you have killed Kjartan.“ Bolli replied, „That unhappy deed might well go late from my mind even if you did not remind me of it.“

Gudrun said „Such things I do not count among mishaps. It seemed to me you stood in higher station during the year Kjartan was in Norway than now, when he trod you under foot when he came back to Iceland. But I count that last which to me is dearest, that Hrefna will not go laughing to her bed to-night.“

Then Bolli said and right wroth he was, „I think it is quite uncertain that she will turn paler at these tidings than you do; and I have my doubts as to whether you would not have been less startled if I had been lying behind on the field of battle, and Kjartan had told the tidings.“

Gudrun saw that Bolli was wroth, and spake, „Do not upbraid me with such things, for I am very grateful to you for your deed; for now I think I know that you will not do anything against my mind.“

 

 

Flokkar: Óflokkað

Sunnudagur 25.2.2018 - 22:57 - FB ummæli ()

Arise, shine, for thy light is come.

© Gunnar Tómasson

25 February 2018

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

I + II + III = 1455222 + 115835 + 1960727 = 3531784

I. And the glory of the LORD is risen upon thee.

(Isaiah, Ch. 60, King James Bible 1611)

1455222

60:1

14180 = Arise, shine, for thy light is come,

18687 = and the glory of the LORD is risen upon thee.

60:2

19195 = For, behold, the darknesse shall cover the earth,

13591 = and grosse darknesse the people:

15137 = but the LORD shall arise upon thee,

14761 = and his glory shall be seene upon thee.

60:3

16584 = And the Gentiles shall come to thy light,

18574 = and kings to the brightnesse of thy rising.

60:4

16231 = Lift up thine eyes round about, and see:

16033 = all they gather themselves together,

7169 = they come to thee:

14310 = thy sonnes shall come from farre,

17995 = and thy daughters shalbe nourced at thy side.

60:5

17826 = Then thou shalt see, and flow together,

14178 = and thine heart shall feare, and be inlarged;

11386 = because the abundance of the Sea

12101 = shalbe converted unto thee,

20524 = the forces of the Gentiles shall come unto thee.

60:6

18047 = The multitude of camels shall cover thee,

12478 = the dromedaries of Midian and Ephah;

11262 = all they from Sheba shall come:

12506 = they shall bring gold and incense;

21866 = and they shall shew forth the praises of the LORD.

60:7

24056 = All the flockes of Kedar shall be gathered together unto thee,

20212 = the rams of Nebaioth shall minister unto thee:

20949 = they shall come up with acceptance on mine altar,

17579 = and I will glorifie the house of my glory.

60:8

14501 = Who are these that flie as a cloude,

17476 = and as the doves to their windowes?

60:9

15611 = Surely the yles shall wait for me,

14751 = and the ships of Tarshish first,

13917 = to bring thy sonnes from farre,

17641 = their silver and their gold with them,

13656 = unto the Name of the LORD thy God,

11291 = and to the Holy One of Israel,

10944 = because he hath glorified thee.

60:10

24740 = And the sonnes of strangers shall build up thy walles,

17838 = and their kings shal minister unto thee:

13247 = for in my wrath I smote thee,

16088 = but in my favour have I had mercie on thee.

60:11

19122 = Therefore thy gates shal be open continually;

15564 = they shall not bee shut day nor night;

23222 = that men may bring unto thee the forces of the Gentiles,

14153 = and that their kings may be brought.

60:12

10802 = For the nation and kingdome

18437 = that will not serve thee, shall perish,

19637 = yea those nations shall be utterly wasted.

60:13

16510 = The glory of Lebanon shal come unto thee,

20839 = the Firre tree, the Pine tree, and the Boxe together,

16017 = to beautifie the place of my Sanctuarie,

18423 = and I will make the place of my feete glorious.

60:14

17939 = The sonnes also of them that afflicted thee,

11545 = shall come bending unto thee:

11756 = and all they that despised thee

23913 = shal bow themselves downe at the soles of thy feet,

17116 = and they shall call thee the citie of the LORD,

14061 = the Zion of the Holy One of Israel.

60:15

17510 = Whereas thou hast bene forsaken and hated,

16975 = so that no man went thorow thee,

16125 = I will make thee an eternall excellencie,

9854 = a joy of many generations.

60:16

21029 = Thou shalt also sucke the milke of the Gentiles,

14730 = and shalt sucke the brest of kings:

16580 = and thou shalt know that I the LORD

21920 = am thy Saviour and thy Redeemer, the mightie One of Jacob.

60:17

27465 = For brasse I will bring gold, and for yron I will bring silver,

18386 = and for wood brasse, and for stones yron:

14615 = I will also make thy officers peace,

17825 = and thine exactours righteousnesse.

60:18

16001 = Violence shall no more be heard in thy land,

24334 = wasting nor destruction within thy borders,

28259 = but thou shalt call thy walles salvation, and thy gates praise.

60:19

16456 = The Sunne shall be no more thy light by day,

27014 = neither for brightnesse shall the moone give light unto thee:

22414 = but the LORD shall be unto thee an everlasting light,

7393 = & thy God thy glory.

60:20

15561 = Thy Sunne shall no more goe downe;

20434 = neither shall thy moone withdraw itselfe:

19443 = for the LORD shall bee thine everlasting light,

15942 = and the dayes of thy mourning shall be ended.

60:21

16224 = Thy people also shall be all righteous:

14458 = they shal inherit the land for ever,

19548 = the branch of my planting, the worke of my hands,

8002 = that I may be glorified.

60:22

13434 = A litle one shall become a thousand,

12402 = and a small one a strong nation:

16715 = I the LORD will hasten it in his time.

1455222

II. Arise, shine, for thy light is come

(Construction G. T.)

115835

A

Vefr Darraðar – Web of the Fates

(Saga Myth)

 5415 = Vefr Darraðar*

* Enter Hamlet = 5415

Alpha

Let there be light, and there was light.

(Genesis 1:3)

1000 = Light of the World

And the light shineth in darknesse

(John 1:5, King James Bible 1611)

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

And the darknesse comprehended it not

(John 1:5)

Persecuted

Right Measure of Man

 8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Omega

True Man and True God

10125 = Sannr Maðr ok Sannr Guð – Jesús Kristr, 13th century Iceland

115835

B

Time out of Joint

115835

Alpha

Prince Hamlet

(Act I, Sc. v)

11445 = The time is out of yoint.

Light of the World Crucified

(KJB 1611)

16777 = THIS IS IESVS THE KING OF THE IEWES – Matt. 27:37

9442 = THE KING OF THE IEWES – Mark 15:26

13383 = THIS IS THE KING OF THE IEWES – Luke 23:38

17938 = IESVS OF NAZARETH, THE KING OF THE IEWES – John 19:19

 

35850 = Ten Sefiroth of Kabbalah¹

Omega

 4000 = Flaming Sword – Coming of Christ

 7000 = Microcosmos – Man in God‘s Image

115835

C

Builders of Christ‘s Church

115385

Foundation

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Arise, shine, for thy ligth is come

(Personal event)

Alpha

4335 = Kristr – 13th century Icelandic

804 = 8 June – 4th month old-style

1976 = 1976 A.D.

Omega

Day of Wrath

  3321 = Dies Irae

The Last Judgement

(Michelangelo, Sistine Chapel)

11099 = Il Giudizio Universale

115835

III. Yee serpents, yee generation of vipers,

How can yee escape the damnation of hell?

(Matt. Ch. 23. King James Bible, 1611)

1960727

23:1

25475 = Then spake Jesus to the multitude, and to his disciples,

23:2

23671 = Saying, The Scribes and the Pharises sit in Moses seate:

23:3

21353 = All therefore whatsoeuer they bid you obserue,

8173 = that obserue and doe,

25205 = but doe not ye after their workes: for they say, and doe not.

23:4

21805 = For they binde heauie burdens, and grieuous to be borne,

12957 = and lay them on mens shoulders,

32647 = but they themselues will not mooue them with one of their fingers.

23:5

21985 = But all their workes they doe, for to be seene of men:

13943 = they make broad their phylacteries,

17004 = and enlarge the borders of their garments,

23:6

19224 = And loue the vppermost roomes at feasts,

15268 = and the chiefe seats in the Synagogues,

23:7

12060 = And greetings in the markets,

10163 = and to be called of men, Rabbi, Rabbi.

23:8

 

8671 = But be not ye called Rabbi:

24551 = for one is your Master, euen Christ, and all ye are brethren.

23:9

17180 = And call no man your father vpon the earth:

18367 = for one is your father which is in heauen.

23:10

27675 = Neither be ye called masters: for one is your Master, euen Christ.

23:11

25067 = But hee that is greatest among you, shall be your seruant.

23:12

20474 = And whosoeuer shall exalt himselfe, shall be abased:

18214 = and he that shall humble himselfe, shall be exalted.

23:13

25119 = But woe vnto you, Scribes and Pharisees, hypocrites;

20136 = for yee shut vp the kingdom of heauen against men:

14980 = For yee neither goe in your selues,

20823 = neither suffer ye them that are entring, to goe in.

23:14

23131 = Woe vnto you Scribes and Pharisees, hypocrites;

16942 = for yee deuoure widowes houses,

13236 = and for a pretence make long prayer,

19909 = therefore ye shall receiue the greater damnation.

23:15

22903 = Woe vnto you Scribes and Pharises, hypocrites;

20209 = for yee compasse Sea and land to make one Proselyte,

7159 = and when hee is made,

25865 = yee make him two fold more the childe of hell then your selues.

23:16

18607 = Woe vnto you, yee blind guides, which say,

24905 = whosoeuer shall sweare by the Temple, it is nothing:

24059 = but whosoeuer shal sweare by the gold of the Temple,

4539 = he is a debter,

23:17

6592 = Ye fooles and blind:

14597 = for whether is greater, the gold,

17224 = or the Temple that sanctifieth the gold?

23:18

25058 = And whosoeuer shall sweare by the Altar, it is nothing:

31702 = but whosoeuer sweareth by the gift that is vpon it, he is guiltie.

23:19

6592 = Ye fooles and blind:

14841 = for whether is greater, the gift,

16754 = or the Altar that sanctifieth the gift?

23:20

27351 = Who so therefore shall sweare by the Altar, sweareth by it,

9808 = and by all things thereon.

23:21

24362 = And who so shall sweare by the Temple, sweareth by it,

13502 = and by him that dwelleth therein.

23:22

13227 = And he that shall sweare by heauen,

26788 = sweareth by the throne of God, and by him that sitteth thereon.

23:23

23131 = Woe vnto you Scribes and Pharisees, hypocrites;

18305 = for yee pay tithe of mint, and annise, and cummine,

22948 = and haue omitted the weightier matters of the Law,

10056 = iudgement, mercie and faith:

25747 = these ought ye to haue done, and not to leaue the other vndone.

23:24

25127 = Ye blind guides, which straine at a gnat, and swallow a camel.

23:25

23131 = Woe unto you Scribes and Pharisees, hypocrites;

23870 = for yee make cleane the outside of the cup, and of the platter,

23902 = but within they are full of extortion and excesse.

23:26

8477 = Thou blind Pharisee,

26683 = cleanse first that which is within the cup and platter,

16938 = that the outside of them may bee cleane also.

23:27

23131 = Woe unto you Scribes and Pharisees, hypocrites,

18581 = for yee are like vnto whited sepulchres,

18718 = which indeed appeare beautifull outward,

25419 = but are within full of dead mens bones, and of all vncleannesse.

23:28

25854 = Euen so, yee also outwardly appeare righteous vnto men,

22960 = but within ye are full of hypocrisie and iniquitie.

23:29

23131 = Woe unto you Scribes and Pharisees, hypocrites,

18445 = because ye build the tombes of the Prophets,

19984 = and garnish the sepulchres of the righteous.

23:30

18713 = And say, If wee had beene in the dayes of our fathers,

22167 = wee would not haue bene partakers with them

12428 = in the blood of the Prophets.

23:31

23386 = Wherefore ye bee witnesses vnto your selues,

25092 = that yee are the children of them which killed the Prophets.

23:32

18261 = Fil ye vp then the measure of your fathers.

23:33

16774 = Yee serpents, yee generation of vipers,

15606 = How can yee escape the damnation of hell?

23:34

7654 = Wherefore behold,

23099 = I send vnto you Prophets, and wisemen, and Scribes,

16221 = and some of them yee shall kill and crucifie,

22964 = and some of them shall yee scourge in your synagogues,

17132 = and persecute them from citie to citie:

23:35

10109 = That vpon you may come

18910 = all the righteous blood shed vpon the earth,

13469 = from the blood of righteous Abel,

19187 = vnto the blood of Zacharias, sonne of Barachias,

21724 = whom yee slew betweene the temple and the altar

23:36

10306 = Verily I say vnto you,

21276 = All these things shal come vpon this generation.

23:37

26673 = O Hierusalem, Hierusalem, thou that killest the Prophets,

20149 = and stonest them which are sent vnto thee,

24890 = how often would I haue gathered thy children together,

22058 = euen as a hen gathereth her chickens vnder her wings,

8136 = and yee would not?

23:38

20206 = Behold, your house is left unto you desolate.

23:39

8720 = For I say vnto you,

19179 = yee shall not see me henceforth, till ye shall say,

19648 = Blessed is he that commeth in the Name of the Lord.

1960727

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Ten Sefiroth of Kabbalah

(A History of God)

35850

2638 = En Sof – Without End
3025 = Kether – Crown
2852 = Hokhmah – Wisdom
1559 = Binah – Intelligence
1953 = Hesed – Love or Mercy
1219 = Din – Power
4209 = Tifereth – Beauty
3301 = (a.k.a.): Rakhamim –Compassion
3514 = Netsakh – Lasting Endurance
1261 = Hod – Majesty
2434 = Yesod – Foundation
3816 = Malkuth – Kingdom
3392 = (a.k.a.): Shekinah
  677 = EK – 13th Icelandic for I/EGO

35850

Background on Kabbalah

The most influential Kabbalistic text was The Zohar, which was probably written in about 1275 by the Spanish mystic Moses of Leon [who] believed that God gives each mystic a unique and personal revelation, so there is no limit to the way the Torah can be interpreted: as the Kabbalist progresses, layer upon layer of significance is revealed. The Zohar shows the mysterious emanation of the ten sefiroth as a process whereby the impersonal En Sof becomes a personality. In the three highest sefiroth – Kether, Hokhmah and Binah – when, as it were, En Sof has only just „decided“ to express himself, the divine reality is called „he.“ As „he“ descends through the middle sefiroth – Hesed, Din, Tifereth, Netsakh, Hod and Yesod – „he“ becomes „you.“ Finally, when God becomes present in the world in the Shekinah, „he“ calls himself „I.“ It is at this point, where God has, as it were, become an individual and his self-expression is complete, that man can begin his mystical journey. Once the mystic has acquired an understanding of his own deepest self, he becomes aware of the Presence of God within him and can then ascend to the more impersonal higher spheres, transcending the limits of personality and egotism. It is a return to the unimaginable Source of our being and the hidden world of sense impression is simply the last and outer-most shell of the divine reality. (Karen Armstrong, A History of God, Ballantine Books, New York, 1993, p. 247)

 

 

Flokkar: Óflokkað

Laugardagur 24.2.2018 - 23:36 - FB ummæli ()

By fire and by his sword, will the LORD plead with all flesh

© Gunnar Tómasson

24 February 2018

***

Reference Cipher Values

(23 February 2018)

3531784

Isaiah, Ch. 29, KJB 1611

1603819 = And the vnderstanding of their prudent men shall be hid

Francis Bacon, Essay Of Truth, 1625

1927965 = […] when Christ commeth, He shall not finde faith vpon the earth.

3531784

***

I + II + III + IV = 1716595 + 468222 + 1338633 + 8334 = 3531784

V + VI + VII = 2680645 + 851139 = 3531784

I. And the slaine of the LORD shalbe many

(Isaiah, Ch. 66, King James Bible 1611)

1716595

66:1

9574 = Thus sayth the LORD,

23545 = The heaven is my throne, and the earth is my footestoole;

19230 = where is the house that yee builde unto mee?

13983 = and where is the place of my rest?

66:2

15267 = For all those things hath mine hand made,

17970 = and all those things have beene, saith the LORD:

18028 = but to this man wil I looke, even to him

17724 = that is poore and of a contrite spirit,

11095 = and trembleth at my word.

66:3

16294 = He that killeth an oxe is as if he slue a man:

19721 = he that sacrificeth a lambe, as if he cut off a dogs necke:

11277 = he that offereth an oblation,

12092 = as if he offered swines blood:

18305 = he that burneth incense, as if he blessed an idole:

17130 = yea, they have chosen their owne wayes,

21108 = and their soule delighteth in their abominations.

66:4

16912 = I also will chuse their delusions,

16688 = and will bring their feares upon them;

16032 = because when I called, none did answere,

12530 = when I spake they did not heare:

13304 = but they did evill before mine eyes,

16325 = and chose that in which I delighted not.

66:5

11539 = Heare the word of the LORD,

12607 = ye that tremble at his word;

13091 = Your brethren that hated you,

17508 = that cast you out for my Names sake, sayd,

9634 = Let the LORD be glorified:

13178 = but he shal appeare to your joy,

7425 = and they shalbe ashamed.

66:6

12564 = A voice of noyse from the city,

17193 = a voice from the Temple, a voice of the LORD

18186 = that rendreth recompense to his enemies.

66:7

17454 = Before she travailed, she brought foorth:

7033 = before her paine came,

12837 = shee was delivered of a man childe.

66:8

11766 = Who hath heard such a thing?

13015 = who hath seene such things?

17791 = shall the earth be made to bring forth in one day,

12766 = or shall a nation be borne at once?

13841 = for as soone as Zion traveiled,

14645 = shee brought foorth her children.

66:9

10805 = Shall I bring to the birth,

18081 = & not cause to bring forth, saith the LORD?

21919 = shall I cause to bring foorth, and shut the wombe,

5627 = sayth thy God?

66:10

12177 = Rejoice ye with Jerusalem,

15408 = and be glad with her, all yee that love her:

22776 = rejoice for joy with her, all yee that mourne for her:

66:11

12546 = That ye may sucke, and be satisfied

18756 = with the breasts of her consolations:

16960 = that ye may milke out, and be delighted with

9883 = the abundance of her glory.

66:12

13449 = For thus sayth the LORD, Behold,

16539 = I will extend peace to her like a river,

21755 = and the glory of the Gentiles like a flowing streame:

20269 = then shall ye sucke, ye shalbe borne upon her sides,

9916 = and be dandled upon her knees.

66:13

17016 = As one whom his mother comforteth,

11182 = so wil I comfort you:

14670 = and ye shall be comforted in Jerusalem.

66:14

19656 = And when yee see this, your heart shall rejoice,

17249 = and your bones shall flourish like an herb:

8319 = and the hand of the LORD

19618 = shall be knowen towards his servants

18061 = and his indignation towards his enemies.

66:15

17699 = For, behold, the LORD wil come with fire,

19228 = and with his charets like a whirlewinde,

14518 = to render his anger with furie,

14209 = and his rebuke with flames of fire.

66:16

11671 = For by fire and by his sword,

15773 = will the LORD plead with all flesh:

13573 = and the slaine of the LORD shalbe many.

66:17

14290 = They that sanctifie themselves,

16111 = and purifie themselves in the gardens,

11356 = behinde one tree in the midst,

22842 = eating swines flesh and the abomination, and the mouse,

18129 = shall be consumed together, saith the LORD.

66:18

22332 = For I know their works and their thoughts:

24990 = it shall come that I will gather all nations and tongues,

13200 = and they shall come and see my glorie.

66:19

13424 = And I will set a signe among them,

26233 = and I will send those that escape of them unto the nations,

20563 = to Tarshish, Pul, and Lud, that draw the bow,

15798 = to Tubal, and Javan, to the Iles afarre off,

20938 = that have not heard my fame, neither have seene my glory;

19196 = and they shall declare my glory among the Gentiles.

66:20

15446 = And they shall bring all your brethren

21517 = for an offering unto the LORD, out of all nations

18946 = upon horses, and in charets, and in litters,

18134 = and upon mules, and upon swift beasts

20549 = to my holie mountain Jerusalem, saith the LORD,

16481 = as the children of Israel bring an offering

19218 = in a cleane vessell into the house of the LORD.

66:21

11443 = And I will also take of them

20082 = for Priestes and for Levites, saith the LORD.

66:22

17786 = For as the new heavens, and the new earth,

8068 = which I wil make,

14777 = shall remaine before me, saith the LORD,

16361 = so shall your seed and your name remaine.

66:23

10806 = And it shall come to passe,

16647 = that from one new Moone to an other,

12438 = and from one Sabbath to an other,

18052 = shall all flesh come to worship before me,

6430 = saith the LORD.

66:24

10110 = And they shall goe foorth,

16032 = and looke upon the carkeises of the men

14876 = that have transgressed against me:

14071 = for their worme shall not die,

14593 = neither shall their fire be quenched,

16815 = and they shall be an abhorring unto all flesh.

1716595

II. Abomination of Desolation

(Contemporary history)

468222

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland = 30125

Right Measure of Man

Persecuted

 8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Persecutors – Jesting Pilates

U.S. Government

12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

International Monetary Fund

8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard University

3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland Government

 10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

1995 = 1995 A.D.  = 438097¹

468222

III. Out damned spot, out I say. One: Two:

Why then ’tis time to doo’t: Hell is murky.

 (Macbeth, Act V, Sc. I – First Folio)

1338633

23553 = Enter a Doctor of Physicke, and a Wayting Gentlewoman.

Doctor

17408 = I haue too Nights watch’d with you,

20296 = but can perceiue no truth in your report.

14559 = When was it shee last walk’d?

Gentlewoman

17165 = Since his Maiesty went into the Field,

12297 = I haue seene her rise from her bed,

17142 = throw her Night-Gown vppon her,

20925 = vnlocke her Closset, take foorth paper, folde it,

20294 = write vpon’t, read it, afterwards Seale it,

9251 = and againe returne to bed;

17740 = yet all this while in a most fast sleepe.

Doctor

14191 = A great perturbation in Nature,

15598 = to receyue at once the benefit of sleep,

12556 = and do the effects of watching.

12263 = In this slumbry agitation,

22287 = besides her walking, and other actuall performances,

15653 = what (at any time) haue you heard her say?

Gentlewoman

21760 = That Sir, which I will not report after her.

Doctor

19124 = You may to me, and ’tis most meet you should.

Gentlewoman

11761 = Neither to you, nor any one,

19398 = hauing no witnesse to confirme my speech.

 

10419 = Enter Lady with a Taper.

19966 = Lo you, heere she comes: This is her very guise,

11154 = and vpon my life fast asleepe:

10746 = obserue her, stand close.

Doctor

11115 = How came she by that light?

Gentlewoman

9377 = Why it stood by her:

20143 = she ha’s light by her continually, ’tis her command.

Doctor

9850 = You see her eyes are open.

Gentlewoman

12269 = I but their sense are shut.

Doctor

12347 = What is it she do’s now?

13625 = Looke how she rubbes her hands.

Gentlewoman

16623 = It is an accustom’d action with her,

14975 = to seeme thus washing her hands:

25514 = I haue knowne her continue in this a quarter of an houre.

Lady

7588 = Yet heere’s a spot.

Doctor

6672 = Heark, she speaks,

19161 = I will set downe what comes from her,

20219 = to satisfie my remembrance the more strongly.

Lady

11907 = Out damned spot: out I say.

18146 = One: Two: Why then ’tis time to doo’t:

6119 = Hell is murky.

12691 = Fye, my Lord, fie, a Souldier, and affear’d?

17263 = what need we feare? who knowes it,

19800 = when none can call our powre to accompt:

14904 = yet who would haue thought

16585 = the olde man to haue had so much blood in him.

Doctor

7327 = Do you marke that?

Lady

18946 = The Thane of Fife, had a wife: where is she now?

15632 = What will these hands ne’re be cleane?

16047 = No more o’that my Lord, no more o’that:

16797 = you marre all with this starting.

Doctor

25555 = Go too, go too: You haue knowne what you should not.

Gentlewoman

23695 = She ha’s spoke what shee should not, I am sure of that:

17611 = Heauen knowes what she ha’s knowne.

Lady

14867 = Heere’s the smell of the blood still:

27589 = all the perfumes of Arabia will not sweeten this little hand.

3108 = Oh, oh, oh.

Doctor

20106 = What a sigh is there? The hart is sorely charg’d.

Gentlewoman

18666 = I would not haue such a heart in my bosome,

14174 = for the dignity of the whole body.

Doctor

9402 = Well, well, well.

Gentlewoman

7046 = Pray God it be sir.

Doctor

14600 = This disease is beyond my practise:

26386 = yet I haue knowne those which haue walkt in their sleep,

13789 = who haue dyed holily in their beds.

Lady

28871 = Wash your hands, put on your Night-Gowne, looke not so pale:

14684 = I tell you yet againe Banquo’s buried;

12779 = he cannot come out on’s graue.

Doctor

3530 = Euen so?

Lady

15743 = To bed, to bed: there’s knocking at the gate:

14311 = Come, come, come, come, giue me your hand:

12635 = What’s done, cannot be vndone.

10277 = To bed, to bed, to bed.             Exit Lady.

Doctor

11095 = Will she go now to bed?

Gentlewoman

4000 = Directly.

Doctor

20766 = Foule whisp’rings are abroad: vnnaturall deeds

19751 = Do breed vnnaturall troubles: infected mindes

25556 = To their deafe pillowes will discharge their Secrets:

18663 = More needs she the Diuine, then the Physitian:

15295 = God, God forgiue vs all. Looke after her,

16865 = Remoue from her the meanes of all annoyance,

18042 = And still keepe eyes vpon her: So goodnight,

14578 = My minde she ha’s mated, and amaz’d my sight.

11439 = I thinke, but dare not speake.

Gentlewoman

14011 = Good night good Doctor.  Exeunt.

1338633

IV. The Passing By of Jesus

(Construction G.T.)

8334

Alpha

729 = Platonic Tyrant – Macbeth

-1 = Sleeping Reason – Sleep-walking Dark Lady

Omega

4000 = Flaming Sword – Cosmic Creative Power

7000 = Microcosmos – Man in God‘s Image

Creation Perfected

-3394 = Jesus – Went out of the temple and so passed by. (John 8:59)

 8334

V. And ye shall know the Trueth,

and the Trueth shall make you free

(John Ch. 8, KJB,. 1611)

2680645

8:1

19016 = Iesus went vnto ye Mount of Oliues:

8:2

20607 = And earely in the morning hee came againe into the Temple,

25873 = and all the people came vnto him, and he sate downe, and taught them.

8:3

31531 = And the Scribes and Pharisees brought vnto him a woman taken in adultery,

14645 = and when they had set her in the mids,

8:4

34275 = They say vnto him, Master, this woman was taken in adultery, in the very act.

8:5

29123 = Now Moses in the Law commanded vs, that such should be stoned:

11607 = but what sayest thou?

8:6

26586 = This they said, tempting him, that they might haue to accuse him.

13526 = But Iesus stouped downe,

30800 = and with his finger wrote on the ground as though he heard them not.

8:7

15656 = So when they continued asking him,

15969 = hee lift vp himselfe, and saide vnto them,

31951 = Hee that is without sinne among you, let him first cast a stone at her.

8:8

23238 = And againe, hee stouped downe, and wrote on the ground.

8:9

27545 = And they which heard it, being conuicted by their owne conscience,

27681 = went out one by one, beginning at the eldest, euen vnto the last:

26775 = and Iesus was left alone, and the woman standing in the midst.

8:10

27409 = When Iesus had lift vp himselfe, and saw none but the woman,

25757 = hee said vnto her, Woman, where are those thine accusers?

9611 = Hath no man condemned thee?

8:11

7970 = She saide, No man, Lord.

19449 = And Iesus saide to her, Neither doe I condemne thee:

8247 = Goe and sinne no more.

8:12

17395 = Then spake Iesus againe vnto them, saying,

11700 = I am the light of the world:

22971 = he that followeth mee, shall not walke in darknesse,

12434 = but shall haue the light of life.

8:13

16786 = The Pharisees therefore said vnto him,

25529 = Thou bearest record of thy selfe, thy record is not true.

8:14

15988 = Iesus answered and said vnto them,

22746 = Though I beare record of my selfe, yet my record is true:

18784 = for I know whence I came, and whither I goe:

21647 = but ye cannot tell whence I come, and whither I goe.

8:15

14169 = Yee iudge after the flesh, I iudge no man.

8:16

15353 = And yet if I iudge, my iudgement is true:

20186 = for I am not alone, but I and the Father that sent me.

8:17

36561 = It is also written in your Law, that the testimonie of two men is true.

8:18

16374 = I am one that beare witnesse of my selfe,

21552 = and the Father that sent mee, beareth witnesse of me.

8:19

19413 = Then said they vnto him, Where is thy Father?

22624 = Iesus answered, Ye neither know me, nor my Father:

23704 = if ye had knowen mee, yee should haue knowen my Father also.

8:20

31530 = These words spake Iesus in the treasury, as hee taught in the Temple:

24189 = and no man layd hands on him, for his houre was not yet come.

8:21

14200 = Then saide Iesus againe vnto them,

22336 = I goe my way, and ye shall seeke me, & shall die in your sinnes:

12460 = Whither I goe, ye cannot come.

8:22

18446 = Then said the Iewes, Will hee kill himselfe?

18696 = because he saith, Whither I goe, ye cannot come.

8:23

8488 = And hee said vnto them,

12198 = Yee are from beneath, I am from aboue:

20541 = Yee are of this world, I am not of this world.

8:24

25360 = I said therefore vnto you, that ye shall die in your sinnes.

23701 = For if yee beleeue not that I am hee, yee shall die in your sinnes.

8:25

17770 = Then said they vnto him, Who art thou?

12124 = And Iesus saith vnto them,

22328 = Even the same that I saide vnto you from the beginning.

8:26

17732 = I haue many things to say, and to iudge of you.

12971 = But hee that sent mee is true,

27250 = and I speake to the world, those things which I haue heard of him.

8:27

24546 = They vnderstood not that hee spake to them of the Father.

8:28

12507 = Then saide Iesus vnto them,

15925 = When yee haue lift vp the Sonne of man,

25217 = then shall ye know that I am he, and that I doe nothing of my selfe:

22092 = but as my Father hath taught mee, I speake these things.

8:29

12865 = And he that sent me, is with me:

13105 = the Father hath not left mee alone,

20248 = for I doe alwayes those things that please him.

8:30

18600 = As hee spake those words, many beleeued on him.

8:31

24252 = Then said Iesus to those Iewes which beleeued on him,

23397 = If ye continue in my word, then are yee my disciples indeed.

8:32

27051 = And ye shall know the Trueth, and the Trueth shall make you free.

8:33

8233 = They answered him:

19982 = We be Abraham seed and were neuer in bondage to any man:

15491 = how sayest thou, Yee shall be made free?

8:34

24059 = Iesus answered them, Verily, verily, I say vnto you,

26333 = Whosoeuer committeth sinne is the seruant of sinne.

8:35

20993 = And the seruant abideth not in the house for euer:

11029 = but the Sonne abideth euer.

8:36

23554 = If the Sonne therfore shall make you free, ye shall be free indeed.

8:37

21979 = I know that yee are Abrahams seed, but ye seeke to kill mee,

15452 = because my word hath no place in you.

8:38

20296 = I speake that which I haue seene with my Father:

21835 = and ye do that which ye haue seene with your father.

8:39

22351 = They answered, and said vnto him, Abraham is our father.

22590 = Iesus sayth vnto them, If yee were Abrahams children,

15272 = ye would doe the works of Abraham.

8:40

12260 = But now yee seeke to kill me,

15621 = a man that hath tolde you the trueth,

9453 = which I haue heard of God:

7721 = this did not Abraham.

8:41

11601 = Ye doe the deeds of your father.

8593 = Then said they to him,

13820 = We be not borne of fornication,

11327 = wee haue one Father, euen God.

8:42

10183 = Iesus said vnto them,

18884 = If God were your Father, yee would loue me,

15340 = for I proceeded foorth, and came from God:

15318 = neither came I of my selfe, but he sent me.

8:43

16150 = Why doe yee not vnderstand my speech?

15334 = euen because yee cannot heare my word.

8:44

12643 = Ye are of your father the deuill,

18165 = and the lusts of your father ye will doe:

16867 = hee was a murtherer from the beginning,

25456 = and abode not in the trueth, because there is no truth in him.

19218 = When he speaketh a lie, he speaketh of his owne:

12980 = for he is a liar, and the father of it.

8:45

19999 = And because I tell you the truth, ye beleeue me not.

8:46

16730 = Which of you conuinceth mee of sinne?

19239 = And if I say the trueth, why doe ye not beleeue mee?

8:47

16006 = He that is of God, heareth Gods words:

20191 = ye therefore heare them not, because ye are not of God.

8:48

19166 = Then answered the Iewes, and said vnto him,

25926 = Say wee not well that thou art a Samaritane, & hast a deuill?

8:49

15443 = Iesus answered, I haue not a deuill:

19333 = but I honour my Father and ye doe dishonour mee.

8:50

13327 = And I seeke not mine owne glory,

14428 = there is one that seeketh & iudgeth.

8:51

13264 = Verely, verely I say vnto you,

16620 = If a man keepe my saying, hee shall neuer see death.

8:52

13361 = Then said the Iewes vnto him,

19208 = Now we know that thou hast a deuill.

19026 = Abraham is dead, and the Prophets: and thou sayest,

19028 = If a man keepe my saying, he shall neuer taste of death.

8:53

23046 = Art thou greater then our father Abraham, which is dead?

9537 = and the Prophets are dead:

13360 = whom makest thou thy selfe?

8:54

26780 = Iesus answered, If I honour my selfe, my honour is nothing:

29722 = it is my Father that honoureth me, of whom ye say, that he is your God:

8:55

19055 = Yet ye haue not knowen him, but I know him:

25757 = and if I should say, I know him not, I shalbe a lyar like vnto you:

14425 = but I know him, and keepe his saying.

8:56

15721 = Your father Abraham reioyced to see my day,

9680 = and he saw it, & was glad.

8:57

13361 = Then said the Iewes vnto him,

25733 = Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?

8:58

23447 = Iesus said vnto them, Verely, verely I say vnto you,

8319 = Before Abraham was, I am.

8:59

19035 = Then tooke they vp stones to cast at him:

22942 = but Iesus hidde himselfe, and went out of the Temple,

21159 = going thorow the midst of them, and so passed by.

2680645

VI. The Quest of the Holy Grail

(Construction G.T.)

851139

The Play

15621 = The Tragedie of Hamlet, Prince of Denmarke

The Actors

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

 

8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

The Script

The Prince and The Virgin

(Act III, Sc. i, First Folio, 1623)

 5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the QUEST ION:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

The Holy Grail – A Virgin’s Well

6783 = Mons Veneris

Knowledge is Increased

(Snorri Sturluson, Edda)

 -6960 = Jarðlig skilning – Earthly Understanding

  5596 = Andlig spekðin – Spiritual Wisdom

851139

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Abomination of Desolation

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

 

Flokkar: Óflokkað

Laugardagur 24.2.2018 - 00:12 - FB ummæli ()

The Wisdome of their Wise Men shall perish

© Gunnar Tómasson

23 February 2018

Background

The Sealed Book of Isaiah

(King James Bible 1611)

29:9-14

Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke.

For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.

And the vsion of all is become vnto you as the wordes of a booke that is sealed, which men deliuer to one that is learned, saying, Reade this, I pray thee: and hee saith, I cannot, for it is sealed:

And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.

Wherefore the Lord said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.

***

 I. And the vnderstanding of their prudent men shall be hid

(Isaiah Ch. 29, KJB 1611)

1603819

29:1

23257 = Woe to Ariel, to Ariel the citie where Dauid dwelt:

17628 = adde yee yeere to yeere; let them kill sacrifices.

29:2

12921 = Yet I will distresse Ariel,

17127 = and there shalbe heauinesse and sorrow;

12031 = and it shall be vnto mee as Ariel.

29:3

17582 = And I will campe against thee round about,

19679 = and will lay siege against thee with a mount,

15690 = and I will raise forts against thee.

29:4

14869 = And thou shalt bee brought downe,

14749 = and shalt speake out of the ground,

19052 = and thy speach shall be low out of the dust,

7495 = and thy voyce shalbe

23361 = as of one that hath a familiar spirit, out of the ground,

20973 = and thy speach shall whisper out of the dust.

29:5

20325 = Moreouer the multitude of thy strangers

9311 = shalbe like small dust,

16953 = and the multitude of the terrible ones

13697 = shalbe as chaffe that passeth away;

14304 = yea it shalbe at an instant suddenly.

29:6

27642 = Thou shalt bee visited of the LORD of hostes with thunder,

15394 = and with earthquake, and great noise,

24863 = with storme and tempest, and the flame of deuouring fire.

29:7

25694 = And the multitude of all the nations that fight against Ariel,

19747 = euen all that fight against her and her munition,

23037 = and that distresse her, shalbe as a dreame of a night vision.

29:8

18197 = It shall euen be as when a hungry man dreameth,

23094 = and behold he eateth; but he awaketh, and his soule is emptie:

22807 = or as when a thirstie man dreameth, and behold he drinketh;

14016 = but hee awaketh, and behold he is faint,

11715 = and his soule hath appetite:

19344 = so shall the multitude of all the nations bee,

14304 = that fight against mount Zion.

29:9

21811 = Stay your selues and wonder, cry yee out, and cry:

17766 = they are drunken, but not with wine,

20216 = they stagger, but not with strong drinke.

29:10

30197 = For the LORD hath powred out vpon you the spirit of deepe sleepe,

10209 = and hath closed your eyes:

25474 = the Prophets and your rulers, the Seers hath hee couered.

29:11

16598 = And the vsion of all is become vnto you        [vsion = KJB 1611 text]

16125 = as the wordes of a booke that is sealed,

17547 = which men deliuer to one that is learned,

11090 = saying, Reade this, I pray thee:

14649 = and hee saith, I cannot, for it is sealed:

29:12

21003 = And the booke is deliuered to him that is not learned,

11090 = saying, Reade this, I pray thee:

10004 = and he saith, I am not learned.

29:13

10901 = Wherefore the Lord said,

27560 = Forasmuch as this people draw neere mee with their mouth,

15688 = and with their lips doe honour me,

17767 = but haue remoued their heart farre from me,

25026 = and their feare towards mee is taught by the precept of men:

29:14

16197 = Therefore behold, I will proceed to do

19770 = a marueilous worke amongst this people,

17491 = euen a marueilous worke and a wonder:

22681 = for the wisedome of their wise men shall perish,

22369 = and the vnderstanding of their prudent men shall be hid.

29:15

13872 = Woe unto them that seeke deepe

16414 = to hide their counsell from the LORD,

18244 = and their workes are in the darke, and they say,

18179 = Who seeth vs? and who knoweth vs?

29:16

22704 = Surely your turning of things vpside downe

15276 = shall be esteemed as the potters clay:

18095 = for shall the worke say of him that made it,

4594 = He made me not?

19652 = or shall the thing framed, say of him that framed it,

9304 = He had no vnderstanding?

29:17

14908 = Is it not yet a very litle while,

19456 = and Lebanon shall be turned into a fruitful field

21577 = and the fruitfull field shall be esteemed as a forrest?

29:18

22136 = And in that day shall the deafe heare the words of the booke,

21556 = and the eyes of the blind shall see out of obscuritie,

8957 = and out of darkenesse.

29:19

20391 = The meeke also shall increase their ioy in the LORD,

24378 = and the poore among men shall reioice in the holy One of Israel.

29:20

20513 = For the terrrible one is brought to nought,

12677 = and the scorner is consumed,

19540 = and all that watch for iniquitie are cut off:

29:21

15611 = That make a man an offendour for a word,

19692 = and lay a snare for him that reproueth in the gate,

20128 = and turne aside the iust for a thing of nought.

29:22

21877 = Therefore thus saith the LORD who redeemed Abraham,

12368 = concerning the house of Iacob:

12112 = Iacob shall not now be ashamed,

16487 = neither shall his face now waxe pale.

29:23

13836 = But when hee seeth his children

18251 = the worke of mine hands in the midst of him,

10957 = they shall sanctifie my Name,

12757 = and sanctifie the Holy One of Iacob,

11484 = and shall feare the God of Israel.

29:24

26482 = They also that erred in spirit shall come to vnderstanding,

19267 = and they that murmured, shall learne doctrine.

1603819

II. It being foretold, that when Christ commeth,

He shall not finde faith vpon the earth.

(Francis Bacon’s Essay, Of Truth, 1625)

1927965

16829 = What is Truth; said jesting Pilate;

16465 = and would not stay for an Answer.

18074 = Certainly there be, that delight in Giddinesse

13235 = And count it a Bondage, to fix a Beleefe;

22340 = Affecting Free-will in Thinking as well as in Acting.

24810 = And though the Sects of Philosophers of that Kinde be gone,

21536 = yet there remaine certaine discoursing Wits,

12152 = which are of the same veines,

18070 = though there be not so much Bloud in them,

14517 = as was in those of the Ancients.

19835 = But it is not onely the Difficultie, and Labour

17822 = which Men take in finding out of Truth;

14466 = Nor againe, that when it is found,

16605 = it imposeth vpon mens Thoughts;

13519 = that doth bring Lies in fauour,

24851 = But a naturall, though corrupt Loue, of the Lie it selfe.

16509 = One of the later Schoole of the Grecians,

19915 = examineth the matter, and is at a stand, to thinke

21204 = what should be in it, that men should loue Lies;

24494 = Where neither they make for Pleasure, as with Poets;

26333 = Nor for Aduantage, as with the Merchant; but for the Lies sake.

7815 = But I cannot tell:

17572 = This same Truth, is a Naked, and Open day light,

21950 = that doth not shew, the Masques, and Mummeries,

20056 = and Triumphs of the world, halfe so Stately,

10902 = and daintily, as Candlelights.

19942 = Truth may perhaps come to the price of a Pearle,

10647 = that sheweth best by day:

26281 = But it will not rise, to the price of a Diamond or Carbuncle,

16547 = that sheweth best in varied lights.

16697 = A mixture of a Lie doth euer adde Pleasure.

18306 = Doth any man doubt, that if there were taken

15728 = out of Mens Mindes, Vaine Opinions,

15926 = Flattering Hopes, False valuations,

16567 = Imaginations as one would, and the like;

13966 = but it would leaue the Mindes,

17950 = of a Number of Men, poore shrunken Things;

16165 = full of Melancholy, and Indisposition,

13441 = and vnpleasing to themselues?

15790 = One of the Fathers, in great Seuerity,

12325 = called Poesie, Vinum Dæmonum;

14068 = because it filleth the Imagination,

18552 = and yet it is, but with the shadow of a Lie.

23809 = But it is not the Lie, that passeth through the Minde,

19114 = but the Lie that sinketh in, and setleth in it,

20452 = that doth the hurt, such as we spake of before.

19135 = But howsoeuer these things are thus,

17631 = in mens depraued Iudgements, and Affections,

19303 = yet Truth, which onely doth iudge it selfe,

16947 = teacheth, that the Inquirie of Truth,

19407 = which is the Loue-making, or Wooing of it;

24317 = The Knowledge of Truth, which is the Presence of it;

21439 = and the Beleefe of Truth, which is the Enioying of it;

17137 = is the Soueraigne Good of humane Nature.

23316 = The first Creature of God, in the workes of the Dayes,

12236 = was the Light of the Sense;

15062 = The last, was the Light of Reason;

13986 = And his Sabbath Worke, euer since,

16231 = is the Illumination of his Spirit.

24837 = First he breathed Light, vpon the Face, of the Matter or Chaos;

15511 = Then he breathed Light, into the Face of Man;

15000 = and still he breatheth and inspireth

13512 = Light, into the Face of his Chosen.

14216 = The Poet, that beautified the Sect,

22778 = that was otherwise inferiour to the rest,

12983 = saith yet excellently well:

18762 = It is a pleasure to stand vpon the shore

16065 = and to see ships tost vpon the Sea;

21011 = A pleasure to stand in the window of a Castle,

22322 = and to see a Battaile, and the Aduentures thereof, below:

14652 = But no pleasure is comparable, to

21546 = the standing, vpon the vantage ground of Truth

9474 = (A hill not to be commanded,

19050 = and where the Ayre is alwaies cleare and serene;)

17193 = And to see the Errours and Wandrings,

18416 = and Mists, and Tempests, in the vale below:

23256 = So alwaies, that this prospect, be with Pitty,

15853 = and not with Swelling, or Pride.

14791 = Certainly, it is Heauen vpon Earth,

14444 = to haue a Mans Minde moue in Charitie,

9099 = Rest in Prouidence,

16653 = and Turne vpon the Poles of Truth.

 

24147 = To pass from Theologicall and Philosophicall Truth,

16506 = to the Truth of ciuill Businesse;

26945 = It will be acknowledged, euen by those, that practize it not,

24509 = that cleare and Round dealing, is the Honour of Mans Nature;

12692 = And that Mixture of Falshood,

15180 = is like Allay in Coyne of Gold and Siluer,

18979 = which may make the Metall worke the better,

8066 = but it embaseth it.

18111 = For these winding, and crooked courses,

12669 = are the Goings of the Serpent;

23514 = which goeth basely vpon the belly, and not vpon the Feet.

23313 = There is no Vice, that doth so couer a Man with Shame,

14034 = as to be found false, and perfidious.

18522 = And therefore Mountaigny saith prettily,

24123 = when he enquired the reason, why the word of the Lie,

20405 = should be such a Disgrace, and such an Odious Charge?

12538 = Saith he, If it be well weighed,

16568 = To say that a man lieth, is as much to say,

25983 = as that he is braue towards God, and a Coward towards men.

15156 = For a Lie faces God, and shrinkes from Man.

19395 = Surely the Wickednesse of Falshood, and Breach

20429 = of Faith, cannot possibly be so highly expressed,

18582 = as in that it shall be the last Peale, to call the

19854 = Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

15732 = He shall not finde faith vpon the earth.

1927965

I + II = 1603819 + 1927965 = 3531784

III + IV = 3010770 + 521014 = 3531784

 

III. Vpon this Rocke I will build my Church

The Tragedie of Hamlet, Prince of Denmarke

22 February 2018

3010770

 

***

Scialetheia – Satan – A Shadow of Truth

In 1598 an unknown author of considerable talent and great charm wrote a series of satires, which he called Scialetheia, or A Shadow of Truth.  In his snapdragon verses he described the vanity of the times.  Staying late after the play at the Curtain, he had the wit to see that the dark theatre, vast and secret, represented something unfathomably precious. (Robert Payne, By Me, William Shakespeare, 1980, p. 75)

***

IV. The vnderstanding of their prudent men vnsealed

(Construction G.T.)

521014

A

Alpha

The Genius of Antiquity

(A Shadow of Truth)

13328 = The City is the map of vanities,

16587 = The mart of fools, the magazin of gulls,

20512 = The painter’s shop of Anticks: walk in Paul’s

18826 = And but observe the sundry kinds of shapes

21682 = Th’ wilt swear that London is as rich in apes

14080 = As Africa Tabraca.  One wries his face.

20587 = This fellow’s wry neck is his better grace.

14586 = He coined in newer mint of fashion,

24232 = With the right Spanish shrug shows passion.

15935 = There comes on in a muffler of Cadiz beard,

19993 = Frowning as he would make the world afeard;

18479 = With him a troop all in gold-daubed suits,

19235 = Looking like Talbots, Percies, Montacutes,

21589 = As if their very countenances would swear

17842 = The Spaniard should conclude a peace for fear:

17567 = But bring them to a charge, then see the luck,

23345 = Though but a false fire, they their plumes will duck.

21733 = What marvel, since life’s sweet?  But see yonder,

14906 = One like the unfrequented Theatre

18199 = Walks in vast silence and dark solitude.

20492 = Suited to those black fancies which intrude

19795 = Upon possession of his troubled breast:

19151 = But for black’s sake he would look like a jest,

15724 = For he’s clean out of fashion: what he?

14513 = I think the Genius of antiquity,

14586 = Come to complain of our variety

7465 = Of fickle fashions.

Cosmic Time

25920 = Platonic Great Year

Omega

True Man and True God

10125 = Sannr Maðr ok Sannr Guð – Jesús Kristr, 13th century Icelandic

521014

B

521014

He shall not find faith upon the earth

Alpha

Coming of Christ

 1000 = Light of the World

No faith upon the earth

 3781 = The Pope

Abomination of Desolation

(Contemporary history)

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland = 30125

Right Measure of Man

Persecuted

  8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Persecutors – Jesting Pilates

U.S. Government

12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

International Monetary Fund

8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard University

3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland Government

10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

1995 = 1995 A.D.  = 438097¹

Omega

Brave New World

(Saga-Shakespeare Myth)

2692 = Ísland – Iceland

Snorri Sturluson – Poem’s End²

(Edda, Háttatal, v. 102)

5521 = Njóti aldrs

3902 = ok auðsala

7274 = konungr ok jarl,

7826 = þat er kvæðis lok.

4143 = Falli fyrr

3150 = fold í ægi,

6684 = steini studd,

6819 = en stillis lof.

521014

C

Brave New World

Arise, and say how thou camst heere

(The Tempest, Act V, Sc. i, First folio)

521014

The Tempest

8525 = Gunnar Tómasson

2534 = Satan

Saga Myth:

 360 = Devil’s Circle

Satan Confounded

At Circle’s End off South Coast of Iceland

-5975 = Simon Peter

5829 = Simon bar Iona

Francis Bacon’s NEW WORKE

 (Dedication, Essayes, 1625)

16411 = TO THE RIGHT HONORABLE MY VERY GOOD LO.

12189 = THE DVKE of Buckingham his Grace,

9271 = LO. High Admirall of England.                                           

5815 = EXCELLENT LO.

 

22090 = SALOMON saies; A good Name is as a precious oyntment;

8263 = And I assure my selfe,

22962 = such wil your Graces Name bee, with Posteritie.

21416 = For your Fortune, and Merit both, haue beene Eminent.

20248 = And you haue planted Things, that are like to last.

13223 = I doe now publish my Essayes;

25098 = Which, of all my other workes, haue beene most Currant:

9396 = For that, as it seemes,

19523 = they come home, to Mens Businesse, and Bosomes.

18429 = I haue enlarged them, both in Number, and Weight;

15649 = So that they are indeed a New Worke.

19918 = I thought it therefore agreeable, to my Affection,

25598 = and Obligation to your Grace, to prefix your Name before them,

10975 = both in English, and in Latine.

20651 = For I doe conceiue, that the Latine Volume of them,

13148 = (being in the Vniuersall Language)

12837 = may last, as long as Bookes last.

16577 = My Instauration, I dedicated to the King:

14781 = my Historie of HENRY the Seuenth

21369 = (which I haue now also translated into Latine)

23643 = and my Portions of Naturall History, to the Prince:

13053 = And these I dedicate to your Grace;

20322 = Being of the best Fruits, that by the good Encrease,

21295 = which God giues to my Pen and Labours, I could yeeld.

 

10530 = God leade your Grace by the Hand.

20801 = Your Graces most Obliged and faithfull Seruant,

 4260 = FR. St. ALBAN

521014

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Abomination of Desolation

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

²Ben Jonson’s Hidden Praise

Of Snorri Sturluson

(First Folio)

A

63819

17952 = Thou art a Moniment, without a tombe,

19673 = And art alive still, while thy Booke doth live,

19194 = And we have wits to read, and praise to give.

Man with Wits to Read

And Praise to Give

7000 = Microcosmos – Man in God’s Image

63819

B

Saga Myth

“Poor Player” Awaiting Decapitation

At Armageddon

 7141 = Þórir jökull

New Man

11359 = Snorri Sturluson

At Poem’s End

5521 = Njóti aldrs

3902 = ok auðsala

7274 = konungr ok jarl,

7826 = þat er kvæðis lok.

4143 = Falli fyrr

3150 = fold í ægi,

6684 = steini studd,

6819 = en stillis lof.

63819

C

Þórir jökull’s Poem

At End of “Poor Actor’s” Life

9007 = Upp skalt á kjöl klífa,

8028 = köld es sjávar drífa,

10034 = kostaðu hug þinn herða,

10215 = hér muntu lífit verða.

9445 = Skafl beygjattu, skalli,

10205 = þótt skúr á þik falli,

7662 = ást hafðir þú meyja.

11451 = Eitt sinn skal hverr deyja.

Ideot Self Transformed

In “Death“

  6960 = Jarðlig skilning – Earthly Understanding

 -5596 = Andlig spekðin – Spiritual Wisdom

77411

As in:

63819 = A and B

10900 = Kolr Þorsteinsson – Last arsonist, slain by decapitation at end of Brennu-Njálssaga.

  2692 = Ísland

77411

Flokkar: Óflokkað

Fimmtudagur 22.2.2018 - 22:39 - FB ummæli ()

The Tragedie of Hamlet, Prince of Denmarke

© Gunnar Tómasson

22 February 2018

Background

Lord of the Golden Age, the Once and Future King

(Giorgio Santillana, Hamlet’s Mill)

Here is a character [Prince Hamlet] deeply present to our awareness, in whom ambiguities and uncertainties, tormented self-questioning and dispassionate insight give a presentiment of the modern mind.  His personal drama was that he had to be a hero, but still try to avoid the role Destiny assigned him.  His lucid intellect remained above the conflict of motives – in other words, his was and is a truly contemporary consciousness.  And yet this character whom the poet made one of us, the first unhappy intellectual, concealed a past as a legendary being, his features predetermined, preshaped by long-standing myth.  There was a numinous aura around him, and many clues led up to him.  But it was a surprise to find behind the mask an ancient and all-embracing cosmic power – the original master of the dreamed-of first age of the world.

Yet in all his guises he remained strangely himself.  The original Amlóði, as his name was in Icelandic legend, shows the same characteristics of melancholy and high intellect.  He, too, is a son dedicated to avenge his father, a speaker of cryptic but inescapable truths, an elusive carrier of Fate who must yield once his mission is accomplished and sink once more into concealment in the depths of time to which he belongs:  Lord of the Golden Age, the Once and Future King.

[…]

Amlóði was identified, in the crude and vivid imagery of the Norse, by the ownership of a fabled mill which, in his own time, ground out peace and plenty.  Later, in decaying times, it ground out salt; and now finally, having landed at the bottom of the sea, it is grinding rock and sand, creating a vast whirlpool, the Maelstrom (i.e. the grinding stream, from the [Icelandic] verb mala, „to grind“), which is supposed to be a way to the land of the dead.  This imagery stands, as the evidence develops, for an astronomical process, the secular shifting of the sun through the signs of the zodiac which determines world-ages, each numbering thousands of years.  Each age brings a World Era, a Twilight of the Gods.  Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world. (Hamlet’s Mill – An Essay on Myth and the Frame of Time, 1969; Second Paperback Edition, David R. Godine, Publisher, Boston, 1983, pp. 1-2.)

***

Overview

A

3010770

   15621 = The Tragedie of Hamlet, Prince of Denmarke

878864 = To be or not to be; that is the question.

 

2002335 = Thou art Peter, and vpon this Rocke I will build my Church.

 

94300 = Platonic-Augustan-Saga-Shakespeare Authors

-1000 = Darkness

16290 = Sacred Triangle of Pagan Iceland

360 = Devil’s Circle

4000 = Flaming Sword – Coming of Christ

3010770

B

3010770

  468222 = Abomination of Desolation

2542548 = Dedication, King James Bible 1611

3010770

***

I. The Tragedie of Hamlet, Prince of Denmarke

(First Folio 1623)

15621

II. To be, or not to be; that is the question.

 (Act III, Sc. i, First Folio)

878864

5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

5753 = There my Lord.

878864

 

III. Thou art Peter, and vpon this Rocke I will build my Church.

(See entry dated 21 February 2018)

2002335

IV. Actors and Scene for the Rock of Ages

(Construction G.T.)

113950

Actors

4946 = Socrates

1654 = ION

3412 = Platon

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Scene

The Sacred Triangle of Pagan Iceland

 7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell – Holy Mountain

Circle

   360 = The Devil’s Circle

-1000 = Darkness

Coming of Christ

4000 = Cosmic Creative Power

113950

 

I + II + III + IV = 15621 + 878864 + 2002335 + 113950 = 3010770

V + VI = 468222 + 2542548 = 3010770

 

V. Abomination of Desolation

(Contemporary history)

468222

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland = 30125

Right Measure of Man

Persecuted

    8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Persecutors – Jesting Pilates

U.S. Government

  12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

International Monetary Fund

8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard University

3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland Government

 10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

1995 = 1995 A.D.  = 438097¹

468222

VI. The King James Bible

(Dedication, 1611)

2542548

17083 = To the most high and mightie Prince, James

14782 = by the grace of God King of Great Britaine,

13600 = France and Ireland, Defender of the Faith, &c. [c = 100 in &c]

16142 = The Translators of The Bible, wish        

23471 = Grace, Mercie, and Peace, through Iesvs Christ our Lord.

 

25844 = Great and manifold were the blessings (most dread Soueraigne)

18175 = which Almighty GOD, the Father of all Mercies,

27472 = bestowed vpon vs the people of ENGLAND, when first he sent

26231 = your Maiesties Royall person to rule and raigne ouer vs.

20761 = For whereas it was the expectation of many,

20349 = who wished not well vnto our SION,

17198 = that vpon the setting of that bright

15710 = Occidentall Starre Queene ELIZABETH

9424 = of most happy memory,

18376 = some thicke and palpable cloudes of darkenesse

18648 = would so haue ouershadowed this land,

13878 = that men should haue bene in doubt

15782 = which way they were to walke,

15261 = and that it should hardly be knowen,

19547 = who was to direct the vnsetled State:

12947 = the appearance of your MAIESTIE,

14404 = as of the Sunne in his strength.

27059 = instantly dispelled those supposed and surmised mists,

17924 = and gaue vnto all that were well affected

22864 = exceeding cause of comfort; especially when we beheld

20399 = the gouernment established in your HIGHNESSE,

18518 = and your hopefull Seed, by an vndoubted Title,

9996 = and this also accompanied

19326 = with Peace and tranquillitie, at home and abroad.

12121 = But amongst all our Ioyes,

20593 = there was no one that more filled our hearts,

12579 = then the blessed continuance

21601 = of the Preaching of GODS sacred word amongst vs,

17008 = which is that inestimable treasure,

18678 = which excelleth all the riches of the earth,

19597 = because the fruit thereof extendeth it selfe,

27323 = not onely to the time spent in this transitory world,

14104 = but directeth and disposeth men

24591 = vnto that Eternall happinesse which is aboue in Heauen.

 

21523 = Then, not to suffer this to fall to the ground,

30913 = but rather to take it vp, and to continue it in that state, wherein

24340 = the famous predecessour of your HIGHNESSE did leaue it;

27586 = Nay, to goe forward with the confidence and resolution of a man

16494 = in maintaining the trueth of CHRIST,

12944 = and propagating it farre and neere,

19426 = is that which hath so bound and firmely knit

17031 = the hearts of all your MAIESTIES loyall

14221 = and Religious people vnto you,

19655 = that your very Name is precious among them,

18171 = their eye doeth behold you with comfort,

26424 = and they blesse you in their hearts, as that sanctified person,

29842 = who vnder GOD, is the immediate authour of their true happinesse.

24171 = And this their contentment doeth not diminish or decay,

19250 = but euery day increaseth and taketh strength,

22410 = when they obserue that the zeale of your Maiestie

26020 = towards the house of GOD, doth not slacke or goe backward,

22020 = but is more and more kindled, manifesting it selfe abroad

18605 = in the furthest parts of Christendome,

15825 = by writing in defence of the Trueth,

23901 = (which hath giuen such a blow vnto that man of Sinne,

8430 = as will not be healed)

21881 = and euery day at home, by Religious and learned discourse,

13424 = by frequenting the house of GOD,

25817 = by hearing the word preached, by cherishing the teachers therof,

9916 = by caring for the Church

18829 = as a most tender and louing nourcing Father.

 

19308 = There are infinite arguments of this right

22543 = Christian and Religious affection in your MAIESTIE:

22020 = but none is more forcible to declare it to others,

17320 = then the vehement and perpetuated desire

22604 = of the accomplishing and publishing of this Worke,

32321 = which now with all humilitie we present vnto your MAIESTIE.

23846 = For when your Highnesse had once out of deepe judgment

17057 = apprehended, how conuenient it was,

18847 = That out of the Originall sacred tongues,

19144 = together with comparing of the labours,

21033 = both in our owne, and other forreigne Languages,

19731 = of many worthy men who went before vs,

12929 = there should be one more exact

29045 = Translation of the holy Scriptures into the English tongue;

17764 = your MAIESTIE did neuer desist, to vrge

21746 = and to excite those to whom it was commended,

14331 = that the worke might be hastened,

24488 = and that the businesse might be expedited in so decent a maner,

24495 = as a matter of such importance might iustly require.

 

14074 = And now at last, by the Mercy of GOD,

15651 = and the continuance of our Labours,

30488 = it being brought vnto such a conclusion, as that we haue great hope

23456 = that the Church of England shall reape good fruit thereby;

23807 = we hold it our duety to offer it to your MAIESTIE,

17329 = not onely as to our King and Soueraigne,

26260 = but as to the principall moouer and Author of the Worke.

19776 = Humbly crauing of your most Sacred Maiestie,

16010 = that since things of this quality

17125 = haue euer bene subiect to the censures

17049 = of ill meaning and discontented persons,

16624 = it may receiue approbation and Patronage

25494 = from so learned and iudicious a Prince as your Highnesse is,

21401 = whose allowance and acceptance of our Labours

15850 = shall more honour and incourage vs,

11761 = then all the calumniations

23605 = and hard interpretations of other men shall dismay vs.

 

10548 = So that, if on the one side

23984 = we shall be traduced by Popish persons at home or abroad,

15346 = who therefore will maligne vs,

28146 = because we are poore Instruments to make GODS holy Trueth

20859 = to be yet more and more knowen vnto the people,

25267 = whom they desire still to keepe in ignorance and darknesse:

9729 = or if on the other side,

18634 = we shall be maligned by selfe-conceited brethren,

28157 = who runne their owne wayes, and giue liking vnto nothing

25716 = but what is framed by themselues, and hammered on their Anuile;

32015 = we may rest secure, supported within by the trueth and innocencie

7810 = of a good conscience,

24170 = hauing walked the wayes of simplicitie and integritie,

7044 = as before the Lord;

12205 = And sustained without,

29877 = by the powerfull Protection of your Maiesties grace and fauour,

16674 = which will euer giue countenance

16584 = to honest and Christian endeuours

25197 = against bitter censures, and vncharitable imputations.

 

10393 = The LORD of Heauen and earth

19648 = blesse your Maiestie with many and happy dayes,

21799 = that as his Heauenly hand hath enriched your Highnesse

20534 = with many singular, and extraordinary Graces;

24271 = so you may be the wonder of the world in this later age,

14503 = for happinesse and true felicitie,

24291 = to the honour of that Great GOD, and the good of his Church,

24380 = through IESVS CHRIST our Lord and onely Sauiour.

2542548

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Abomination of Desolation

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

 

Flokkar: Óflokkað

Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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