© Gunnar Tómasson

16 February 2016

I. Isaiah‘s End of Times Prophecy

(Isaiah, Ch. 24:1-13, KJB, 1611)

696013

24238 = Behold, the Lord maketh the earth emptie, and maketh it waste,

33081 = and turneth it upside downe, and scattereth abroad the inhabitants thereof.

35274 = And it shall be as with the people, so with the priest, as with the servant,

30199 = so with his master, as with the maid, so with her mistresse,

39145 = as with the buyer, so with the seller, as with the lender, so with the borower,

31417 = as with the taker of usurie, so with the giver of usurie to him.

22883 = The land shall be utterly emptied, and utterly spoiled:

16960 = for the Lord hath spoken this word.

31187 = The earth mourneth and fadeth away, the world languisheth and fadeth away,

18311 = the haughtie people of the earth doe languish.

22730 = The earth also is defiled under the inhabitants thereof:

18544 = because they have transgressed the lawes,

22522 = changed the ordinance, broken the everlasting covenant.

19421 = Therefore hath the curse devoured the earth,

16902 = and they that dwell therein are desolate:

26945 = therefore the inhabitants of the earth are burned, and few men left.

33434 = The new wine mourneth, the vine languisheth, all the merrie hearted doe sigh.

28111 = The mirth of tabrets ceaseth, the noise of them that rejoyce, endeth,

10863 = the joy of the harpe ceaseth.

18439 = They shall not drinke wine with a song,

23284 = strong drinke shall bee bitter to them that drinke it.

17900 = The city of confusion is broken downe:

20478 = every house is shut up, that no man may come in.

19306 = There is a crying for wine in the streets,

18290 = all joy is darkened, the mirth of the land is gone.

33855 = In the citie is left desolation, and the gate is smitten with destruction.

25813 = When thus it shal be in the midst of the land among the people:

15981 = there shall be as a shaking of an olive tree,

20500 = and as the gleaning grapes when the vintage is done.

696013

II. When the vintage is done.

(Shakespeare Myth)

696013

An Olive Tree

10594 = Sir Francis Bacon, Knight

-1 = The Incarnation

As a shaking of an olive tree…

(Julius Cæsar, Act V, Sc. i – First Folio)

Cassius

12879 = Now most Noble Brutus,

17568 = The gods today stand friendly, that we may,

15686 = Louers in peace, leade on our dayes to age!

23178 = But since the affayres of men rests still incertaine,

21190 = Let’s reason with the worst that may befall.

17931 = If we do lose this Battaile, then is this

19984 = The very last time we shall speake together:

15404 = What are you then determined to do?

Brutus

15472 = Euen by the rule of that Philosophy,

14051 = By which I did blame Cato, for the death

19501 = Which he did giue himselfe, I know not how:

14406 = But I do finde it Cowardly, and vile,

19113 = For feare of what might fall, so to preuent

19095 = The time of life, arming my selfe with patience,

20623 = To stay the prouidence of some high Powers,

11326 = That gouerne vs below.

Cassius

13765 = Then, if we loose this battaile,

16527 = You are contented to be led in Triumph

14976 = Thorow the streets of Rome.

Brutus

7042 = No, Cassius, no:

13000 = Thinke not thou Noble Romane,

19844 = That euer Brutus will go bound to Rome,

16711 = He beares too great a minde. But this same day

19149 = Must end that work the Ides of March begun.

20191 = And whether we shall meete againe, I know not:

19155 = Therefore our euerlasting farewell take:

17976 = For euer, and for euer, farewell Cassius,

17336 = If we do meete againe, why we shall smile;

21165 = If not, why then, this parting was well made.

Cassius

18046 = For euer, and for euer, farewell, Brutus:

14916 = If we do meete againe, wee’l smile indeed;

21535 = If not, ’tis true, this parting was well made.

Brutus

17661 = Why then leade on. O that a man might know

17668 = The end of this dayes businesse, ere it come:

17050 = But it sufficeth, that the day will end,

20505 = And then the end is knowne. Come ho, away.   Exeunt.

…And as the gleaning grapes

(Title page, First folio, 1623)

16746 = The Workes of William Shakespeare,

17935 = Containing all his Comedies, Histories, and

13106 = Tragedies: Truely set forth,

16008 = according to their first Originall.

696013

III. Virgil‘s Christ Prophecy – Francis Bacon’s Last Letter

Adam Rutherford – Iceland‘s Great Inheritance

(Augustan-Saga-Shakespeare Myth)

696013

Alfa

20087 = Magnus ab integro sæclorum nascitur ordo.¹

Francis Bacon‘s Last Letter²

(Easter Week, 1626)

14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

27312 = For I was also desirous to try an experiment or two,

23426 = touching the conservation and induration of bodies.

27127 = As for the experiment itself, it succeeded excellently well;

19881 = but in the journey between London and Highgate,

18137 = I was taken with such a fit of casting,

20866 = as I knew not whether it were the stone,

24599 = or some surfeit of cold, or indeed a touch of them all three.

19809 = But when I came to your Lordship’s house,

20992 = I was not able to go back, and therefore was forced

10541 = to take up my lodging here,

27187 = where your housekeeper is very careful and diligent about me;

10692 = which I assure myself

24956 = your Lordship will not only pardon towards him,

14898 = but think the better of him for it.

21030 = For indeed your Lordship’s house is happy to me;

18831 = and I kiss your noble hands for the welcome

15120 = which I am sure you give me to it.

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

12980 = that I cannot steadily hold a pen…

Adam Rutherford – Iceland‘s Great Inheritance³

(Isaiah, Ch. 24:14-16, King James Bible, 1611)

13054 = They shal lift vp their voice,

17503 = they shal sing, for the maiesty of the Lord,

13671 = they shall crie aloud from the sea.

18784 = Wherefore, glorifie ye the Lord in the fires,

22940 = euen the Name of the Lord God of Israel in the yles of the Sea.

26914 = From the vttermost part of the earth haue we heard songs,

13422 = euen glory to the righteous:

Omega

22692 = This was the last letter that he ever wrote.²

     100 = The End.

696013

¹The phrase is a reference to the fourth Eclogue of Virgil, which contains a passage (lines 5-8) that reads:

Ultima Cumaei venit iam carminis ætas;             

Magnus ab integro sæclorum nascitur ordo.        

iam redit et Virgo, redeunt Saturnia regna,          

iam nova progenies cælo demittitur alto.            

Now comes the final era of the Sibyl´s song;

The mighty cycle of the ages begins anew.

And now justice returns, honored rules return;

now a new lineage is sent down from high heaven.

Medieval Christians read Virgil’s poem as a prophecy of the coming of Christ. The Augustan Age, although pre-Christian, was viewed as a golden age preparing the world for the coming of Christ. The great poets of this age were viewed as a source of revelation and light upon the Christian mysteries to come. (Wikipedia)

² Every schoolboy knows the story told in their history books how Francis Bacon one snowy day on or about All Fools Day, 1 April 1626, drove with the King’s Physician, Sir John Wedderburn, to Highgate and that at the foot of the Hill he stopped, bought a fowl, and stuffed it with snow with his own hands in order to ascertain whether bodies could be preserved by cold. During the procedure, we are told, he caught a chill, and instead of Dr. Wedderburn driving him back to Gray’s Inn (whence he had come) or taking him to some warm house, the worthy doctor took him to an empty summer mansion on Highgate Hill, Arundel House, where there was only a caretaker; and there Francis Bacon was put into a bed which was damp and had only been „warmed by a Panne“ (a very strange thing for a doctor to do) with the result that within a few days he died of pneumonia. Dr. Rawley, his chaplain, says that he died „in the early morning of the 9^th April, a day on which was COMMEMORATED the Resurrection of Our Saviour“.

That is the story and this is [Francis Bacon’s Last Letter].

Here the letter ends abruptly. Whatever else was written has been suppressed by Sir Tobie Matthew, one of the Rosicrosse, on which Spedding remarks, „It is a great pity the editor did not think fit to print the whole.“ For some mysterious reason the letter was not printed until 1660 in Matthew’s Collection, captioned „This was the last letter that he ever wrote.” (Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Co, London, 1986, pp. 539-540.)

³Isaiah, chapter 24, also portrays the great final cataclysm upon the nations, but shows that there will be one place that will shine forth as a beacon light in that dark night of world­wide trouble, and that the people there will be found worshipping and singing songs of praise to God, for in the middle of that chapter of woe there is interjected these words: „They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea. Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. From the uttermost part of the earth have we heard songs, even glory to the righteous.“ (Isaiah, 24,14-16. English Bible.)

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

15 February 2016

I. We are such stuff As dreams are made on,

and our little life Is rounded with a sleepe.

(The Tempest, Act IV, Sc. i – First folio)

223972

Prospero:

15483 = You doe looke (my son) in a mou’d sort,

16757 = As if you were dismaid: be cheerefull Sir,

20683 = Our Reuels now are ended: These our actors,

17926 = (As I foretold you) were all Spirits, and

14313 = Are melted into Ayre, into thin Ayre,

18400 = And like the baselesse fabricke of this vision

22618 = The Clowd-capt Towres, the gorgeous Pallaces,

18377 = The solemne Temples, the great Globe it selfe

17582 = Yea, all which it inherit, shall dissolue

16848 = And like this insubstantiall Pageant faded

17878 = Leaue not a racke behinde. We are such stuffe

15647 = As dreames are made on, and our little life

11460 = Is rounded with a sleepe.

223972

II. These our actors were all Spirits, and

Are melted into Ayre, into thin Ayre.

(Hamlet, 1894 ed., Personae dramatis)

259255

10090 = Claudius, King of Denmark.

23684 = Hamlet, Son to the late, and Nephew to the present King.

14155 = Fortinbras, Prince of Norway.

10720 = Horatio, Friend to Hamlet.

11732 = Polonius, Lord Chamberlain.

7495 = Laertes, his Son.

37593 = Voltimand, Cornelius, Rosencrantz, Guildenstern, Osric,  A Gentleman, Courtiers

4049 = A Priest.

12528 = Marcellus, Bernardo, Officers.

8459 = Francisco, a Soldier.

14893 = Reynaldo, Servant to Polonius.

3268 = A Captain.

8594 = English Ambassadors.

17728 = Players. Two Clowns, Grave-diggers.

19762 = Gertrude, Queen of Denmark and Mother to Hamlet.

13798 = Ophelia, Daughter to Polonius.

30334 = Lords, Ladies, Officers, Soldiers, Sailors, Messengers, and Attendants.

10373 = Ghost of Hamlet’s Father.

259255

I + III/IV = 223972 + 35283 = 259255

See also VII. Below.

III. Saga-Shakespeare Myth (a)

35283

   9953 = Schedae Araprestsfroda

10773 = Spiritus Sanctus

4000 = Flaming Sword

8474 = Get thee behind me, Satan. (Matt. 16:23, KJB 1611)

-10467 = Osiris-Isis- Horus

5464 = Íslendingabók

   7086 = Brennu-Njálssaga

35283

IV. Saga-Shakespeare Myth (b)

35283

8282 = Will Shakespeare

3360 = The Globe

-1000 = Darkness

9008 = Burning of The Globe¹

5323 = All is True¹

7000 = Microcosmos – Creation/Man in God’s Image

3310 = Fróðari – Wiser²

35283

V. Man in God’s Image Tempted of The Devil

(Matt. Ch. 4:1-11, King James Bible 1611)

529042

28613 = Then was Jesus led vp of the Spirit into the Wildernesse,

11214 = to bee tempted of the deuill.

20530 = And when hee had fasted forty dayes and forty nights,

13181 = hee was afterward an hungred.

16482 = And when the tempter came to him, hee said,

10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

18472 = But he answered, and said, It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

20924 = Then the deuill taketh him vp into the holy Citie,

16520 = and setteth him on a pinacle of the Temple,

8004 = And saith vnto him,

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

19606 = Jesus said vnto him, It is written againe,

17802 = Thou shalt not tempt the Lord thy God.

25356 = Againe the Deuill taketh him vp into an exceeding high mountaine,

20642 = and sheweth him all the kingdomes of the world

8143 = and the glory of them:

8004 = And saith vnto him,

14684 = All these things will I give thee

19710 = if thou wilt fall downe and worship me.

12627 = Then saith Jesus vnto him,

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

11082 = Then the deuill leaveth him,

17228 = and behold, Angels came and ministred vnto him.

529042 

VI. The Pagan Roots of Christian Imagery

(Augustan-Saga-Shakespeare Myth)

529042

Quintus Horatius Flaccus – The Monument

15415 = Exegi monumentum aere perennius

15971 = regalique situ pyramidum altius,

18183 = quod non imber edax, non Aquilo impotens

16667 = possit diruere aut innumerabilis

15808 = annorum series et fuga temporum.

16838 = Non omnis moriar multaque pars mei

17125 = vitabit Libitinam; usque ego postera

15977 = crescam laude recens.  Dum Capitolium

16702 = scandet cum tacita virgine pontifex,

17493 = dicar, qua violens obstrepit Aufidus

17316 = et qua pauper aquae Daunus agrestium

19190 = regnavit populorum, ex humili potens,

14596 = princeps Aeolium carmen ad Italos

15421 = deduxisse modos.  Sume superbiam

15021 = quaesitam meritis et mihi Delphica

15259 = lauro cinge volens, Melpomene, comam.³

These Our Actors

259255 = I. above

Saga-Shakespeare Actors

-4000 = Dark Sword

10805 = Sweet Swan of Avon

529042

VII. The Workes of William Shakespeare

(Augustan-Saga-Shakespeare Myth)

259255

Tri-Unite Creation

   6648 = Macrocosmos

6429 = Mesocosmos

7000 = Microcosmos

Stratfordian Man-Beast – Mesocosmos

(Holy Trinity Church, Stratford)

19949 = STAY PASSENGER WHY GOEST THOU BY SO FAST

22679 = READ IF THOU CANST WHOM ENVIOUS DEATH HATH PLAST

24267 = WITH IN THIS MONUMENT SHAKSPEARE: WITH WHOME

20503 = QUICK NATURE DIDE WHOSE NAME DOTH DECK YS TOMBE

20150 = FAR MORE THEN COST: SIEH ALL YT HE HATH WRITT

21760 = LEAVES LIVING ART BUT PAGE TO SERVE HIS WITT

Ten Sefiroth of Kabbalah

(Stages of God‘s Manifestation)

 2638 = En Sof (Without End)

3025 = Kether (Crown)

2852 = Hokhmah (Wisdom)

1559 = Binah (Intelligence)

1953 = Hesed (Love or Mercy)

1219 = Din (Power)

4209 = Tifereth (Beauty)

3301 = a.k.a. Rakhamim (Compassion)

3514 = Netsakh (Lasting Endurance)

1261 = Hod (Majesty)

2434 = Yesod (Foundation)

3816 = Malkuth (Kingdom)

3392 = a.k.a. Shekinah

677 = Ek („I“ – Anonymous Author of Brennu-Njálssaga)

Jesus Christ as True Man and True God

(Saga Myth)

10125 = Sannr Maðr ok Sannr Guð

100 = The End

The Workes of William Shakespeare

(First folio, 1623)

16746 = The Workes of William Shakespeare,

17935 = Containing all his Comedies, Histories, and

13106 = Tragedies: Truely set forth,

16008 = according to their first Originall.

259255

VIII. William Shakespeare

(Saga-Shakespeare Myth)

268578

           1 = Monad

9322 = William Shakespeare

259255 = See # II – These our Actors were all Spirits

268578

262982 = See # VI – Quintus Horatius Flaccus – The Monument³

   5596 = Andlig Spekðin – Spiritual Wisdom

268578

¹ The Globe Theatre burned to the ground on 29 June 1613, concluding a 26-year mythical cycle which was held to have begun on 29 June 1587. Alpha and Omega of The Globe’s existence is represented by the sum of these two dates, 9008, as in 2904 + 1587 + 2904 + 1613 = 9008 (June being the 4^th month of the year old-style). The fire broke out “accidentally” during a performance of the play, All is True.

² Fróðari (Wiser) in Gylfaginning, King Gylfi become Gangleri is told by his Instructors in Háva höll (Palace of Óðinn or the Highest) that he will not exit from there until he has become “fróðari”. The (mythical) Father of Saga Literature is known as Ari fróði or Ari the Wise. When spoken of as Fróði Ari, the first “i” is not pronounced as it precedes the vowel “a” in the second word – hence “fróðari”.

³ I have created a monument more lasting than bronze and loftier than the royal pyramids, a monument which neither the biting rain nor the raging North Wind can destroy, nor can the countless years and the passing of the seasons.  I will not entirely die and a great part of me will avoid Libitina, the goddess of Death; I will grow greater and greater in times to come, kept fresh by praise.  So long as the high priest climbs the stairs of the Capitolium, accompanied by the silent Vestal Virgin, I, now powerful but from humble origins, will be said to be the first to have brought Aeolian song to Latin meter where the raging Aufidius roars and where parched Daunus ruled over the country folk.  Embrace my pride, deservedly earned, Muse, and willingly crown me with Apollo’s laurel.

***

Calculator for converting letters to cipher values is at:

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© Gunnar Tómasson

11 February 2016

Introduction

(Wikipedia)

Mithraism was an ancient mystery religion prominent from the 1st century BCE to the 5th century CE. It was based on worship of the god Mithras and derives from the Persian and Indic god Mithra and other Zoroastrian deities. Mithraism apparently originated in the Eastern Mediterranean around the first or second centuries BC. It was practiced in the Roman Empire since the first century BC, and reached its apogee around the third through fourth centuries AD, when it was very popular among the Roman soldiers. Mithraism disappeared from overt practice after the Theodosian decree of AD 391 banned all pagan rites, and it apparently became extinct thereafter.

***

Mithraism and Symbolism

Mithraism was expressed in pictorial imagery and symbolism. The only written reference to its imagery is the following sentence noted by Roman author Publius Papinius Statius (AD c. 45–c. 96): Persei sub rupibus antri Indignata sequi torquentem cornua Mithram.

An English translation – Mithras twisting the unruly horns beneath the rocks of the cave of Perseus – does not shed light on the mysteries but the Cipher Value of the phrase appears to have served the Augustan-Saga- Shakespeare Authors as number symbolic representation of Mithraism.

Francis Bacon is said to have had the manuscript of the King James Bible with him for one year before its publication in 1611. As shown below, it appears to give an important insight into the opening sentence of his essay Of Truth, which was printed first in a collection of essays on which Bacon worked for thirty years before their publication in final form in 1625:

I. What is Truth; said jesting Pilate;

(Shakespeare Myth and KJB, 1611)

    4315 = Veritas

-1000 = Darkness

33294 = What is Truth; said jesting Pilate; and would not stay for an Answer.

4119 = Ignorance

and would not stay for an Answer…

(Mithraism)

  33603 = Persei sub rupibus antri Indignata sequi torquentem cornua Mithram.

…in the Words of the Lord spoken by the Prophet

(Matt. Ch. 1:22-23, KJB 1611)

  21864 = (Now all this was done, that it might be fulfilled

23713 = which was spoken of the Lord by the Prophet, saying,

14222 = Behold, a Virgin shall be with childe,

12196 = and shall bring foorth a sonne,

13446 = and they shall call his name Emmanuel,

  19259 = which being interpreted, is, God with us.)

179031

II. God with us – As in Revelation, Ch. 21:1-3

(King James Bible, 1611)

179031

  15406 = And I saw a new heauen, and a new earth:

17231 = for the first heauen, and the first earth

19632 = were passed away, and there was no more sea.

19640 = And I John saw the holy City, new Hierusalem

16282 = comming down from God out of heauen,

15815 = prepared as a bride adorned for her husband.

16782 = And I heard a great voice out of heauen, saying,

16057 = Behold, the Tabernacle of God is with men,

23547 = and he wil dwell with them, and they shall be his people,

  18639 = and God himselfe shalbe with them, and be their God.

179031

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

11 February 2016

I. Revelation, Ch. 21:1-3

(King James Bible, 1611)

179031

  15406 = And I saw a new heauen, and a new earth:

17231 = for the first heauen, and the first earth

19632 = were passed away, and there was no more sea.

19640 = And I John saw the holy City, new Hierusalem

16282 = comming down from God out of heauen,

15815 = prepared as a bride adorned for her husband.

16782 = And I heard a great voice out of heauen, saying,

16057 = Behold, the Tabernacle of God is with men,

23547 = and he wil dwell with them, and they shall be his people,

  18639 = and God himselfe shalbe with them, and be their God.

179031

II. Victor Hugo – Les Miserables

(The Last Chapter – The Last Pope)

179031

No Name Can Be Read There

In the Père-Lachaise cemetery, in the neighborhood of the potters’ field, far from the elegant quarter of that city of sepulchers, far from all those fantastic tombs that display in presence of eternity the hideous fashions of death, in a deserted corner, beside an old wall, beneath a great yew on which the bindweed climbs, among the dog-grass and the mosses, there is a stone. This stone is exempt no more than the rest from the leprosy of time, from the mold, the lichen, and the birds’ droppings. The air turns it black, the water green. It is near no path, and people do not like to go in that direction, because the grass is high, and they would wet their feet. All around there is a rustling of wild oats. In spring, the linnets come to sing in the tree.

This stone is entirely blank. The only thought in cutting it was of the essentials of the grave, and there was no other care than to make this stone long enough and narrow enough to cover a man.

No name can be read there.

Only many years ago, a hand wrote on it in pencil these four lines, which have gradually become illegible under the rain and the dust, and are probably gone by now:

23994 = Il dort. Quoique le sort fût pour lui bien étrange.
22982 = Il vivait. Il mourut quand il n’eut plus son ange.
15117 = La chose simplement d’elle-même arriva,
19824 = Comme la nuit se fait lorsque le jour s’en va.

A Name Can Be Read There

(Malachy‘s Prophecy)

  25882 = In persecutione extrema S.R.E. sedebit Petrus Romanus,

22136 = qui pascet oues in multis tribulationibus:

26227 = quibus transactis ciuitas septicollis diruetur,

19973 = & Iudex tremêdus iudicabit populum suum.

2600 = FINIS. ¹

La chose simplement d’elle-même arriva

    4316 = Veritas

-4119 = Ignorance

     100 = The End

179031

¹ In extreme persecution, the seat of the Holy Roman Church

will be occupied by Peter the Roman,

who will feed the sheep through many tribulations;

when they are over, the city of seven hills will be destroyed,

and the terrible or fearsome Judge will judge his people. The End.

***

Calculator for converting letters to cipher values is at:

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© Gunnar Tómasson

11 February 2016

I. Venus and Adonis

(Dedication, 1593)

378541

    9987 = TO THE RIGHT HONORABLE

20084 = Henrie Vvriothesley, Earle of Southampton,

8814 = and Baron of Titchfield.

21943 = Right Honourable, I know not how I shall offend

23463 = in dedicating my vnpolisht lines to your Lordship,

25442 = nor how the worlde vvill censure mee for choosing

25266 = so strong a proppe to support so vveake a burthen,

17161 = onelye if your Honour seeme but pleased,

13387 = I account my selfe highly praised,

18634 = and vowe to take aduantage of all idle houres,

23217 = till I haue honoured you vvith some grauer labour.

23437 = But if the first heire of my inuention proue deformed,

15796 = I shall be sorie it had so noble a god-father:

12970 = and neuer after eare so barren a land,

16690 = for feare it yeeld me still so bad a haruest,

17417 = l leaue it to your Honourable suruey,

18884 = and your Honor to your hearts content,

27199 = vvhich I wish may alvvaies answere your ovvne vvish,

17766 = and the vvorlds hopefull expectation.

11662 = Your Honors in all dutie,

    9322 = William Shakespeare

378541

II. Some Grauer Labour – Francis Bacon’s Last Letter

(Ancient Creation Myth)

527528

             1 = Monad

10 = Father/Ten-speaking Head

Deformed First Heire

-6429 = Mescocosmos

Grauer Labour

526846 = Francis Bacon’s Last Letter

7000 = Microcosmos

       100 = The End

527528

I + II = 378541 + 527528 = 906069

III + IV + V = 438097 + 455766 + 12206 = 906069

III. That Foule Conspiracy of the Beast Calliban…

(Documented history, 1976 – 2001)

438097

On 26 February 2014, I posted the following message to [friends] – expressly for future reference:

While visiting Iceland last August, I met with Pétur Halldórsson over coffee at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“. I took a napkin and, for emphasis, wrote down the number 438097, which I have posted on previous occasions. This is the final cumulative sum of a very large number of names of individuals, institutions, dates and events, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith. As I recall it, I first put this number on record in a [previous] message, explaining that I would not be providing any further details on it. That remains my position for the time being. I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

IV. …and his confederates Against my life

(The Tempest, Act IV, Sc. I – First folio, 1623)

455766

                Prospero:

15144 = I had forgot that foule conspiracy

15570 = Of the beast Calliban, and his confederates

17344 = Against my life: the minute of their plot

17426 = Is almost come: Well done, auoid: no more.

Ferdinand:

21755 = This is strange: your fathers in some passion

13713 = That workes him strongly.

Miranda:

8494 = Neuer till this day

20607 = Saw I him touch’d with anger, so distemper’d.

Prospero:

15483 = You doe looke (my son) in a mou’d sort,

16757 = As if you were dismaid: be cheerefull Sir,

20683 = Our Reuels now are ended: These our actors,

17926 – (As I foretold you) were all Spirits, and

14313 = Are melted into Ayre, into thin Ayre,

18400 = And like the baselesse fabricke of this vision

22618 = The Clowd-capt Towres, the gorgeous Pallaces,

18377 = The solemne Temples, the great Globe it selfe

17582 = Yea, all which it inherit, shall dissolue

16848 = And like this insubstantiall Pageant faded

17878 = Leaue not a racke behinde: we are such stuffe

15647 = As dreames are made on, and our little life

17760 = Is rounded with a sleepe.  Sir I am vext,

22083 = Beare with my weakenesse, my old braine is troubled:

16733 = Be not disturb’d with my infirmitie,

14372 = If you be pleas’d, retire into my Cell,

19793 = And there repose, a turne or two, Ile walke

10450 = To still my beating minde.

Ferdinand/Miranda:

  12010 = We wish you peace. Exit.

455766

V. Francis Bacon’s Commemoration

Of The Resurrection of Our Saviour…

(Easter Day 1626)

12206

         1 = Monad

-1000 = Darkness

902 = 9 April – Second month old-style

1626 = 1626 A.D.

Resurrection

6677 = God With Us

  4000 = Flaming Sword

12206

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

10 February 2016

The Man Who Saw Through Time

(Loren Eiseley)

Not all men are fated like Sir Francis Bacon, to discover an unknown continent, and to find it not in the oceans of this world but in the vaster seas of time.  Few men would seek through thirty years of rebuff and cold indifference a compass to lead men toward a green isle invisible to all other eyes.  “How much more,” he wrote in wisdom, “are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illumination, and inventions, the one of the other…..”  “Whosoever shall entertain high and vaporous imaginations,” he warned, “instead of a laborious and sober inquiry of truth, shall beget hopes and beliefs of strange and impossible shapes.”  It is ironic that Bacon, a sober propounder of the experimental method in science – Bacon, who sought so eloquently to give man control of his own destiny – should have contributed, nevertheless, to that world of “impossible shapes” which surrounds us today.

Appropriately there lingers about this solitary time voyager a shimmering image of fable, an atmosphere of mystery, which frequently closes over and obscures the great geniuses of lost or poorly documented centuries.  Bacon, who opened for us the doorway of the modern world, is an incomparable inspiration for such myth-making proclivities.  Rumors persist that he did not die in the year 1626 but escaped to Holland, that he was the real author of Shakespeare’s plays, that he was the unacknowledged son of Queen Elizabeth.  Rumor can go no further; it is a measure of this great discoverer’s power to captivate the curiosity of men – a power that has grown century by century since his birth in 1561.  In spite of certain mystifying aspects of his life, there is no satisfactory evidence sufficient to justify these speculations, though a vast literature betokens their fascination and appeal. (The Man Who Saw Through Time, Revised and enlarged edition of Francis Bacon and the Modern Dilemma, Charles Scribner’s Sons, New York, 1973, pp. 49-50)

A Beam of Knowledge Derived from God

(Francis Bacon’s Personal Chaplain)

“I have been induced to think, that if there were a Beam of Knowledge derived from God upon any Man in these Modern Times, it was upon him; for though he was a great Reader of Books, yet he had not his Knowledge from Books, but from some Grounds and Notions within himself.”  (Resuscitatio, 1670, Ed. P. 9.  Dr. W. Rawley, for many years his chaplain, secretary and confidant. (Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Company, London, 1986, p . 89.)

Bacon, like Moses, led us forth at last

(Catherine Drinker Bowen)

…Thomas Tenison, later Archbishop of Canterbury, in 1679 published a book entitled Baconiana, or Certain Genuine Remains of Francis Bacon.  “Such great wits,” wrote the Archbishop, “are not common births of Time.  Nature gives the world that individual species, the phoenix, but once in five hundred years….  I do not here pretend to speak of an angel but of a man.  And no man, great in wit and high in office, can live free from suspicion of both kinds of errors.  For that heat which is instrumental in making a great wit, is apt to disorder the attention of the mind, and the stability of the temper.  This Lord’s fall will be to posterity but as a little picture of nightwork, remaining amongst the fair and excellent tables of his acts and works.”

It is pleasant to read the Archbishop, paraphrasing Bacon’s own words in his defense.  His fall this lord foresaw, wrote Sir William Dugdale.  “Yet he made no shew of a base and mean spirit…. It appeared not by any thing during all the time of his eclipse of fortune, that there was any abjectness of spirit in him.”

Scientific minds were even more lenient to the Lord Chancellor.  Robert Hooke mentioned how “poor Galileo was put into the Inquisition…. Thus it happened also to Roger Bacon, and, I am apt to suspect, to the far greater man, the Lord Chancellor Bacon, for being too prying into the then receiv’d philosophy.”  Bishop Sprat, in his History of the Royal Society, makes no mention of Bacon’s fall but only of his genius, “searching and inimitable…a man of strong, clear and powerful imaginations.”  No further proof was needed, said Sprat, “than his style itself; which as for the most part of it describes men’s minds, as well as pictures their bodies, so did his above all men living… The course of it vigorous and majestical, the wit bold and familiar.”

Abraham Cowley [1618-1667 insert] wrote an ode to the Royal Society, it is often quoted…..

Bacon, like Moses, led us forth at last,

The barren wilderness he past,

Did on the very border stand

Of the blest promis’d land

And from the mountain’s top of his exalted wit,

Saw it himself, and shew’d us it.

(Francis Bacon – The Temper of a Man, Little Brown and Company, Boston, 1963, pp. 229-231)

***

I. Francis Bacon’s Last Letter

Commemorating the Resurrection of Our Saviour

(Alfred Dodd)

Every schoolboy knows the story told in their history books how Francis Bacon one snowy day on or about All Fools Day, 1 April 1626, drove with the King’s Physician, Sir John Wedderburn, to Highgate and that at the foot of the Hill he stopped, bought a fowl, and stuffed it with snow with his own hands in order to ascertain whether bodies could be preserved by cold.  During the procedure, we are told, he caught a chill, and instead of Dr. Wedderburn driving him back to Gray’s Inn (whence he had come) or taking him to some warm house, the worthy doctor took him to an empty summer mansion on Highgate Hill, Arundel House, where there was only a caretaker; and there Francis Bacon was put into a bed which was damp and had only been „warmed by a Panne“ (a very strange thing for a doctor to do) with the result that within a few days he died of pneumonia.  Dr. Rawley, his chaplain, says that he died „in the early morning of the 9^th April, a day on which was COMMEMORATED the Resurrection of Our Saviour“.

That is the story and this is…:

Francis Bacon’s Last Letter

(Easter Week, 1626)

526846

  14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

27312 = For I was also desirous to try an experiment or two,

23426 = touching the conservation and induration of bodies.

27127 = As for the experiment itself, it succeeded excellently well;

19881 = but in the journey between London and Highgate,

18137 = I was taken with such a fit of casting,

20866 = as I knew not whether it were the stone,

24599 = or some surfeit of cold, or indeed a touch of them all three.

19809 = But when I came to your Lordship’s house,

20992 = I was not able to go back, and therefore was forced

10541 = to take up my lodging here,

27187 = where your housekeeper is very careful and diligent about me;

10692 = which I assure myself

24956 = your Lordship will not only pardon towards him,

14898 = but think the better of him for it.

21030 = For indeed your Lordship’s house is happy to me;

18831 = and I kiss your noble hands for the welcome

15120 = which I am sure you give me to it.

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

  12980 = that I cannot steadily hold a pen…

526846

Here the letter ends abruptly.  Whatever else was written has been suppressed by Sir Tobie Matthew, one of the Rosicrosse, on which Spedding remarks, „It is a great pity the editor did not think fit to print the whole.“  For some mysterious reason the letter was not printed until 1660 in Matthew’s Collection, captioned „This was the last letter that he ever wrote.”   (Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Co, London, 1986, pp. 539-540.)

II. THIS was the Last Letter that he ever wrote…

(Francis Bacon’s Prophetic Beam from God)

526846

On 26 February 2014, I posted the following message to [friends] – expressly for future reference:

While visiting Iceland last August, I met with Pétur Halldórsson over coffee at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“. I took a napkin and, for emphasis, wrote down the number 438097, which I have posted on previous occasions. This is the final cumulative sum of a very large number of names of individuals, institutions, dates and events, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith. As I recall it, I first put this number on record in a [previous] message, explaining that I would not be providing any further details on it. That remains my position for the time being. I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

Francis Bacon’s Essay Of Truth, 1625 – Omega

Surely the Wickednesse of Falshood, and Breach of Faith, cannot possibly be so highly expressed, as in that it shall be the last Peale, to call the Judgements of God, vpon the  Generations of Men, It being foretold, that when Christ commeth,

He shall not find faith vpon the earth:

    8856 = Money-Power-Sex

438097 = Crimes and Misdemeanors

The Coming of Christ

    4000 = Flaming Sword

Francis Bacon’s Commemoration

Of The Resurrection of Our Saviour…

  22692 = This was the last letter that he ever wrote.

-10594 = Sir Francis Bacon, Knight

…William Shakespeare

(First folio, 1623)

  16746 = The Workes of William Shakespeare,

17935 = Containing all his Comedies, Histories, and

13106 = Tragedies: Truly set forth

  16008 = according to their first Originall.

526846

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

9 February 2016

I. And hauing said thus, he gaue vp the ghost

(KJB, 1611. Augustan-Saga-Shakespeare Myth)

528753

                Mark 15:25

20831 = And it was the third houre, and they crucified him.

Mark 15:33-34

16883 = And when the sixth houre was come,

30575 = there was darkenesse ouer the whole land, vntill the ninth houre.

26513 = And at the ninth houre, Jesus cryed with a loude voice, saying,

9175 = Eloi, Eloi, lamasabachthani?

12582 = which is, being interpreted,

16980 = My God, my God, why hast thou forsaken me?

Matt. 27:45-46

30327 = Now from the sixth houre there was darkenesse ouer all the land

10524 = vnto the ninth houre.

28010 = And about the ninth houre Jesus cried with a loud voyce, saying,

7855 = Eli, Eli, lamasabachthani?

6593 = that is to say,

17208 = My God, my God, why hast thou forsaken mee?

Luke 23:44-46

15626 = And it was about the sixt houre,

29980 = and there was a darkenesse ouer all the earth, vntill the ninth houre.

11290 = And the Sunne was darkened,

20170 = and the vaile of the temple was rent in the mids.

21121 = And when Jesus had cried with a loud voice, he said,

17926 = Father, into thy hands I commend my spirit:

16865 = and hauing said thus, he gaue vp the ghost.

John 19:28-30

31941 = After this, Jesus knowing that all things were now accomplished,

19554 = that the Scripture might be fulfilled, saith,

4789 = I thirst.

21627 = Now there was set a vessell, full of vineger:

15880 = and they filled a spunge with vineger,

23295 = and put it vpon hyssope, and put it to his mouth.

22557 = When Iesus therefore had receiued the vineger, he said,

6098 = It is finished,

  15978 = and he bowed his head, and gaue vp the ghost.

528753

II. Creation, Crucifixion, and Redemption

(Augustan-Saga-Shakespeare Myth)

166821

Creation

    6648 = Macrocosmos

6429 = Mesocosmos

7000 = Microcosmos

Crucifixion

           1 = Monad

Matt. 27:37
16777 = THIS IS IESVS THE KING OF THE IEWES
Mark 15:26
9442 = THE KING OF THE IEWES
Luke 23:38
13383 = THIS IS THE KING OF THE IEWES
John 19:19
17938 = IESVS OF NAZARETH, THE KING OF THE IEWES

Redemption

    5915 = Blóð Krists – Christ’s Blood

-1000 = Murky Hell’s Darkness

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11274 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

    7936 = Edward Oxenford

166821

I + II = 528753 + 166821 = 695574

III – Advent of Christianity In Iceland  1000 A.D.

(Brennu-Njálssaga, Ch. 105)

695574

  17417 = Kristnir menn tjölduðu búðir sínar,

21294 = ok váru þeir Gizurr ok Hjalti í Mosfellingabúð.

22469 = Um daginn eptir gengu hvárirtveggju til lögbergs,

21755 = ok nefndu hvárir vátta, kristnir menn ok heiðnir,

16434 = ok sögðusk hvárir ór lögum annarra,

16105 = ok varð þá svá mikit óhljóð at lögbergi,

7847 = at engi nam annars mál.

9799 = Síðan gengu menn í braut,

19178 = ok þótti öllum horfa til inna mestu óefna.

25293 = Kristnir menn tóku sér til lögsögumanns Hall af Síðu,

19920 = en Hallr fór at finna Þorgeir goða frá Ljósavatni

25971 = ok gaf honum til þrjár merkr silfrs, at hann segði upp lögin,

19680 = en þat var þó ábyrgðarráð, því at hann var heiðinn.

9865 = Þorgeirr lá svá dag allan.

13304 = En annan dag gengu menn til lögbergs;

16499 = þá beiddi Þorgeirr sér hljóðs ok mælti:

23146 = „Svá lízk mér sem málum várum sé komit í ónýtt efni,

21454 = ef eigi hafa ein lög allir, en ef sundr skipt er lögunum,

25638 = þá mun ok sundr skipt friðinum, ok mun eigi við þat mega búa.

19408 = Nú vil ek þess spyrja heiðna menn ok kristna,

18071 = hvárt þeir vilja hafa lög þau, er ek segi upp.“

8168 = Því játuðu allir.

20332 = Hann kvazk vilja hafa svardaga af þeim ok festu at halda.

18723 = Þeir játuðu því, ok tók hann af þeim festu.

13260 = „Þat er upphaf laga várra,“ sagði hann,

19672 = „at menn skulu allir vera kristnir hér á landi

17536 = ok trúa á einn guð, föður ok son ok anda helgan,

13009 = en láta af allri skurðgoðavillu,

17354 = bera eigi út börn ok eta eigi hrossaslátr;

17371 = skal fjörbaugssök á vera, ef víst verðr,

21311 = en ef leyniliga er með farit, þá skal vera vítislaust.

21088 = En þessi heiðni var öll af numin fám vetrum síðar,

19788 = at eigi skyldi þetta heldr á laun gera en opinberliga.

18852 = Hann sagði þá um dróttinsdaga hald ok föstudaga,

18861 = jóladaga ok páskadaga  ok allra inna stærstu hátíða.

19381 = Þóttusk heiðnir menn mjök sviknir vera,

29047 = en þó var í lög leidd trúan ok allir menn kristnir görvir hér á landi.

  11274 = Fara menn við þat heim af þingi.¹

695574

¹The Christians tented their booths at the Althing; Gizur and Hjalti stayed in the Mosfell booth. Next day both sides went to the Law Rock, and both of them, Christians and heathens, named witnesses and renounced their community of laws. The Law Rock was in such uproar as a result that no one could make himself heard. People then dispersed, and everyone thought the situation looked very ugly.

The Christians chose Hall of Sida to be their Law-Speaker: but Hall went to see Thorgeir the Priest of Ljosawater, and gave him three marks of silver to proclaim what the law should be. It was taking a risk, for Thorgeir was a heathen.

For a whole day, Thorgeir lay with a cloak over his head. No one spoke to him. Next day, people gathered at the Law Rock.

Thorgeir asked to be heard, and said, “It seems to me that an impossible situation arises if we do not all have one and the same law. If the laws are divided the peace will be divided, and we cannot tolerate that. Now, therefore, I want to ask heathens and Christians whether they will accept the law which I am going to proclaim.”

They all agreed. Thorgeir insisted on oaths and binding pledges from them; they all agreed to that, and gave him their pledge.

“The first principle of our laws,” declared Thorgeir, “is that all men in this land shall be Christian and believe in the one God – Father, Son and Holy Ghost – and renounce all worship of idols. They shall not expose children at birth nor eat horse-flesh. The penalty for carrying on these practices openly shall be outlawry, but they shall not be punishable if they are done in private.”

(Within a few years all these heathen practices were absolutely forbidden, in private as well as in public.)

Thorgeir then dealt with the observance of the Lord’s Day and fast days, Christmas and Easter, and all the important feast-days.

The heathens felt they had been grossly betrayed, but despite that the new faith became law, and the whole lans became Christian.

Aftet that, people went home from the Althing.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

8. febrúar 2016

I. Kristnitaka á Þingvöllum

(Njála, 105. k. – M.)

695574

  17417 = Kristnir menn tjölduðu búðir sínar,

21294 = ok váru þeir Gizurr ok Hjalti í Mosfellingabúð.

22469 = Um daginn eptir gengu hvárirtveggju til lögbergs,

21755 = ok nefndu hvárir vátta, kristnir menn ok heiðnir,

16434 = ok sögðusk hvárir ór lögum annarra,

16105 = ok varð þá svá mikit óhljóð at lögbergi,

7847 = at engi nam annars mál.

9799 = Síðan gengu menn í braut,

19178 = ok þótti öllum horfa til inna mestu óefna.

25293 = Kristnir menn tóku sér til lögsögumanns Hall af Síðu,

19920 = en Hallr fór at finna Þorgeir goða frá Ljósavatni

25971 = ok gaf honum til þrjár merkr silfrs, at hann segði upp lögin,

19680 = en þat var þó ábyrgðarráð, því at hann var heiðinn.

9865 = Þorgeirr lá svá dag allan.

13304 = En annan dag gengu menn til lögbergs;

16499 = þá beiddi Þorgeirr sér hljóðs ok mælti:

23146 = „Svá lízk mér sem málum várum sé komit í ónýtt efni,

21454 = ef eigi hafa ein lög allir, en ef sundr skipt er lögunum,

25638 = þá mun ok sundr skipt friðinum, ok mun eigi við þat mega búa.

19408 = Nú vil ek þess spyrja heiðna menn ok kristna,

18071 = hvárt þeir vilja hafa lög þau, er ek segi upp.“

8168 = Því játuðu allir.

20332 = Hann kvazk vilja hafa svardaga af þeim ok festu at halda.

18723 = Þeir játuðu því, ok tók hann af þeim festu.

13260 = „Þat er upphaf laga várra,“ sagði hann,

19672 = „at menn skulu allir vera kristnir hér á landi

17536 = ok trúa á einn guð, föður ok son ok anda helgan,

13009 = en láta af allri skurðgoðavillu,

17354 = bera eigi út börn ok eta eigi hrossaslátr;

17371 = skal fjörbaugssök á vera, ef víst verðr,

21311 = en ef leyniliga er með farit, þá skal vera vítislaust.

21088 = En þessi heiðni var öll af numin fám vetrum síðar,

19788 = at eigi skyldi þetta heldr á laun gera en opinberliga.

18852 = Hann sagði þá um dróttinsdaga hald ok föstudaga,

18861 = jóladaga ok páskadaga  ok allra inna stærstu hátíða.

19381 = Þóttusk heiðnir menn mjök sviknir vera,

29047 = en þó var í lög leidd trúan ok allir menn kristnir görvir hér á landi.

  11274 = Fara menn við þat heim af þingi.

695574

II + III = 675003 + 20571 = 695574

og IV = 695574

II. Hulit kveðit – Snorri og Sturla

(Ísl. saga, 151. k. og Grettissaga, 93. k.)

675003

Víg Snorra

401006 = (Færsla 21. desember 2015.)

Frásögn Sturlu

  25951 = Hefir Sturla lögmaðr svá sagt, at engi sekr maðr þykki honum

24513 = jafnmikill fyrir sér hafa verit sem Grettir inn sterki.

15728 = Finnr hann til þess þrjár greinir.

23501 = Þá fyrst, at honum þykkir hann vitrastr verit hafa,

22841 = því at hann hefir verit lengst í sekð einnhverr manna

15979 = ok varð aldri unninn, meðan hann var heill;

21611 = þá aðra, at hann var sterkastr á landinu sinna jafnaldra

21697 = ok meir til lagðr at koma af aftrgöngum ok reimleikum

5070 = en aðrir menn;

19024 = sú in þriðja, at hans var hefnt út í Miklagarði

20288 = sem einskis annars íslenzks manns, ok þat með,

20657 = hverr giftumaðr Þorsteinn drómundr varð

18975 = á sínum efstu dögum, sá inn sami, er hans hefndi.

  18162 = Lýkr hér sögu Grettis Ásmundarsonar.

675003

III. Gerð Íslendinga Bókar – (i)

(Kristr, Ari fróði, Gylfaginning)

20571

  4335 = Kristr

9953 = Schedae Araprestsfroda

-4000 = Myrkt Sverð

4819 = Gylfaginning

  5464 = Íslendingabók

20571

III. Gerð Íslendinga Bókar – (ii)

(Sturla, Dante)

20571

  6994 = Örlygsstaðir

– 4000 = Myrkt Sverð

2106 = 21. ágúst (sjötti mán. til forna)

1238 = 1238 A.D. – Dagsetning Örl.st.bardaga

14233 = Commedia – Fjöldi lína í kvæðinu

20571

IV. Dante, “Shakespeare”, Michelangelo

(Commedia, “Shakespeare”, The Last Judgement)

695574

Commedia – Alfa og Omega

                  Alpha – Inferno: Canto I

15438 = Nel mezzo del cammin di nostra vita

15885 = mi ritrovai per una selva oscura

12588 = ché la diritta via era smarrita.¹

                Omega – Paradiso: Canto XXXIII

13112 = A l’alta fantasia qui manco possa;

13458 = ma già volgeva il mio disio e ‘l velle,

14138 = sì come rota ch’igualmente è mossa,

15813 = l’amor che move il sole e l’altre stelle.²

“Year” after Devil Morley’s Death

(Poem by “Gabriel Harvey”)

14786 = GORGON, or the Wonderfull Yeare

Augustan-Saga-Shakespeare Authors

Heralds of “The Genius of Antiquity”

  14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11274 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Scialetheia – Shadow of Truth

(Anonymous poem – Prelude to Last Judgement)

  13328 = The City is the map of vanities,

16587 = The mart of fools, the magazin of gulls,

20512 = The painter’s shop of Anticks: walk in Paul’s

18826 = And but observe the sundry kinds of shapes

21682 = Th’ wilt swear that London is as rich in apes

14080 = As Africa Tabraca.  One wries his face.

20587 = This fellow’s wry neck is his better grace.

14586 = He coined in newer mint of fashion,

24232 = With the right Spanish shrug shows passion.

15935 = There comes on in a muffler of Cadiz beard,

19993 = Frowning as he would make the world afeard;

18479 = With him a troop all in gold-daubed suits,

19235 = Looking like Talbots, Percies, Montacutes,

21589 = As if their very countenances would swear

17842 = The Spaniard should conclude a peace for fear:

17567 = But bring them to a charge, then see the luck,

23345 = Though but a false fire, they their plumes will duck.

21733 = What marvel, since life’s sweet?  But see yonder,

14906 = One like the unfrequented Theatre

18199 = Walks in vast silence and dark solitude.

20492 = Suited to those black fancies which intrude

19795 = Upon possession of his troubled breast:

19151 = But for black’s sake he would look like a jest,

15724 = For he’s clean out of fashion: what he?

14513 = I think the Genius of antiquity,

14586 = Come to complain of our variety

7465 = Of fickle fashions.

Michelangelo’s The Last Judgement

The Genius of Antiquity Come to Complain

of our Variety of Fickle Fashions

(Painting on St. Peter’s Chapel Wall)

  11099 = Il Giudizio Universale

695574

¹Halfway through the journey we are living

I found myself deep in a darkened forest,

For I had lost all trace of the straight path.

²Here powers failed my high imagination:

But by now my desire and will were turned,

Like a balanced wheel rotated evenly,

By the Love that moves the sun and the other stars.

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

7. febrúar, 2016

I. Hvernig skal Krist kenna? – Lexía # 1

(Færsla dags. 4. febrúar 2016)

654497

II + III + IV = 461084 + 90063 + 103350 = 654497

II. The Booke of the Generation of Jesus Christ

(King James Bible, 1611, Matt. Ch. 1:1-16)

461084

  19162 = The booke of the generation of Iesus Christ,

14759 = the sonne of Dauid, the sonne of Abraham.

12282 = Abraham begate Isaac; and Isaac begate Iacob,

13697 = and Iacob begate Iudas and his brethren;

15086 = And Iudas begate Phares and Zara of Thamar,

16400 = and Phares begate Esrom, and Esrom begate Aram.

6365 = And Aram begate Aminadab,

18332 = and Aminadab begate Naasson, and Naasson begate Salmon;

11189 = And Salmon begate Boos of Rachab,

16997 = and Boos begate Obed of Ruth, and Obed begate Iesse.

10625 = And Iesse begate Dauid the King,

13718 = & Dauid the King begat Solomon of her

12551 = that had bin the wife of Urias.

9895 = And Solomon begat Roboam,

10808 = and Roboam begate Abia; and Abia begate Asa.

7911 = And Asa begate Iosaphat,

17819 = and Iosaphat begate Ioram, and Ioram begate Ozias.

8752 = And Ozias begat Ioatham,

15719 = and Ioatham begate Achas, and Achas begate Ezekias.

10326 = And Ezekias begate Manasses,

16756 = and Manasses begate Amon, and Amon begate Iosias.

16882 =  And Iosias begate Iechonias and his brethren,

20229 = about the time they were caried away to Babylon.

16540 = And after they were brought to Babylon,

20802 = Jechonias begat Salathiel, and Salathiel begate Zorobabel.

8592 = And Zorobabel begat Abiud,

15020 = and Abiud begat Eliakim, and Eliakim begate Azor.

7483 = And Azor begat Sadoc,

12561 = & Sadoc begat Achim, and Achim begat Eliud.

8112 = And Eliud begate Eleazar,

17222 = and Eleazar begate Matthan, and Matthan begate Iacob.

15288 = And Iacob begate Ioseph the husband of Mary,

  23204 = of whom was borne Iesus, who is called Christ.

461084

III. Vettvangur – Kennari – Námsefni

(Uppsala Edda, Formáli Eddu)

90063

Vettvangur

18613 = Munnrinn ok tungan er leikvöllr orðanna.

22777 = Á þeim velli eru reistir stafir þeir, er mál allt gera,

14347 = ok hendir málit ýmsa svá til at jafna

24365 = sem hörpu strengir eða eru læster lyklar í simphonie.

Kennari

         1 = Monad

Lærlingi komið til Manns

    6960 = Jarðlig skilning

-1000 = Myrkur

    4000 = Logandi Sverð – Skapandi Máttur leystur úr læðingi

90063

IV. The Angel Interpreteth the Names of Christ

(KJB, 1611. Matt. Ch. 1, Summary)

103350

  19160 = The genealogie of Christ from Abraham to Ioseph.

15094 = Hee was conceiued by the holy Ghost,

11108 = and borne of the Virgin Mary

17054 = when she was espoused to Ioseph.

24249 = The Angel satisfieth the misdeeming thoughts of Ioseph,

  16685 = and interpreteth the names of Christ.

103350

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

6 February 2016

I. And the gates of hell shall not preuaile against it.

(Matt. 16:18, King James Bible, 1611)

105113¹

  19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

Thou Art Peter

(Saga Myth)

    4335 = Kristr

10773 = Spiritus Sanctus

11359 = Snorri Sturluson

2307 = 23 September

1241 = 1241 A.D. – Date of Snorri’s “murder”

13159 = Ártíð Snorra fólgsnarjarls – Death anniversary of Snorri hidden earl

    2600 = FINIS

105113

II. What is Truth; said Jesting Pilate

(Francis Bacon, Of Truth, 1625, Alfa)

105113

  16829 = What is Truth; said jesting Pilate;²

16465 = and would not stay for an Answer.

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

4335 = Kristr

11359 = Snorri Sturluson

4600 = Scialetheia – Shadow of Truth

10030 = Jacob’s Ladder³

    2600 = FINIS

105113

III. The Grace of Our Lord Jesus Christ be with you all.

(Revelation 22:20-21, KJB, 1611)

105113

  18846 = Hee which testifieth these things, saith,

10098 = Surely, I come quickly.

1412 = Amen.

11013 = Euen so, Come Lord Iesus.

23373 = The grace of our Lord Iesus Christ be with you all.

1412 = Amen.

2600 = FINIS

Dante‘s Interpretation of Saga Mythj

(Commedia, 1320)

           7 = Man of Seventh Day

3557 = Inferno

6340 = Purgatorio

3856 = Paradiso

7154 = Askr Yggdrasils – Edda World Tree – Tree of the Sun/Earl of Oxford‘s jousting name

1861 = Mary

 13584 = Vergine Madre, figlia del tuo figlio. – Virgin Mother, Daughter of Your Son

105113

IV. Fly not, stand still; Ambition‘s debt is paid.

(Julius Caesar, Act III, Sc. i – First folio, 1623)

105113

                Cinna

12536 = Liberty,  Freedome,  Tyranny is dead,

20780 = Run hence, proclaime, cry it about the Streets.

Casca

19015 = Some to the common Pulpits, and cry out,

14707 = Liberty, Freedome, and Enfranchisement.

Brutus

15381 = People and Senators, be not affrighted:

18152 = Fly not, stand still: Ambition’s debt is paid.

Things that be of men.

   -4000 = Dark Sword

Snorri Sturluson’s Book Perfected

    8542 = Bók þessi heitir Edda.

105113

V. Get thee behind mee, Satan

(Matt. 16:21-23. KJB, 1611)

199526

  29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

19850 = Then Peter tooke him, and began to rebuke him, saying,

22518 = Be it farre from thee Lord: This shall not be vnto thee.

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

    9994 = but those that be of men.

199526

VI. World Soul and True Man and True God

Augustan-Saga-Shakespeare Authors

(Saga-Shakespeare Myth)

199526

105113 = Platonic World Soul

10125 = Sannr Maðr ok Sannr Guð – True Man and True God – Icelandic phrase for Jesus Christ

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11274 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

    7936 = Edward Oxenford

199526

¹The numerical value of Plato’s World Soul is defined as the sum of 34 numerical values which are derived from the tonal scale according to what is known as the Traditional Construction of the World Soul. (See p. 229,Plato´s Mathematical Imagination by Robert Brumbaugh. Accessible on the Internet

²As in:

5829 = Simon bar Iona

4000 = Flaming Sword

  7000 = Microcosmos – Man in God’s Image – Christ’s Church

16829

³Symbolized by the numerical value of the Eight Natural Notes first descending and then ascending:

“On a 1000 mm string the whole-number unitary lengths, the smallest whole numbers that will produce the eight natural notes are respectively 864, 768, 729, 648, 576, 512, 486, and 432.” As in 864 + 768 + 729 + 648 + 576 + 512 + 486 + 432 = 5015 descending + 5015 ascending = 10030.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm