Þriðjudagur 30.8.2016 - 23:54 - FB ummæli ()

Plato’s Timaeus in Saga Cipher – II of II

© Gunnar Tómasson

30 August 2016

Introduction: Plato’s Translator

Benjamin Jowett, Theologian

(Wikipedia)

Benjamin Jowett [1817-1893] was renowned as an influential tutor and administrative reformer in the University of Oxford, a theologian and translator of Plato and Thucydides. He was Master of Balliol College, Oxford.

Quotes:

Never retreat. Never explain. Get it done and let them howl.

You must believe in God, in spite of what the clergy say.

Logic is neither a science nor an art, but a dodge.

I + II = 1904437 + 143553 = 2047990¹

III + IV = 1927965 + 120025 = 2047990

 

III. Francis Bacon – Of Truth

(Essayes, 1625)

1927965

    33294 = What is Truth; said jesting Pilate; and would not stay for an Answer.

18074 = Certainly there be, that delight in Giddinesse

13235 = And count it a Bondage, to fix a Beleefe;

22340 = Affecting Free-will in Thinking as well as in Acting.

24810 = And though the Sects of Philosophers of that Kinde be gone,

21536 = yet there remaine certaine discoursing Wits,

12152 = which are of the same veines,

18070 = though there be not so much Bloud in them,

14517 = as was in those of the Ancients.

19835 = But it is not onely the Difficultie, and Labour

17822 = which Men take in finding out of Truth;

14466 = Nor againe, that when it is found,

16605 = it imposeth vpon mens Thoughts;

13519 = that doth bring Lies in fauour,

24851 = But a naturall, though corrupt Loue, of the Lie it selfe.

16509 = One of the later Schoole of the Grecians,

19915 = examineth the matter, and is at a stand, to thinke

21204 = what should be in it, that men should loue Lies;

24494 = Where neither they make for Pleasure, as with Poets;

26333 = Nor for Aduantage, as with the Merchant; but for the Lies sake.

7815 = But I cannot tell:

17572 = This same Truth, is a Naked, and Open day light,

21950 = that doth not shew, the Masques, and Mummeries,

13062 = and Triumphs of the world,

17896 = halfe so Stately, and daintily, as Candlelights.

19942 = Truth may perhaps come to the price of a Pearle,

10647 = that sheweth best by day:

26281 = But it will not rise, to the price of a Diamond or Carbuncle,

16547 = that sheweth best in varied lights.

16697 = A mixture of a Lie doth euer adde Pleasure.

7308 = Doth any man doubt,

19595 = that if there were taken out of Mens Mindes,

23057 = Vaine Opinions, Flattering Hopes, False valuations,

16567 = Imaginations as one would, and the like;

20493 = but it would leaue the Mindes, of a Number of Men,

27588 = poore shrunken Things; full of Melancholy, and Indisposition,

13441 = and vnpleasing to themselues?

15790 = One of the Fathers, in great Seuerity,

12325 = called Poesie, Vinum Dæmonum;

14068 = because it filleth the Imagination,

18552 = and yet it is, but with the shadow of a Lie.

23809 = But it is not the Lie, that passeth through the Minde,

19114 = but the Lie that sinketh in, and setleth in it,

20452 = that doth the hurt, such as we spake of before.

19135 = But howsoeuer these things are thus,

17631 = in mens depraued Iudgements, and Affections,

19303 = yet Truth, which onely doth iudge it selfe,

16947 = teacheth, that the Inquirie of Truth,

19407 = which is the Loue-making, or Wooing of it;

24317 = The Knowledge of Truth, which is the Presence of it;

21439 = and the Beleefe of Truth, which is the Enioying of it;

17137 = is the Soueraigne Good of humane Nature.

23316 = The first Creature of God, in the workes of the Dayes,

12236 = was the Light of the Sense;

15062 = The last, was the Light of Reason;

13986 = And his Sabbath Worke, euer since,

16231 = is the Illumination of his Spirit.

24837 = First he breathed Light, vpon the Face, of the Matter or Chaos;

15511 = Then he breathed Light, into the Face of Man;

15000 = and still he breatheth and inspireth

13512 = Light, into the Face of his Chosen.

14216 = The Poet, that beautified the Sect,

22778 = that was otherwise inferiour to the rest,

12983 = saith yet excellently well:

18762 = It is a pleasure to stand vpon the shore

16065 = and to see ships tost vpon the Sea;

21011 = A pleasure to stand in the window of a Castle,

22322 = and to see a Battaile, and the Aduentures thereof, below:

14652 = But no pleasure is comparable, to

21546 = the standing, vpon the vantage ground of Truth

9474 = (A hill not to be commanded,

19050 = and where the Ayre is alwaies cleare and serene;)

17193 = And to see the Errours and Wandrings,

18416 = and Mists, and Tempests, in the vale below:

23256 = So alwaies, that this prospect, be with Pitty,

15853 = and not with Swelling, or Pride.

14791 = Certainly, it is Heauen vpon Earth,

14444 = to haue a Mans Minde moue in Charitie,

9099 = Rest in Prouidence,

16653 = and Turne vpon the Poles of Truth.

 

24147 = To pass from Theologicall and Philosophicall Truth,

16506 = to the Truth of ciuill Businesse;

26945 = It will be acknowledged, euen by those, that practize it not,

24509 = that cleare and Round dealing, is the Honour of Mans Nature;

12692 = And that Mixture of Falshood,

15180 = is like Allay in Coyne of Gold and Siluer,

27045 = which may make the Metall worke the better, but it embaseth it.

18111 = For these winding, and crooked courses,

12669 = are the Goings of the Serpent;

23514 = which goeth basely vpon the belly, and not vpon the Feet.

23313 = There is no Vice, that doth so couer a Man with Shame,

14034 = as to be found false, and perfidious.

18522 = And therefore Mountaigny saith prettily,

24123 = when he enquired the reason, why the word of the Lie,

20405 = should be such a Disgrace, and such an Odious Charge?

12538 = Saith he, If it be well weighed,

16568 = To say that a man lieth, is as much to say,

25983 = as that he is braue towards God, and a Coward towards men.

15156 = For a Lie faces God, and shrinkes from Man.

22422 = Surely the Wickednesse of Falshood, and Breach of Faith,

17402 = cannot possibly be so highly expressed,

13942 = as in that it shall be the last Peale,

24494 = to call the Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

    15732 = He shall not finde faith vpon the earth.

1927965

II. Peace, the peale begins.

(Loue’s Labour’s Lost – Act V, Sc. I, First Folio)

120025

A

Boy:

15678 = They haue beene at a great feast of Languages,
9992 = and stolne the scraps.

Clown:
21528 = O they haue liu’d long on the almes-basket of words.

Great Feast of Languages

And Stolen Scraps

           1 = Monad/Word

8856 = Money-Power-Sex

-1000 = Darkness

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

Macrocosmic Time

  25920 = Platonic Great Year

Long Life on Almes-basket of words

(Shakespeare Opus)

Draws to a Close

    5604 = Lord Jesus

    3321 = Dies Irae – Day of Wrath

120025

B

Dedicating the Almes-basket

(Venus and Adonis, 1593)

  20165 = Vilia miretur vulgus; mihi flavus Apollo,

16408 = Pocula Castalia plena ministret aqua.²

Base Conceited Wits

      345 = Soul‘s Foundation

      666 = Man-Beast

                Clown:

19431 = I maruell thy M. hath not eaten thee for a word,

16196 = for thou art not so long by the head as
14034 = honorificabilitudinitatibus:

20669 = Thou art easier swallowed then a flapdragon.

Page:
7463 = Peace, the peale begins.

The Peale Begins

      216 = Soul‘s Resurrection – 3, 4, 5 raised to third power, 27+64+125=216

4000 = Flaming Sword

      432 = Right Measure of Man

120025

C

The Longest WORD

(Shakespeare Myth)

  14034 = honorificabilitudinitatibus.

6677 = God With Us

The Last Judgement

(Sistine Chapel)

   -4000 = Dark Sword/Brute

1000 = FIRE

11099 = Il Giudizio Universale

Et tu, Brute? Then, fall Caesar!

  -9356 = Gaius Julius Caesar

Ambition‘s Debt is Paid

(Julius Cæsar, Act III, Sc. i, First Folio)

Cinna:

12536 = Liberty,  Freedome,  Tyranny is dead,

20780 = Run hence, proclaime, cry it about the Streets.

Casca:

19015 = Some to the common Pulpits, and cry out,

14707 = Liberty, Freedome, and Enfranchisement.

Brutus:

15381 = People and Senators, be not affrighted:

  18152 = Fly not, stand still: Ambition’s debt is paid.

120025

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Details in Plato’s Timaeus in Saga Cipher – I of II.

² Christopher Marlowe‘s translation:

Let base-conceited wits admire vile things,

Fair Phoebus, lead me to the Muses’ springs

Flokkar: Óflokkað

Þriðjudagur 30.8.2016 - 18:19 - FB ummæli ()

Plato’s Timaeus in Saga Cipher – I of II

© Gunnar Tómasson

30 August 2016

Introduction: Plato’s Translator

Benjamin Jowett, Theologian

(Wikipedia)

Benjamin Jowett [1817-1893] was renowned as an influential tutor and administrative reformer in the University of Oxford, a theologian and translator of Plato and Thucydides. He was Master of Balliol College, Oxford.

Quotes:

Never retreat. Never explain. Get it done and let them howl.

You must believe in God, in spite of what the clergy say.

Logic is neither a science nor an art, but a dodge.

I. Timaeus – Alpha

1904387

Socrates.

30293 = One, two, three; but where, my dear Timaeus, is the fourth of those

29430 = who were yesterday my guests and are to be my entertainers to-day?

Timaeus.

11711 = He has been taken ill, Socrates;

28902 = for he would not willingly have been absent from this gathering.

Socrates

32750 = Then, if he is not coming, you and the two others must supply his place.

Timaeus

18219 = Certainly, and we will do all that we can;

20387 = having been handsomely entertained by you yesterday,

36009 = those of us who remain should be only too glad to return your hospitality.

Socrates

33880 = Do you remember what were the points of which I required you to speak?

Timaeus

10992 = We remember some of them,

31767 = and you will be here to remind us of anything which we have forgotten:

37800 = or rather, if we are not troubling you, will you briefly recapitulate the whole,

29982 = and then the particulars will be more firmly fixed in our memories?

Socrates

8577 = To be sure I will:

25625 = the chief theme of my yesterday’s discourse was the State-

25886 = how constituted and of what citizens composed it

17230 = would seem likely to be most perfect.

Timaeus

29958 = Yes, Socrates; and what you said of it was very much to our mind.

Socrates

25513 = Did we not begin by separating the husbandmen and the artisans

16818 = from the class of defenders of the State?

Timaeus

1549 = Yes.

Socrates

23946 = And when we had given to each one that single employment

25285 = and particular art which was suited to his nature,

29343 = we spoke of those who were intended to be our warriors,

27955 = and said that they were to be guardians of the city against attacks

20458 = from within as well as from without,

13617 = and to have no other employment;

23149 = they were to be merciful in judging their subjects,

17101 = of whom they were by nature friends,

27836 = but fierce to their enemies, when they came across them in battle.

Timaeus

3620 = Exactly.

Socrates

26295 = We said, if I am not mistaken, that the guardians should be gifted

29161 = with a temperament in a high degree both passionate and philosophical;

19871 = and that then they would be as they ought to be,

23396 = gentle to their friends and fierce with their enemies.

Timaeus

4417 = Certainly.

Socrates

16751 = And what did we say of their education?

22219 = Were they not to be trained in gymnastic, and music,

29613 = and all other sorts of knowledge which were proper for them?

Timaeus

5344 = Very true.

Socrates

29091 = And being thus trained they were not to consider gold or silver

24195 = or anything else to be their own private property;

28044 = they were to be like hired troops, receiving pay for keeping guard

19250 = from those who were protected by them-

29446 = the pay was to be no more than would suffice for men of simple life;

23634 = and they were to spend in common, and to live together

35958 = in the continual practice of virtue, which was to be their sole pursuit.

Timaeus

8914 = That was also said.

Socrates

15237 = Neither did we forget the women;

27991 = of whom we declared, that their natures should be assimilated

21596 = and brought into harmony with those of the men,

24369 = and that common pursuits should be assigned to them

19019 = both in time of war and in their ordinary life.

Timaeus

11024 = That, again, was as you say.

Socrates

19239 = And what about the procreation of children?

27508 = Or rather not the proposal too singular to be forgotten?

21225 = for all wives and children were to be in common,

27943 = to the intent that no one should ever know his own child,

23499 = but they were to imagine that they were all one family;

38280 = those who were within a suitable limit of age were to be brothers and sisters,

28872 = those who were of an elder generation parents and grandparents,

19019 = and those of a younger children and grandchildren.

Timaeus

21372 = Yes, and the proposal is easy to remember, as you say.

Socrates

12379 = And do you also remember how,

26140 = with a view of securing as far as we could the best breed,

19529 = we said that the chief magistrates, male and female,

24665 = should contrive secretly, by the use of certain lots,

14942 = so to arrange the nuptial meeting,

33270 = that the bad of either sex and the good of either sex might pair with their like;

23376 = and there was to be no quarrelling on this account,

25635 = for they would imagine that the union was a mere accident,

16464 = and was to be attributed to the lot?

Timaeus

3951 = I remember.

Socrates

13106 = And you remember how we said

24356 = that the children of the good parents were to be educated,

30917 = and the children of the bad secretly dispersed among the inferior citizens;

35570 = and while they were all growing up the rulers were to be on the look-out,

33376 = and to bring up from below in their turn those who were worthy,

24619 = and those among themselves who were unworthy

20677 = were to take the places of those who came up?

Timaeus

2921 = True.

Socrates

31115 = Then have I now given you all the heads of our yesterday’s discussion?

27600 = Or is there anything more, my dear Timaeus, which has been omitted?

Timaeus

8793 = Nothing, Socrates;

13656 = it was just as you have said.

1904437

II. Timaeus – Omega

143553

                Timaeus

36318 = We may now say that our discourse about the nature of the universe has an end.

34283 = The world has received animals, mortal and immortal, and is fulfilled with them,

20294 = and has become a visible animal containing the visible

22725 = — the sensible God who is the image of the intellectual,

18396 = the greatest, best, fairest, most perfect –

  11537 = the one only begotten heaven.

143553

I + II = 1904437 + 143553 = 2047990

III + IV = 1927965 + 120025 = 2047990¹

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Details in Plato’s Timaeus in Saga Cipher – II of II.

Flokkar: Óflokkað

Sunnudagur 28.8.2016 - 23:55 - FB ummæli ()

Jesus, Oxford, Bacon and  Shakespeares Sonnets

© Gunnar Tómasson

28 August 2016

Overview

1028983

      7864 = Jesus Patibilis – Gnostic Passible Jesus

511378 = Edward Oxenford’ letter to Robert Cecil

  509741 = Fr. St. Alban‘s Dedication of Essayes

1028983

 

1000 = Light of the World

1027983 = Shakespeares Sonnets I, II, CILIII, CLIV

1028983

***

I. Jesus Patibilis, 17th Earl of Oxford, and Sir Francis Bacon

(Shakespeare Myth)

1028983

      7864 = Jesus Patibilis

Seventeenth Earl of Oxford

(Letter to Robert Cecil)

      9205 = My very good brother,

11119 = yf my helthe hadd beene to my mynde

20978 = I wowlde have beene before this att the Coorte

16305 = as well to haue giuen yow thankes

15468 = for yowre presence at the hearinge

15274 = of my cause debated as to have moued her M

10054 = for her resolutione.

23461 = As for the matter, how muche I am behouldinge to yow

22506 = I neede not repeate but in all thankfulnes acknowlege,

13131 = for yow haue beene the moover &

14231 = onlye follower therofe for mee &

19082 = by yowre onlye meanes I have hetherto passed

13953 = the pykes of so many adversaries.

16856 = Now my desyre ys. Sythe them selues

15903 = whoo have opposed to her M ryghte

17295 = seeme satisfisde, that yow will make

13212 = the ende ansuerabel to the rest

16549 = of yowre moste friendlye procedinge.

12363 = For I am aduised, that I may passe

22634 = my Booke from her Magestie yf a warrant may be procured

21532 = to my Cosen Bacon and Seriant Harris to perfet yt.

25516 = Whiche beinge doone I know to whome formallye to thanke

16614 = but reallye they shalbe, and are from me, and myne,

23196 = to be sealed up in an aeternall remembran&e to yowreselfe.

18733 = And thus wishinge all happines to yow,

13574 = and sume fortunat meanes to me,

19549 = wherby I myght recognise soo diepe merites,

13775 = I take my leave this 7th of October

11101 = from my House at Hakney 1601.

 

15668 = Yowre most assured and louinge

4605 = Broother

7936 = Edward Oxenford  = 511378

Sir Francis Bacon

(Dedication, Essayes, 1625)

    16411 = TO THE RIGHT HONORABLE MY VERY GOOD LO.

12189 = THE DVKE of Buckingham his Grace,

9271 = LO. High Admirall of England.                                                                

 

5815 = EXCELLENT LO.

22090 = SALOMON saies; A good Name is as a precious oyntment;

8263 = And I assure my selfe,

22962 = such wil your Graces Name bee, with Posteritie.

21416 = For your Fortune, and Merit both, haue beene Eminent.

20248 = And you haue planted Things, that are like to last.

13223 = I doe now publish my Essayes;

25098 = Which, of all my other workes, haue beene most Currant:

15033 = For that, as it seemes, they come home,

13886 = to Mens Businesse, and Bosomes.

18429 = I haue enlarged them, both in Number, and Weight;

15649 = So that they are indeed a New Worke.

13471 = I thought it therefore agreeable,

18328 = to my Affection, and Obligation to your Grace,

13717 = to prefix your Name before them,

10975 = both in English, and in Latine.

20651 = For I doe conceiue, that the Latine Volume of them,

13148 = (being in the Vniuersall Language)

12837 = may last, as long as Bookes last.

16577 = My Instauration, I dedicated to the King:

14781 = my Historie of HENRY the Seuenth

21369 = (which I haue now also translated into Latine)

23643 = and my Portions of Naturall History, to the Prince:

13053 = And these I dedicate to your Grace;

20322 = Being of the best Fruits, that by the good Encrease,

21295 = which God giues to my Pen and Labours, I could yeeld.

10530 = God leade your Grace by the Hand.

 

     20801 = Your Graces most Obliged and faithfull Seruant,

       4260 = FR. St. ALBAN = 509741

1028983

***

Our Ever-Living Poet

(Saga-Shakespeare Myth)

10347

  1000 = Light of the World

-4000 = Dark Sword – Satan

3394 = Jesus

  9953 = Schedae Araprestsfroda¹

10347

 ***

II. The Passing By of Jesus

(Shakespeare Myth)

1028983

      1000 = Light of the World

Shakespeares Sonnets

 # I and II

    19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

22210 = But thou contracted to thine own bright eyes,

25851 = Feed’st thy lights flame with selfe substantiall fewell,

14093 = Making a famine where aboundance lies,

22081 = Thy selfe thy foe, to thy sweet selfe too cruell:

23669 = Thou that art now the worlds fresh ornament,

15027 = And only herauld to the gaudy spring,

21957 = Within thine own bud buriest thy content,

18648 = And, tender chorle, makst wast in niggarding:

20168 = Pitty the world, or else this glutton be,

18054 = To eate the worlds due, by the graue and thee. = 271661

 

22191 = When fortie Winters shall beseige thy brow,

16472 = And digge deep trenches in thy beauties field,

20500 = Thy youthes proud liuery so gaz’d on now,

19497 = Wil be a totter’d weed of smal worth held:

17451 = Then being askt, where all thy beautie lies,

19311 = Where all the treasure of thy lusty daies;

20498 = To say within thine owne deepe sunken eyes,

21834 = How much more praise deseru’d thy beauties vse,

22077 = If thou couldst answere this faire child of mine

17540 = Shall sum my count, and make my old excuse

19210 = Proouing his beautie by succession thine.

21619 = This were to be new made when thou art ould,

22848 = And see thy blood warme when thou feel’st it could. = 261048

Shakespeares Sonnets

 # CLIII and CLIV

    13228 = Cvpid laid by his brand and fell a sleepe,

13445 = A maide of Dyans this aduantage found,

18187 = And his loue-kindling fire did quickly steepe

18007 = In a could vallie-fountaine of that ground:

20891 = Which borrowd from this holie fire of loue,

16961 = A datelesse liuely heat still to indure,

19450 = And grew a seething bath which yet men proue,

18055 = Against strang malladies a soueraigne cure:

19283 = But at my mistres eie loues brand new fired,

21662 = The boy for triall needes would touch my brest

16374 = I sick withall the helpe of bath desired,

15780 = And thether hied a sad distemperd guest.

18172 = But found no cure, the bath for my helpe lies,

19223 = Where Cupid got new fire; my mistres eye. = 248718

 

15579 = The little Loue-God lying once a sleepe,

14878 = Laid by his side his heart inflaming brand,

22758 = Whilst many Nymphes that vou’d chast life to keep,

14399 = Came tripping by, but in her maiden hand,

17635 = The fayrest votary tooke vp that fire,

20156 = Which many Legions of true hearts had warm’d,

12929 = And so the Generall of hot desire,

15303 = Was sleeping by a Virgin hand disarm’d.

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

    23496 = Loues fire heates water, water cooles not loue. = 246556

1028983

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Schedae Araprestfroda = Leaves of paper of Ari priest the wise (Father of Saga Literature, d. 1148). The Latin words are written in across the top of two 17th century paper copies of a now-lost skin manuscript of Ari‘s Íslendingabók/Book of Icelanders.

Flokkar: Óflokkað

Sunnudagur 28.8.2016 - 01:09 - FB ummæli ()

I, said the son, I shall translate Shakespeare.

  © Gunnar Tómasson

27 August 2016

I, Moi, dit le fils, je traduirai Shakespeare.

(Victor Hugo, William Shakespeare¹)

282942

   11194 = Revenons à Marine-Terrace.

 

22348 = Un matin de la fin de novembre, deux des habitants du lieu,

13465 = le père et le plus jeune des fils,

13309 = étaient assis dans la salle basse.

21215 = Ils se taisent, comme des naufragés qui pensent.

 

18166 = Dehors ils pleuvait, le vent soufflait,

26893 = la maison était comme assourdie par ce grondement extérieur.

28340 = Tous deux songeaient, absorbés peut-être par cette coïncedence

22147 = d’un commencement d’hiver et d’un commencement d’exile.

 

23638 = Tout à coup le fils éleva la voix et interrogea le père:

11775 = – Que penses-tu de cet exile?

6724 = – Qu’il sera long.

14922 = – Comment comptes-tu le remplir?

7226 = Le père répondit:

7176 = – Je regarderai l’Océan.

 

14864 = Il y eut un silence. Le père reprit:

3159 = – Et toi?

 16381 = – Moi, dit le fils, je traduirai Shakespeare.

282942

II. In these hours of waiting what did they do?

(Les Misérables, Book Twelve, Ch. VI.)

1137923

In these hours of waiting what did they do?  This we have to tell, for this is history. While the men were making cartridges and the women lint, while a large pot, full of melted pewter and lead destined for the bullet mold was smoking over a hot stove, while the lookouts were watching the barricades with weapons in hand, while Enjolras, whom nothing could distract, was watching the lookouts, Combeferre, Courfeyrac, Jean Prouvaire, Feuilly, Bossuet, Joly, Bahorel, a few others besides, sought each other out and got together, as in the most peaceful days of their student conversations, and in a corner of this bistro turned into a pillbox, within two steps of the redoubt they had thrown up, their carbines primed and loaded resting on the backs of their chairs, these gallant young men, so near their last hour, began to recite a love poem.

What poem?  Here it is:²

18536 = Vous rappelez-vous notre douce vie,

22067 = Lorsque nous étions si jeunes tous deux.

20060 = Et que nous n’avions au coeur d’autre envie

16389 = Que d’être bien mis et d’être amoureux.

 

16669 = Lorsqu’en ajoutant votre âge à mon âge,

19767 = Nous ne comptions pas à deux quarante ans,

17075 = Et que, dans notre humble et petit ménage,

19714 = Tout, même l’hiver, nous était printemps?

 

16004 = Beaux jours!  Manuel était fier et sage,

16565 = Paris s’asseyait à de saints banquets,

16315 = Foy lançait la foudre, et votre corsage

14404 = Avait une épingle où je me piquais.

 

21940 = Tout vous contemplait.  Avocat sans causes,

15178 = Quand je vous menais au Prado dîner,

19952 = Vous étiez jolie au point que les roses

14717 = Me faisaient l’effet de se retourner.

 

13207 = Je les entendais dire:  Est-elle belle!

18731 = Comme elle sent bon!  quels cheveux à flots!

15531 = Sous son mantelet elle cache une aile;

16006 = Son bonnet charmant est à peine éclos.

 

20463 = J’errais avec toi, pressant ton bras souple.

19195 = Les passants croyaient que l’amour charmé

17538 = Avait marié, dans notre heureux couple,

15508 = Le doux mois d’avril au beau mois de mai.

 

21687 = Nous vivions cachés, contents, porte close,

15454 = Dévorant l’amour, bon fruit défendu;

13985 = Ma bouche n’avait pas dit une chose

14735 = Que déja ton coeur avait répondu.

 

17073 = La Sorbonne était l’endroit bucolique

13888 = Où je t’adorais du soir au matin.

18853 = C’est ainsi qu’une âme amoureuse applique

12832 = La carte du Tendre au pays latin.

 

12374 = O place Maubert!  O place Dauphine!

17760 = Quand, dans le taudis frais et printanier,

15225 = Tu tirais ton bas sur ta jambe fine,

15892 = Je voyais un astre au fond du grenier.

 

17688 = J’ai fort lu Platon, mais rien ne m’en reste

16065 = Mieux que Malebranche et que Lamennais;

14533 = Tu me démontrais la bonté céleste

14238 = Avec une fleur que tu me donnais.

 

15746 = Je t’obéissais, tu m’étais soumise.

13243 = O grenier doré!  te lacer!  te voir!

13433 = Aller et venir dès l’aube en chemise,

20650 = Mirant ton front jeune à ton vieux miroir!

 

17582 = Et qui donc pourrait perdre la mémoire

15087 = De ces temps d’aurore et de firmament,

14466 = De rubans, de fleurs, de gaze et de moire,

14699 = Où l’amour bégaye un argot charmant?

 

16877 = Nos jardins étaient un pot de tulipe;

16922 = Tu masquais la vitre avec un jupon;

12306 = Je prenais le bol de terre de pipe,

13172 = Et je te donnais la tasse en japon.

 

21432 = Et ces grands malheurs qui nous faisaient rire!

13915 = Ton manchon brûlé, ton boa perdu!

17521 = Et ce cher portrait du divin Shakspeare

22530 = Qu’un soir pour souper nous avons vendu!

 

13671 = J’étais mendiant, et toi charitable;

17467 = Je baisais au vol tes bras frais et ronds.                                               

15232 = Dante in-folio nous servait de table

17278 = Pour manger gaîment un cent de marrons.

 

17244 = Le première fois qu’en mon joyeux bouge

13613 = Je pris un baiser à ta lèvre en feu,

15375 = Quand tu t’en allas décoiffée et rouge,

17401 = Je restais tout pâle et je crus en Dieu!

 

19249 = Te rappeles-tu nos bonheurs sans nombre,

17190 = Et tous ces fichus changés en chiffons?

21244 = Oh!  que de soupirs, de nos coeurs pleins d’ombre,

19465 = Se sont envolés dans les cieux profonds!

    100 = THE END

1137923

I + II = 282942 + 1137923 = 1420865 

I + III + IV + V = 282942 + 438097 + 535825 + 164001 = 1420865 

III. This we have to tell, for this is history.

Abomination of Desolation

(Contemporary history)

438097

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

IV. Creation: Jesus and The Devil

Alpha and Omega

535825

Locus of Hieros Gamos³

    6783 = Mons Veneris

Jesus and The Devil

(Matt. Ch. IV, KJB 1611)

  28613 = Then was Iesus led vp of the Spirit into the Wildernesse,

11214 = to bee tempted of the deuill.

20530 = And when hee had fasted forty dayes and forty nights,

13181 = hee was afterward an hungred.

16482 = And when the tempter came to him, hee said,

10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

18472 = But he answered, and said, It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

20924 = Then the deuill taketh him vp into the holy Citie,

16520 = and setteth him on a pinacle of the Temple,

8004 = And saith vnto him,

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

19606 = Iesus said vnto him, It is written againe,

17802 = Thou shalt not tempt the Lord thy God.

25356 = Againe the Deuill taketh him vp into an exceeding high mountaine,

20642 = and sheweth him all the kingdomes of the world

8143 = and the glory of them:

22688 = And saith vnto him, All these things will I give thee

19710 = if thou wilt fall downe and worship me.

12627 = Then saith Iesus vnto him,

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

11082 = Then the deuill leaveth him,

  17228 = and behold, Angels came and ministred vnto him.

535825

***

This Figure

1 = Monad

5653 = This Figure

5654 

 

1000 = Light of the World

4654 = Brutus

5654 

 

1796 = Graal

3858 = The Devil

5654

*** 

V. This Figure, that thou here seest put

(Ben Jonson, First Folio, Opening verse)1

64001

    5506 = To the Reader.

18235 = This Figure, that thou here seest put,

16030 = It was for gentle Shakespeare cut;

13614 = Wherein the Graver had a strife

15814 = with Nature, to out-doo the life:

16422 = O, could he but have drawne his wit

13172 = As well in brasse, as he hath hit

19454 = His face; the Print would then surpasse

16560 = All that was ever writ in brasse.

13299 = But, since he cannot, Reader, looke

15354 = Not on his Picture, but his Booke.

      541 = B. I.

164001

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 ¹ Part I, Book I, Ch. I. Translation: Nottingham Society. 1907.

Let us return to Marine Terrace.

One morning at the end of November, two of the inhabitants of the place, the father and the youngest of the sons, were seated in the lower parlour. They were silent, like shipwrecked ones who meditate. Without, it rained; the wind blew. The house was as if deafened by the outer roaring. Both went on thinking, absorbed perhaps by this coincidence between a beginning of winter and a beginning of exile.

All at once the son raised his voice and asked the father —

„What thinkest thou of this exile?“

„That it will be long.“

„How dost thou reckon to fill it up?“

The father answered —

„I shall look on the ocean.“

There was a silence. The father resumed the conversation:–

„And you?“

„I,“ said the son, — „I shall translate Shakespeare.“

 

² The Love Poem

 

Do you remember our sweet life

When were so young, we two,

And had in our hearts no other desire

Than to be well dressed and be in love.

 

When by adding your age to mine,

We couldn’t reach forty years between us,

And, in our humble little home,

Everything, even in winter, seemed spring?

 

Beautiful days!  Manuel was proud and wise,

Paris sat down to incredible banquets,

Foy was waxing eloquent, and your blouse

Had a pin that pricked me.

 

Everyone gazed at you.  A lawyer without a case,

When I took you to The Prado for dinner,

You were so pretty that the roses

Seemed to turn away.

 

I heard them say: Isn’t she beautiful!

How lovely she smells!  What flowing hair!

Under her cape she’s hiding wings;

Her charming hat has scarcely bloomed.

 

I wandered with you, squeezing your lissome arm.

People passing thought that charmed love

Had married in us, the happy couple,

The sweet month of April with the handsome month of May.

 

We lived hidden away, happy, the door closed,

Devouring love, good forbidden fruit;

My mouth had not said one thing

When already your heart had answered.

 

The Sorbonne was the bucolic spot

Where I adored you from dusk to dawn.

That is how a loving soul applies

The map of Tenderness to the Quartier Latin.

 

O Place Maubert!  O Place Dauphine!

When, in the meager springlike room,

You drew your stocking up over your slim leg,

I saw a star in a garret nook.

 

I’ve read a lot of Plato, but remember nothing

Better than Malebranche and Lammenais;

You showed me celestial kindness

With the flower you gave me.

 

I obeyed you, you were in my power.

O gilded garret!  To lace you up!  To see you

Coming and going from daybreak in a chemise,

Gazing at your young forehead in your old mirror!

 

And who could ever lose the memory

Of those times of dawn and sky,

Of ribbons, of flowers, of muslin and watered silk,

When love stammers a charmed argot?

 

Our gardens were a pot of tulips;

You screened the window with your slip;

I would take the pipe clay bowl,

And I gave you the porcelain cup.

 

And those great calamities that made us laugh!

Your muff burnt, your boa lost!

And that beloved portrait of the divine Shakespeare

That we sold one evening for our supper!

 

I was a beggar, and you charitable;

I gave fleeting kisses to your cool round arms.

Dante in-folio was our table

For gaily consuming a hundred chestnuts.

 

The first time, in my joyful hovel,

I stole a kiss from your fiery lips,

When you went off disheveled and pink,

I stayed there pale and believed in God!

 

Do you remember our countless joys,

And all those shawls turned to rags?

Oh!  From our shadow-filled hearts what sighs

Flew off into the limitless skies!

 

³ Locus of Hieros Gamos (Sacred marriage) – as in Coupling of Hamlet and Hell (Act I, Sc.v).

Flokkar: Óflokkað

Laugardagur 27.8.2016 - 01:33 - FB ummæli ()

Vpon this rocke I will build my church

© Gunnar Tómasson

26 August 2016

I. And the gates of hell shall not preuaile against it

(Matt.16:13-20, King James Bible 1611)

394811

  23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of  the Prophets.

19313 = He saith vnto them, But whom say ye that I am?

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

11853 = Then charged hee his disciples

  26502 = that they should tel no man that he was Iesus the Christ.

394811

II. Get thee behind mee, Satan, thou art an offence vnto me

(Matt.16:21-23, King James Bible 1611)

199022

  29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

    9994 = but those that be of men.

199022

III + IV = 65613 + 133409 = 199022

***

Lazarus – Fr. St. Alban¹

 4410 = Lazarus

5975 = Simon Peter

 6960 = Jarðlig skilning – Earthly understanding

17345

 

         1 = Monad

345 = Soul’s Foundation

666 = Man-Beast

216 = Resurrection – Monad/Christ Commeth (# V below)

5596 = Andlig spekðin – Spiritual wisdom

5829 = Simon bar Iona

432 = Right Measure of Man – Rocke of Christ‘s Church

  4260 = Fr. St. Alban¹

17345

***

III. Prince Hamlet‘s Mission in Hell

(Act I, Sc. v. First Folio 1623)

65613

                Hamlet:

18729 = Oh all you host of heauen!  Oh earth; what els?

15857 = And shall I couple hell?  Oh fie: hold my heart;

21200 = And you my sinnewes, grow not instant old;

  9827 = But beare me stiffely up:

65613

IV. The Stratfordian – Who is there?

(Holy Trinity Church, Stratford)

133409

  19949 = STAY PASSENGER WHY GOEST THOU BY SO FAST

22679 = READ IF THOU CANST WHOM ENVIOUS DEATH HATH PLAST

24267 = WITH IN THIS MONUMENT SHAKSPEARE: WITH WHOME

20503 = QUICK NATURE DIDE WHOSE NAME DOTH DECK YS TOMBE

20150 = FAR MORE THEN COST: SIEH ALL YT HE HATH WRITT

21760 = LEAVES LIVING ART BUT PAGE TO SERVE HIS WITT

Who is there?

           1 = Monad/Prince Hamlet

Borne Stiffely Vp to Virgin‘s Well

    4000 = Flaming Sword

      100 = THE END

133409

V. The Last Peale to call the Iudgements of God,

Vpon the Generations of Men

(Francis Bacon, Of Truth, Omega)

125118

  22422 = Surely the Wickednesse of Falshood, and Breach of Faith,

17402 = cannot possibly be so highly expressed,

13942 = as in that it shall be the last Peale,

24494 = to call the Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

15732 = He shall not finde faith vpon the earth.

Prince Hamlet/Monad/Christ Commeth

    4000 = Flaming Sword

From Hell

    6833 = The Seat of Danger

125118

***

Man as Church of Christ

10012

  1654 = ION

3412 = Platon

  4946 = Socrates

10012

 

4335 = Kristr – Christ in Icelandic

1000 = Light of the World

4000 = Flaming Sword

    677 = EK²

10012

***

VI. Right Measure of Man/Christ‘s Church

(Platonic-Augustan-Saga-Shakespeare Authors)

94300

  1654 = ION

3412 = Platon

4946 = Socrates

 

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

  7936 = Edward Oxenford

94300

I + II + III + V + VI = 394811 + 199022 + 65613 + 125118 + 94300 = 878864

 

VII. To be, or not to be; that is the Quest ION

(Hamlet, Act III, Sc.i, First Folio 1623)

878864

    5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

    5753 = There my Lord.

878864

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

¹ Signature to Dedication of Francis Bacon‘s Essayes (1625).

² Self-reference by anonymous author of Brennu-Njálssaga – in Omega sentence of the work: ”Ok lýk ek þar Brennu-Njálssögu” (And there I end Saga of Burnt Njáll). In Kabbalah, EK is the omega stage of God’s manifestation through ten so-called Sefiroth.

Flokkar: Óflokkað

Miðvikudagur 24.8.2016 - 16:56 - FB ummæli ()

Genius: The Infinite Existing in One Spirit

© Gunnar Tómasson

24 August 2016

I. Victor Hugo: There are men, oceans in reality.

(William Shakespeare, 1864, Part I, Bk. I, Ch. II)

727273

12305 = There are men, oceans in reality.

24406 = These waves; this ebb and flow; this terrible go-and-come;

24078 = this noise of every gust; these lights and shadows;

17744 = these vegetations belonging to the gulf;

19067 = this democracy of clouds in full hurricane;

8986 = these eagles in the foam;

18305 = these wonderful gatherings of stars

27054 = reflected in one knows not what mysterious crowd

15106 = by millions of luminous specks,

16232 = heads confused with the innumerable;

24588 = those grand errant lightnings which seem to watch;

26421 = these huge sobs; these monsters glimpsed at; this roaring;

30393 = disturbing these nights of darkness; these furies; these frenzies;

23668 = these tempests; these rocks, these shipwrecks,

14659 = these fleets crushing each other;

24015 = these human thunders mixed with divine thunders,

9712 = this blood in the abyss;

23287 = then these graces, these sweetnesses, these fêtes;

18946 = these gay white veils, these fishing boats,

22914 = these songs in the uproar, these splendid ports,

25011 = this smoke of the earth, these towns in the horizon,

25175 = this deep blue of water and sky, this useful sharpness,

28541 = this bitterness which renders the universe wholesome,

27456 = this rough salt without which all would putrefy,

20594 = these angers and assuagings, this whole in one,

14943 = this unexpected in the immutable,

24179 = this vast marvel of monotony, inexhaustibly varied,

14548 = this level after that earthquake,

26387 = these hells and these paradises of immensity eternally agitated,

14387 = this infinite, this unfathomable –

14906 = all this can exist in one spirit;

16452 = and then this spirit is called genius,

22608 = and you have Æschylus, you have Isaiah, you have Juvenal,

22905 = you have Dante, you have Michael Angelo, you have Shakespeare;

27295 = and looking at these minds is the same thing as to look at the ocean.

727273

II. Platonic-Augustan-Saga-Shakespeare Ocean

(Summary)

727273

           1 = Monad

10347 = Our Ever-living Poet

1000 = Light of the World

Monad in Platonic Myth

   1654 = ION

3412 = Platon

4946 = Socrates

Augustan-Saga-Shakespeare Monad

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

But this same day

Must end that work the Ides of March begun.

(Julius Cæsar, Act V, Sc. i – First Folio)

Cassius

12879 = Now most Noble Brutus,

17568 = The gods today stand friendly, that we may,

15686 = Louers in peace, leade on our dayes to age!

23178 = But since the affayres of men rests still incertaine,

21190 = Let’s reason with the worst that may befall.

17931 = If we do lose this Battaile, then is this

19984 = The very last time we shall speake together:

15404 = What are you then determined to do?

Brutus

15472 = Euen by the rule of that Philosophy,

14051 = By which I did blame Cato, for the death

19501 = Which he did giue himselfe, I know not how:

14406 = But I do finde it Cowardly, and vile,

19113 = For feare of what might fall, so to preuent

19095 = The time of life, arming my selfe with patience,

20623 = To stay the prouidence of some high Powers,

11326 = That gouerne vs below.

Cassius

13765 = Then, if we loose this battaile,

16527 = You are contented to be led in Triumph

14976 = Thorow the streets of Rome.

Brutus

7042 = No, Cassius, no:

13000 = Thinke not thou Noble Romane,

19844 = That euer Brutus will go bound to Rome,

16711 = He beares too great a minde. But this same day

19149 = Must end that work the Ides of March begun.

20191 = And whether we shall meete againe, I know not:

19155 = Therefore our euerlasting farewell take:

17976 = For euer, and for euer, farewell Cassius,

17336 = If we do meete againe, why we shall smile;

21165 = If not, why then, this parting was well made.

Cassius

18046 = For euer, and for euer, farewell, Brutus:

14916 = If we do meete againe, wee’l smile indeed;

21535 = If not, ’tis true, this parting was well made.

Brutus

17661 = Why then leade on. O that a man might know

17668 = The end of this dayes businesse, ere it come:

17050 = But it sufficeth, that the day will end,

20505 = And then the end is knowne. Come ho, away.   Exeunt.

727273

III + IV = 593717 + 133556 = 727273

III. In the beginning was the Word

(John 1:1-17, King James Bible, 1611)

593717

14070 = In the beginning was the Word,

22905 = & the Word was with God, and the Word was God.

17037 = The same was in the beginning with God.

10722 = All things were made by him,

24366 = and without him was not any thing made that was made.

19713 = In him was life, and the life was the light of men.

14119 = And the light shineth in darknesse,

15513 = and the darknesse comprehended it not.

23201 = There was a man sent from God, whose name was Iohn.

26597 = The same came for a witnesse, to beare witnesse of the light,

15560 = that all men through him might beleeue.

33075 = Hee was not that light, but was sent to beare witnesse of that light.

12163 = That was the true light,

25666 = which lighteth euery man that commeth into the world.

22649 = Hee was in the world, and the world was made by him,

13141 = and the world knew him not.

23244 = Hee came vnto his owne, and his owne receiued him not.

10431 = But as many as receiued him,

21655 = to them gaue hee power to become the sonnes of God,

14740 = euen to them that beleeue on his Name:

26969 = Which were borne, not of blood, nor of the will of the flesh,

14125 = nor of the will of man, but of God.

20881 = And the word was made flesh, and dwelt among vs

8235 = (& we beheld his glory,

19239 = the glory as of the onely begotten of the father)

10170 = full of grace and trueth.

17347 = Iohn bare witnesse of him, and cried, saying,

13266 = This was he of whom I spake,

18488 = He that commeth after me, is preferred before me,

8345 = for he was before me.

16678 = And of his fulnesse haue all wee receiued,

6425 = and grace for grace.

14894 = For the Law was giuen by Moses,

18088 = but grace and trueth came by Iesus Christ.

593717

***

Take him for all in all.

(William Shakespeare)

1000 = Light of the World

7938 = Take him for all in all.¹

8938

 

7284 = Jesus Christ

1654 = ION

8938

***

IV. Hee came vnto his owne, and his owne received him not.

(Word‘s Incarnation)

133556

           1 = Monad

10347 = Our Ever-living Poet

1000 = Light of the World

But as many as received him,

to them gaue hee power to become the sonnes of God.

Monad in Platonic Myth

   1654 = ION

3412 = Platon

4946 = Socrates

Augustan-Saga-Shakespeare Sonnes of God

(Victor Hugo‘s Oceans in Reality)

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

 

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Law Given to/by Moses

   6783 = Mons Veneris

Grace and Trueth Came by Jesus Christ

   4000 = Flaming Sword

Cosmic Consciousness/God at Level of Man

   7000 = Microcosmos – Man in God’s Image

10125 = Sannr Maðr ok Sannr Guð²

727273

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Prince Hamlet‘s words about his Father. Also inscribed on the pedestal of William Shakespeare‘s statue at Stratford City Hall.

² True Man and True God – 13th century Icelandic term for Jesus Christ.

Flokkar: Óflokkað

Þriðjudagur 23.8.2016 - 13:36 - FB ummæli ()

Die Zauberflöte – The Magic Flute

© Gunnar Tómasson

16 January 2016

Update 23 August 2016.

Introduction

A close friend of my parents [Guido Bernhöft] was a very senior member of the Masonic Order in Iceland. I once told him briefly about my work on Creation Myth aspects of the Augustan-Saga-Shakespeare Authors of Rome in the 1st century B.C., 13th century Iceland and Shakespearean England. On one occasion I told him briefly about my research and noted that certain aspects of Mozart’s opera, The Magic Flute, struck me as familiar in that respect. He then said something to the effect that “it is all there”.

Today, some 30 years later, it occurred to me to check out the final, climactic scene of The Magic Flute for possible evidence of enciphered “hidden poetry” on the essential themes of ancient Creation Myth. In the Augustan-Saga-Shakespeare tradition, key aspects of such “poetry” are typically enciphered at Alpha and Omega of complete texts on such themes.

The final scene is in two parts, with the action moving into the Temple of the Sun after the Three Ladies and Monostatos agree “to surprise them [and] wipe the bigots from the face of the earth with burning fire and strong sword”. They then make “an offering of their vengeance” to the Queen of the Night amidst “thunder, lightning, tempest” – and all of a sudden the “strength [of the forces of the Night] is shattered, destroyed, [and they] are all plunged into eternal night” – and disappear.

Update

The Great Instauration, 651496¹

and

I. Die Zauberflöte – The Magic Flute²

(Final scene, Part One)

418456

   9918 = (Monostatos kommt.

10257 = Die Königin und die Drei Damen

13739 = kommen von beiden Versenkungen;

16391 = sie tragen schwarze Fackeln in der Hand.)

Monostatos:

12779 = Nur stille, stille, stille,

12521 = Bald dringen wir im Tempel ein.

Alle:

12779 = Nur stille, stille, stille,

12521 = Bald dringen wir im Tempel ein.

Monostatos:

12984 = Doch, Furstin, halte Wort!

17265 = Erfulle – dein Kind muss meine Gattin sein.

Königin:

16347 = Ich halte Wort; es ist mein Wille,

13027 = Mein Kind soll deine Gattin sein.

Drei Damen:

12885 = Ihr Kind soll deine Gattin sein.

21624 = (Man hört dumpfen Donner, Gerausch von Wasser.)

Monostatos:

18080 = Doch still, ich höre schrecklich Rauschen,

15696 = Wie Donnerton und Wasserfall.

Königin, die Damen:

16607 = Ja, furchterlich ist dieses Rauschen,

14273 = Wie fernen Donners Widerhall!

Monostatos:

14352 = Nun sind sie in des Tempels Hallen.

Alle:

15962 = Dort wollen wir sie uberfallen –

12981 = die Frömmler tilgen von der Erd’

18790 = Mit Feuersglut und macht’gem Schwert.

Drei Damen, Monostatos:

12383 = Dir, grosse Königin der Nacht,

13768 = sei uns’rer Rache Opfer gebracht.

23958 = (Man hört der starksten Akkord, Donner, Blitz, Sturm.)

Alle:

22786 = Zerschmettert, zernichtet ist unsere Macht,

17100 = Wir alle gesturzt in ewige Nacht!

   6683 = (Sie versinken).

418456

II. Die Zauberflöte – The Magic Flute

(Final scene, Part Two)

201755

24848 = Sogleich verwandelt sich das ganze Theater in eine Sonne.

11893 = Sarastro steht erhöht;

19275 = Tamino, Pamina, beide in priesterlicher Kleidung.

21519 = Neben ihnen die agyptischen Priester auf beiden Seiten.

10162 = Die Drei Knaben halten Blumen.)

Sarastro:

18040 = Die Strahlen der Sonne vertreiben die Nacht,

18799 = Zernichten der Heuchler erschlichene Macht.

Chor:

10284 = Heil sei euch Geweihten!

9996 = Ihr dranget durch Nacht.

8459 = Dank sei dir, Osiris,

8740 = Dank dir, Isis, gebracht!

8417 = Es siegte die Starke

10087 = Und krönet zum Lohn

12922 = Die Schönheit und Weisheit

   8314 = Mit ewiger Kron’.

201755

I + II + III = 418456 + 201755 + 31285 = 651496

 

III. It is all there.

31285

Part One

1654 = ION

3412 = Platon

4946 = Socrates

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

   100 = THE END

31285

Part Two

9322 = William Shakespeare

1000 = Light of the World

-4000 = Dark Sword – Don Quixote de la Mancha

7936 = Edward Oxenford

10594 = Sir Francis Bacon, Knight

6433 = Cid Hamet Benengeli – “True” Author of Don Quixote³

31285

Part Three

4000 = Flaming Sword – Cosmic Creative Power

22631 = Ok stattu fram meðan þú fregn; sitja skal sá er segir.

4654 = Brutus

31285

Part Four

17616 = El ingenioso hidalgo Don Qvixote de la Mancha

Alpha

4119 = Ignorance

Omega

9550 = The Compleat Gentelman

31285

Part Five

1000 = Light of the World

11359 = Snorri Sturluson

The Sacred Triangle of Pagan Iceland

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

Knowledge Increased

4000 = Flaming Sword

-6960 = Jarðlig skilning – Earthly understanding

5596 = Andlig spekðin – Spiritual wisdom

31285

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Addendum

Nicholas Rowe (1674-1718), Shakespeare‘s first “biographer“ and England‘s Poet Laureate, translated and published in 1707 a work entitled The Golden Verses of Pythagoras. The Cipher Value of the last part, which begins as follows: Man, wretched Man, thou shalt be taught to know, Who bears within himself the inborn Cause of Woe,“ is 658933.

The last line of Rowe‘s translations advises “wretched man“ to “scorn the dark Dominion of the Grave“, as in 658933 – Death/1825 – Hell/1612 – Wretched Man/Dark Sword 4000 = 651496.

As in 5656 + 129308 + 516432 + 100 = 651496, where 5656 = Anne Hathaway, 129308 = “Stay passenger etc.“ inscription at the Shakespeare Monument in Stratford‘s Holy Trinity Church, 516432 = Ben Jonson‘s “I remember etc.“ in # IV above, and 100 = The End.

Francisco Goya‘s Los Caprichos, published in 1799, comprised 80 etchings on the condition of “wretched man“. Their respective Cipher Values, 6892 and 583353, are parts of the following Cipher Sum: 7240 + 583353 + 4000 – 6892 + 63795 = 651496, where 7240 = Judas Iscariot, 4000 = Flaming Sword, and 63795 = The Workes of William Shakespeare, Containing all his Comedies, Histories, and Tragedies: Truely set forth, according to their first Originall.

In Verdi‘s opera AIDA, composed in 1871, the Cipher Values of the lyrics of the (i) Ritorna vincitur, and (ii) Triumphal March sections are, respectively, 454271 + 197225 = 651496.

² The Magic Flute – English translation

Monostatos and the Queen of the Night with her three ladies emerge from the trapdoor.

MONOSTATOS

Just keep quiet, quiet, quiet, quiet!

Soon we shall be making our way into the temple.

QUEEN OF THE NIGHT, THE THREE LADIES

Just keep quiet, quiet, quiet, quiet!

Soon we shall be making our way into the temple.

MONOSTATOS

But, Sovereign Lady, keep your word! Fulfil …

Your daughter must be my wife.

QUEEN OF THE NIGHT

I’ll keep my word! It is my will.

My daughter shall be your wife.

THE THREE LADIES

Her child shall be your wife.

MONOSTATOS

Quiet though! I hear a terrible roaring,

like the sound of thunder and a waterfall.

QUEEN OF THE NIGHT, THE THREE LADIES

Yes, this roaring is terrible,

like the echo of distant thunder.

MONOSTATOS

Now they are in the temple halls,

ALL

There let us surprise them,

wipe the bigots from the face of the earth

with burning fire and strong sword.

THE THREE LADIES, MONOSTATOS

To you, great Queen of the Night,

we make our offering of vengeance!

(Thunder, lightning, tempest)

ALL

Our strength is shattered, destroyed,

we are all plunged into eternal night!

They disappear.

Scene change. Temple of the Sun.

Sarastro, Tamino and Pamina in priestly apparel, the priests and the three boys appear.

SARASTRO

The sun’s rays drive out the night,

destroy the ill-gotten power of the dissemblers!

CHORUS

Hail to you on your consecration!

You have penetrated the night,

thanks be given to you,

Osiris, thanks to you, Isis!

Strength has triumphed, rewarding

beauty and wisdom with an everlasting crown!

 

³ The Authorship of Don Quixote

„It is impossible to help but notice now and then that Armado [of Shakespeare’s ‘Love’s Labour’s Lost’] is extraordinarily like Don Quixote in his consistent overestimate of himself and in his insistence on imagining himself a superhuman storybook hero. […]

„There is something rather pleasant in the thought that Shakespeare might be borrowing from Miguel de Cervantes, the Spanish author of the Don Quixote saga, since Cervantes was almost an exact contemporary of Shakespeare’s and by all odds one of the few writers, on the basis of Don Quixote alone, worthy of being mentioned in the same breath with Shakespeare. „There is only one catch, but that is a fatal one. The first part of Don Quixote was published in 1605, a dozen years at least after Love’s Labor’s Lost was written.“ (Isaac Asimov, Asimov’s Guide to Shakespeare, Avenel Books, New York, 1978, Vol, I, pp. 431-2.)

„Another curious case of cryptography was presented to the public in 1917 by one of the best of the SHAKESPEARE scholars, Dr. Alfred von Weber Ebenhoff of Vienna.  Employing the same systems previously applied to the works of Bacon, he began to examine the works of Cervantes…. Pursuing the investigation, he discovered overwhelming material evidence: the first English translation of Don Quixote bears corrections in Bacon’s hand.  He concluded that this English version was the original of the novel and that Cervantes had published a Spanish translation of it.“ (J. Duchaussoy, Bacon, Shakespeare ou Saint-Germain?, Paris, La Colombe, 1962, p. 122 – in Umberto Eco’s Foucault’s Pendulum, Harcourt Brace Jovanovich, Publishers, New York, 1989, p. 406.)

Flokkar: Óflokkað

Mánudagur 22.8.2016 - 18:20 - FB ummæli ()

The Great Instauration

© Gunnar Tómasson

22 August 2016

I. Edward Oxenford‘s “Imperfet Booke“

(Letter to Robert Cecil)

511378

   9205 = My very good brother,

11119 = yf my helthe hadd beene to my mynde

20978 = I wowlde have beene before this att the Coorte

16305 = as well to haue giuen yow thankes

15468 = for yowre presence at the hearinge

15274 = of my cause debated as to have moued her M

10054 = for her resolutione.

23461 = As for the matter, how muche I am behouldinge to yow

22506 = I neede not repeate but in all thankfulnes acknowlege,

13131 = for yow haue beene the moover &

14231 = onlye follower therofe for mee &

19082 = by yowre onlye meanes I have hetherto passed

13953 = the pykes of so many adversaries.

16856 = Now my desyre ys. Sythe them selues

15903 = whoo have opposed to her M ryghte

17295 = seeme satisfisde, that yow will make

7234 = the ende ansuerabel

22527 = to the rest of yowre moste friendlye procedinge.

12363 = For I am aduised, that I may passe

22634 = my Booke from her Magestie yf a warrant may be procured

21532 = to my Cosen Bacon and Seriant Harris to perfet yt.

25516 = Whiche beinge doone I know to whome formallye to thanke

16614 = but reallye they shalbe, and are from me, and myne,

23196 = to be sealed up in an aeternall remembran&e to yowreselfe.

18733 = And thus wishinge all happines to yow,

13574 = and sume fortunat meanes to me,

19549 = wherby I myght recognise soo diepe merites,

13775 = I take my leave this 7th of October

11101 = from my House at Hakney 1601.

 

15668 = Yowre most assured and louinge

4605 = Broother

   7936 = Edward Oxenford

511378

II. Cause of Booke/Man-Beast‘s Imperfection

(Saga-Shakespeare Myth)

-33

       -1 = Monad/Sleeping Reason

-3890 = Christ

3858 = The Devil

     -33

I + II = 511378 – 33 = 511345

III. Edward Oxenford‘s Means of Perfection

(Shakespeare Myth)

511345

A

1539328 = Second Coming of Sweet Swan of Avon¹

B

-1027983 = “healthfull remedy, For men diseasd“ in Virgin‘s Well.²

   511345

IV. Ben Jonson Remembers Shakespeare

(Discoveries)

516432

19116 = I remember, the Players have often mentioned it

22552 = as an honour to Shakespeare, that in his writing,

21394 = (whatsoever he penn’d) hee never blotted out line.

22406 = My answer hath beene, would he had blotted a thousand.

18121 = Which they thought a malevolent speech.

24813 = I had not told posterity this but for their ignorance,

15271 = who choose that circumstance

22022 = to commend their friend by, wherein he most faulted.

22162 = And to justifie mine owne candor, for I lov’d the man,

25930 = and doe honour his memory (on this side Idolatry) as much as any.

19837 = Hee was (indeed) honest, and of an open, and free nature;

10140 = had an excellent Phantsie;

17853 = brave notions, and gentle expressions;

18375 = wherein hee flow’d with that facility

23484 = that sometime it was necessary he should be stop’d:

23469 = Sufflaminandus erat; as Augustus said of Haterius.

18146 = His wit was in his owne power;

16400 = would the rule of it had beene so too.

27845 = Many times hee fell into those things, could not escape laughter:

24385 = As when hee said in the person of Cæsar, one speaking to him:

13195 = Cæsar thou dost me wrong.

3946 = Hee replyed:

21881 = Cæsar did never wrong, but with just cause:

18145 = and such like; which were ridiculous.

20502 = But hee redeemed his vices, with his vertues.

25042 = There was ever more in him to be praysed, then to be pardoned.

516432

V. Edward de Vere (6149) – Man Diseasd

(Shakespeare Myth)

6149

       -1 = Monad/Sleeping Reason

-3890 = Christ

3858 = The Devil

Diseasd Man‘s Healthfull Remedy

2082 = FAITH

4000 = Flaming Sword/General of Hot Desire

   100 = THE END

6149

VI. The Great Instauration – The Booke Perfected

(Cosen Bacon)

516432

11203 = The Great Instauration

Diseasd Man-Beast Healed

-6149 = Edward de Vere

Which beinge doone

I know to whom formallye to thanke

but reallye they shalbe,

and are from me, and myne.

511378 = Edward Oxenford‘s Book

516432

Addendum

Nicholas Rowe (1674-1718), Shakespeare‘s first “biographer“ and England‘s Poet Laureate, translated and published in 1707 a work entitled The Golden Verses of Pythagoras. The Cipher Value of the last part, which begins as follows: Man, wretched Man, thou shalt be taught to know, Who bears within himself the inborn Cause of Woe,“ is 658933.

The last line of Rowe‘s translations advises “wretched man“ to “scorn the dark Dominion of the Grave“, as in 658933 – Death/1825 – Hell/1612 – Wretched Man/Dark Sword 4000 = 651496.

As in 5656 + 129308 + 516432 + 100 = 651496, where 5656 = Anne Hathaway, 129308 = “Stay passenger etc.“ inscription at the Shakespeare Monument in Stratford‘s Holy Trinity Church, 516432 = Ben Jonson‘s “I remember etc.“ in # IV above, and 100 = The End.

Francisco Goya‘s Los Caprichos, published in 1799, comprised 80 etchings on the condition of “wretched man“. Their respective Cipher Values, 6892 and 583353, are parts of the following Cipher Sum: 7240 + 583353 + 4000 – 6892 + 63795 = 651496, where 7240 = Judas Iscariot, 4000 = Flaming Sword, and 63795 = The Workes of William Shakespeare, Containing all his Comedies, Histories, and Tragedies: Truely set forth, according to their first Originall.

In Verdi‘s opera AIDA, composed in 1871, the Cipher Values of the lyrics of the (i) Ritorna vincitur, and (ii) The Triumphal March sections are, respectively, 454271 + 197225 = 651496.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Reference Cipher Values

¹A – See Note, 21 August 2016.

1529523 = Ben Jonson’s Commemorative Ode

     -1000 = Darkness

   10805 = Sweet Swan of Avon

1539328

²B – See Note, 9 August 2016

Alpha and Omega Shakespeares Sonnets

271661 – I

261048 – II

248718 – CLIII

246556 – CLIV

1027983

Flokkar: Óflokkað

Sunnudagur 21.8.2016 - 20:04 - FB ummæli ()

Second Coming of Sweet Swan of Avon

© Gunnar Tómasson

21 August 2016

I. The First Heire of Shakespeare’s Inuention

(Venus and Adonis, Dedication 1593)

378620

   9987 = TO THE RIGHT HONORABLE

20084 = Henrie Vvriothesley, Earle of Southampton,

8814 = and Baron of Titchfield.

21943 = Right Honourable, I know not how I shall offend

23463 = in dedicating my vnpolisht lines to your Lordship,

25442 = nor how the worlde vvill censure mee for choosing

25266 = so strong a proppe to support so vveake a burthen,

17161 = onelye if your Honour seeme but pleased,

13387 = I account my selfe highly praised,

18634 = and vowe to take aduantage of all idle houres,

23217 = till I haue honoured you vvith some grauer labour.

23437 = But if the first heire of my inuention proue deformed,

15796 = I shall be sorie it had so noble a god-father:

12970 = and neuer after eare so barren a land,

16690 = for feare it yeeld me still so bad a haruest,

17496 = l leaue it to your Honourable suruey,

18884 = and your Honor to your hearts content,

27199 = vvhich I wish may alvvaies answere your ovvne vvish,

17766 = and the vvorlds hopefull expectation.

11662 = Your Honors in all dutie,

   9322 = William Shakespeare

378620

II. Barren Land Nourished with Christ’s Blood

(Saga Myth)

42761

5915 = Blóð Krists – Christ’s Blood

-4000 = Dark Sword – Pagan First Heire

Sacred Triangle of Pagan Iceland

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

Macrocosmic Time

25920 = Platonic Great Year

Knowledge Increased

-6960 = Jarðlig skilning – Earthly Understanding

5596 = Andlig Spekðin – Spiritual Wisdom

42761

III. The Tragedie of Hamlet, Prince of Denmarke

(Omega scene, First Folio 1623)

1117947

  15079 = March afarre off, and shout within.

Hamlet

14387 = What warlike noyse is this?

6697 = Enter Osricke.

22993 = Yong Fortinbras, with conquest come frō. Poland

24474 = To th’Ambassadors of England giues this warlike volly.

Hamlet

5901 = O I dye Horatio:

24502 = The potent poyson quite ore-crowes my spirit,

19230 = I cannot liue to heare the Newes from England,

17032 = But I do prophesie th’election lights

14414 = On Fortinbras, he ha’s my dying voyce,

22842 = So tell him with the occurrents more and lesse,

23314 = Which haue solicited. The rest is silence. O, o, o, o. Dyes.

Horatio

10167 = Now cracke a Noble heart:

11836 = Goodnight sweet Prince,

18286 = And flights of Angels sing thee to thy rest,

14342 = Why do’s the Drumme come hither?

16923 = Enter Fortinbras and English Ambassador,

18137 = with Drumme, Colours, and Attendants.

Fortinbras:

10437 = Where is this sight?

Horatio:

12180 = What is it ye would see;

21128 = If ought of woe, or wonder, cease your search.

Fortinbras:

18987 = His quarry cries on hauocke. Oh proud death,

20646 = What feast is toward in thine eternall Cell.

17251 = That thou so many Princes, at a shoote,

11980 = So bloodily hast strooke.

Ambassador:

8962 = The sight is dismall,

17034 = And our affaires from England come too late,

22958 = The eares are senselesse that should giue vs hearing,

17106 = To tell him his command’ment is fulfill’d

17885 = That Rosincrance and Guildensterne are dead:

16857 = Where should we haue our thankes?

Horatio:

9607 = Not from his mouth,

15062 = Had it th’abilitie of life to thanke you:

16660 = He neuer gaue command’ment for their death.

22657 = But since so jumpe vpon this bloodie question,

20905 = You from the Polake warres, and you from England

18723 = Are heere arriued. Giue order that these bodies

14365 = High on a stage be placed to the view,

20828 = And let me speake to th’yet vnknowing world,

20781 = How these things came about. So shall you heare

16187 = Of carnall, bloudie, and vnnaturall acts,

20116 = Of accidentall iudgements, casuall slaughters

17748 = Of death’s put on by cunning, and forc’d cause,

19567 = And in this vpshot, purposes mistooke,

17470 = Falne on the Inuentors heads. All this can I

7002 = Truly deliuer.

Fortinbras:

10425 = Let vs hast to heare it,

14076 = And call the Noblest to the Audience.

20198 = For me, with sorrow, I embrace my Fortune,

18870 = I haue some Rites of memory in this Kingdome,

14639 = Which are ro claime my vantage doth

4289 = Inuite me.

Horatio:

18476 = Of that I shall haue alwayes cause to speake,

8322 = And from his mouth

16597 = Whose voyce will draw on more:

17888 = But let this same be presently perform’d,

15823 = Even whiles mens mindes are wilde,

8809 = Lest more mischance

12621 = On plots, and errors happen.

Fortinbras:

8917 = Let foure Captaines

15105 = Beare Hamlet like a Soldier to the Stage,

14203 = For he was likely, had he beene put on

12980 = To haue prou’d most royally:

7504 = And for his passage,

22923 = The Souldiours Musicke, and the rites of Warre

9882 = Speake lowdly for him.

15535 = Take vp the body; Such a sight as this

18956 = Becomes the Field, but heere shewes much amis.

12625 = Go, bid the Souldiers shoote.

17610 = Exeunt Marching: after the which, a Peale of

    9029 = Ordenance are shot off.

1117947

I + II = 378620 + 42761 + 1117947 = 1539328

As in:

1529523 = Ben Jonson’s Commemorative Ode

     -1000 = Darkness

   10805 = Sweet Swan of Avon

1539328

—–

Sweet Swan of Avon! what a sight it were

To see thee in our waters yet appeare.

(Ben Jonson, First folio, 1623)

1529523

   11150 = To the memory of my beloved,

5329 = The AVTHOR

10685 = MR. WILLIAM SHAKESPEARE

867 = AND

9407 = what he hath left us.

 

17316 = To draw no envy (Shakespeare) on thy name,

13629 = Am I thus ample to thy Booke, and Fame:

20670 = While I confesse thy writings to be such,

19164 = As neither Man, nor Muse, can praise too much.

21369 = ‘Tis true, and all mens suffrage. But these wayes

20516 = Were not the paths I meant unto thy praise;

17686 = For seeliest Ignorance on these may light,

23213 = Which, when it sounds at best, but eccho’s right;

17565 = Or blinde Affection, which doth ne’re advance

19375 = The truth, but gropes, and urgeth all by chance;

18692 = Or crafty Malice, might pretend this praise,

19456 = And thinke to ruine, where it seem’d to raise.

18294 = These are, as some infamous Baud, or Whore,

23199 = Should praise a Matron: – What could hurt her more?

18170 = But thou art proofe against them, and indeed

16465 = Above th’ill fortune of them, or the need.

16324 = I, therefore, will begin. Soule of the Age!

20370 = The applause! delight! the wonder of our Stage!

18434 = My Shakespeare, rise! I will not lodge thee by

16611 = Chaucer or Spenser, or bid Beaumont lye

15597 = A little further, to make thee a roome:

17952 = Thou art a Moniment, without a tombe,

19673 = And art alive still, while thy Booke doth live,

19194 = And we have wits to read, and praise to give.

18259 = That I not mixe thee so, my braine excuses, –

22232 = I meane with great, but disproportion’d Muses;

19760 = For if I thought my judgement were of yeeres,

21584 = I should commit thee surely with thy peeres,

23104 = And tell, how farre thou didst our Lily out-shine,

19727 = Or sporting Kid, or Marlowes mighty line.

21016 = And though thou hadst small Latine, and lesse Greeke,

21296 = From thence to honour thee, I would not seeke

20635 = For names; but call forth thund’ring Æschilus,

14527 = Euripides, and Sophocles to us,

15939 = Paccuvius, Accius, him of Cordova dead,

15425 = To life againe, to heare thy Buskin tread

19665 = And shake a Stage: Or, when thy Sockes were on,

14842 = Leave thee alone for the comparison

18781 = Of all that insolent Greece or haughtie Rome

20033 = Sent forth, or since did from their ashes come.

21540 = Triumph, my Britaine, thou hast one to showe

18910 = To whom all Scenes of Europe homage owe.

14789 = He was not of an age, but for all time!

19879 = And all the Muses still were in their prime,

17867 = When, like Apollo, he came forth to warme

16143 = Our eares, or like a Mercury to charme!

19768 = Nature her selfe was proud of his designes,

18609 = And joy’d to weare the dressing of his lines!

22712 = Which were so richly spun, and woven so fit,

20715 = As, since, she will vouchsafe no other Wit.

16006 = The merry Greeke, tart Aristophanes,

22701 = Neat Terence, witty Plautus, now not please;

12944 = But antiquated, and deserted lye,

15906 = As they were not of Natures family.

17575 = Yet must I not give Nature all; Thy Art,

16885 = My gentle Shakespeare, must enjoy a part:

17709 = For though the Poets matter, Nature be,

16202 = His Art doth give the fashion. And, that he,

24373 = Who casts to write a living line, must sweat

18045 = (such as thine are) and strike the second heat

17403 = Upon the Muses anvile: turne the same,

19618 = (And himselfe with it) that he thinkes to frame;

16266 = Or, for the lawrell, he may gaine a scorne,

15633 = For a good Poet’s made, as well as borne.

21914 = And such wert thou. Looke how the fathers face

15715 = Lives in his issue, even so, the race

20651 = Of Shakespeares minde and manners brightly shines

17328 = In his well torned and true-filed lines:

15712 = In each of which, he seemes to shake a Lance,

14757 = As brandish’t at the eyes of Ignorance.

21616 = Sweet Swan of Avon! what a sight it were

17318 = To see thee in our waters yet appeare,

19678 = And make those flights upon the bankes of Thames,

14184 = That so did take Eliza and our James!

15161 = But stay, I see thee in the Hemisphere

14530 = Advanc’d, and made a Constellation there!

22500 = Shine forth, thou Starre of Poets, and with rage

19541 = Or influence, chide or cheere the drooping Stage;

24007 = Which, since thy flight frō hence, hath mourn’d like night,

18824 = And despaires day, but for thy Volumes light.

      4692 = BEN: IONSON

1529523 

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Laugardagur 20.8.2016 - 23:22 - FB ummæli ()

Rosincrance and Guildensterne are dead.

© Gunnar Tómasson

20 August 2016

I. Whom I will trust as I will Adders fang’d

(Hamlet, 1611 text – Omitted in First Folio)

182738

Alpha

                Hamlet:

23984 = Ther’s letters seald, and my two Schoolefellowes,

20414 = Whom I will trust as I will Adders fang’d,

20136 = They beare the mandat, they must sweepe my way

17582 = And marshall me to knauery: let it worke,

17421 = For tis the sport to haue the enginer

21308 = Hoist with his owne petar, an’t shall goe hard

19946 = But I will delue one yard belowe their mines,

21622 = And blow them at the Moone: O tis most sweete

20325 = When in one line two crafts directly meete.

182738

II. Why do’s the Drumme come hither?

(Hamlet, Act V, Sc. ii. First Folio)

245956

Omega

                Horatio:

14342 = Why do’s the Drumme come hither?

16923 = Enter Fortinbras and English Ambassador,

18137 = with Drumme, Colours, and Attendants.

Fortinbras:

10437 = Where is this sight?

Horatio:

12180 = What is it ye would see;

21128 = If ought of woe, or wonder, cease your search.

Fortinbras:

18987 = His quarry cries on hauocke. Oh proud death,

20646 = What feast is toward in thine eternall Cell.

17251 = That thou so many Princes, at a shoote,

11980 = So bloodily hast strooke.

Ambassador:

8962 = The sight is dismall,

17034 = And our affaires from England come too late,

22958 = The eares are senselesse that should giue vs hearing,

17106 = To tell him his command’ment is fulfill’d

17885 = That Rosincrance and Guildensterne are dead:

245956

III. Rosincrance and Guildensterne are dead

(Prophecy)

9403

Why do’s the Drumme come hither?

2131 = Jörð – Earth in Icelandic

-10 = Father‘s Murder most foule¹

Where is this sight?

13031 = International Monetary Fund

Blown at the Moon

-5960 = Rosincrance

-6890 = Guildensterne

Brave New World

         1 = Monad/God

7000 = Microcosmos – Man in God‘s Image

   100 = THE END

9403

I + II + III = 182738 + 245956 + 9403 = 438097

IV. Abomination of Desolation²

(Contemporary History)

438097

Observers

   8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Non-violent Crimes

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Man-Beasts

U.S. Government

12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

IMF

   8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard

   3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland

10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

   6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

   3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

   7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

   1995 = 1995 A.D.

438097

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ 10 is the number of Father/JHWH/10-5-6-5 in Hebrew gematria.

 

²Abomination of Desolation

(Contemporary history)

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

 

 

 

Flokkar: Óflokkað

Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
RSS straumur: RSS straumur

Tenglar