© Gunnar Tómasson

17. nóvember 2015

Vituð ér enn, eða hvat?

Við leit að upplýsingum um Lilju Eysteins Ásgrímssonar rakst ég á efirfarandi umsögn um mikilvægi  talnanna 10 og 100 hjá miðaldahöfundum. Í gömlum sköpunarmýtum er 10 tala Föður og tala 100 vísar til endaloka, t.d. lok bókar. Talan tíu kemur við sögu þegar Kári fullkomnar hefnd sína fyrir Njálsbrennu með því að afhausa Kol Þorsteinsson, og mælir höfuðið Tíu er það fýkur af bolnum:

„Medieval authors were conscious of ten as the sum of the four basic numbers 1 + 2 + 3 + 4, and of 100 as the sum of the ten odd numbers between one and nineteen. Most significant for many was that the angelic salutation from Luke’s gospel had 100 characters in the form they knew and regularly prayed: Ave Maria, gracia plena, dominus tecum, benedicta tu in mulieribus, et benedictus fructus ventris tui, Jhesus Cristus, Amen.‟ (http://www.abdn.ac.uk/skaldic/db.php?id=1185&if=default&table=text)

Með hliðsjón af tengslu Ave Maria bænarinnar við töluna 100 fann ég út tölugildi hennar samkvæmt táknmálslykli Reykholtsmáldaga, og reyndist það vera 55801 og tengdist lykiltölugildum táknmáls í meintum „huldum kveðskap‟ þeirra Snorra Sturlusonar og Sturlu Þórðarsonar eins og nú skal sýnt.

Ave Maria

55801

  7407 = Ave Maria, gracia plena,

19314 = dominus tecum, benedicta tu in mulieribus,

29080 = et benedictus fructus ventris tui, Jhesus Cristus, Amen

55801

Njála

43746

  6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

Heim/Þar

Reykjaholt = 4884

Sbr. 55801 + 43746 + 4884 = 104431

Edda

Yfirskrift Uppsala-Eddu

104431

    8542 = Bók þessi heitir Edda.

20156 = Hana hevir saman setta Snorri Sturlo son

15735 = eptir þeim hætti, sem hér er skipat.

10539 = Er fyrst frá ásum ok Ymi

18224 = þar næst skalldskap ok heiti margra hluta.

17723 = Síþaz Hatta tal er Snorri hevir ort

  13512 = um Hak Konung ok Skula hertug.

104431

Ákveðin óvissa ríkir um nafn höfundar Lilju, en almennt er það sagt hafa verið Eysteinn Ásgrímsson. Sú nafngift kann að hafa ráðist af tölugildi nafnsins, sem er 10366. Með því væri áréttað að ofangreind framsetning væri ekki tilviljun sbr. summu tölugildanna 7 + 11359 – 1000 = 10366, þar sem

7 = Maður Sjöunda Dags

11359 = Snorri Sturluson

 -1000 = Myrkur

10366

Sbr. líka Monad, 1, Ár, 365, og Þorgeirr Tjörvason, 11000, eða 1 + 365 + 11000 = 11366, sem tengir Eystein Ásgrímsson, 10366, við „hulinn kveðskap‟ um Kristnitöku, 1000 sbr. 10366 + 1000 = 11366.

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

15. nóvember 2015

I. „Verðið vel við ok mælið eigi æðru‟

(Njála, 129. k.)

23613 = „Verðið vel við ok mælið eigi æðru, því at él eitt mun vera,

15721 = en þó skyldi langt til annars slíks.

18996 = Trúið þér ok því, at guð er miskunnsamr,

22153 = ok mun hann oss eigi bæði láta brenna þessa heims ok annars.”

80483

‟Be of good heart and speak no words of fear, for this is just a passing storm, and it will be long before another like it comes. Put your faith in the mercy of God, for He will not let us burn in this world and the next.‟

II. „Munt þú þá næst geta…‟

(Njála, 129. k.)

17905 = „Nú skaltú sjá, hvar vit leggjumsk niðr

10741 = ok hversu ek býg um okkr,

16690 = því at ek ætla mér hvergi heðan at hrærask,

15231 = hvárt sem mér angrar reykr eða bruni;

21263 = munt þú þá næst geta, hvar beina okkarra er at leita.”

81830

‟Take note where we lay ourselves down and how we dispose ourselves, for I shall not move from here however much the smoke or flames distress me. Then you can know where to look for our remains [bones/bein in Icelandic text].‟

III. „…hvar beina okkarra er at leita.”

(Sköpunarmýta/Creation Myth)

  1000 = Eldur/Fire

-2487 = Anus – sæti lægri hvata/seat of lower emotions

6783 = Mons Veneris – Sameining kynjanna/Union of the sexes

10565 = JHWH – 10-5-6-5 – Sameining hluta nafns JHWH/JHWH´s Name made whole

15861

I + II + III = 80483 + 81830 + 15861 = 178174

IV. To the memorie of M. W. Shake-speare

(First folio, 1623)

    14892 = To the memorie of M. W. Shake-speare.

27140 = Wee wondred (Shake-speare) that thou went’st so soone

24085 = From the Worlds-Stage, to the Graves-Tyring-roome.

24276 = Wee thought thee dead, but this thy printed worth,

26520 = Tels thy Spectators, that thou went’st but forth

18344 = To enter with applause.  An Actors Art,

13798 = Can dye, and live, to acte a second part.

14884 = That’s but an Exit of Mortalitie;

13268 = This, a Re-entrance to a Plaudite.

        967 = I. M.

178174

V. Lord to practice on Stratfordian Will Shakspere

 (The Taming of the Shrew, Act I, Sc. i, First Folio)

123225

                Lord

19654 = What’s heere?  One dead? or drunke?  See doth he breath?

2. Hunter

21131 = He breath’s my Lord.  Were he not warm’d with Ale,

20169 = this were a bed but cold to sleep so soundly.

Lord

21474 = Oh monstrous beast, how like a swine he lyes.

20662 = Grim death, how foule and loathsome is thine image:

  20135 = Sirs, I will practise on this drunken man.

123225                                                 

VI. Stratfordian Idiot’s Course through Life

(Saga-Shakespeare Myth)

54949

17252 = Gulielmus filius Johannes Shakspere – Stratfordian’s baptismal name

2602 = 26 April – second month of year old-style

1564 = 1564 A.D.

16290 = Sacred Triangle of Pagan Iceland¹

10026 = Will Shakspere, gent. – Stratfordian’s burial name

2502 = 25 April

1616 = 1616 A.D.

216 = Resurrection – Triangle 3-4=5 raised to third power, 27+64+125=216

-4119 = Ignorance – Dead

  7000 = Microcosmos – Pagan become Man in God’s Image

54949   

V + VI = 123225 + 54949 = 178174

¹ 16290 = Bergþórshváll-Miðeyjarhólmr-Helgafell

On Pagan Triangle of Iceland, see also Snorri Sturluson and The Rosicrucian Order.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

14 November 2015

The Ancient Mystical Order Rosae Crucis

(https://www.rosicrucian.org/history)

The Rosicrucian Order, AMORC is known internationally by its traditional and authentic title, the Ancient Mystical Order Rosae Crucis, from which is derived the acronym “AMORC.” The Ancient Mystical Order Rosae Crucis is the Latin form of the organization’s name, which literally translates into the Ancient Mystical Order of the Rose Cross. There is no religious connotation associated with this symbol; the Rose Cross symbol predates Christianity. The cross symbolically represents the human body and the rose represents the individual’s unfolding consciousness.

[…]

As the Renaissance burst upon Europe with a flash of new interest in the arts and sciences, a mysterious publication printed in 17th-century Germany and called the Fama Fraternitatis heralded a renewed interest in Rosicrucianism throughout Europe. The Fama introduces Christian Rosenkreuz, a mythical character who was said to have traveled to centers of learning in the Near East and who personified the revived interest in esoteric studies and mystical learning.

As part of this great renewal, the renowned Sir Francis Bacon (1561-1626), English philosopher, essayist, and statesman, directed the Rosicrucian Order and its activities both in England and on the continent.

Foreword

Below is a bird’s-eye view of the Ancient Pagan roots of Augustan-Saga-Shakespeare Myth and Literature and their fusion with Christian imagery through the Sacred Triangle of Pagan Iceland.

This concept is not addressed in the present note, but it refers to a Pythagorean Triangle which marks the setting of Saga of Burn’t Njáll within a larger circular frame. According to Icelandic Saga scholar Einar Pálsson, the frame represented a projection on the earth below of the Zodiac above.

Snorri Sturluson (1179-1241) gave this Pagan/Christian imagery literary form in the 13^th century which served Francis Bacon as foundation for the imagery of The Ancient Mystical Order Rosae Crucis.

Snorri Sturluson and Francis Bacon gave essential unity to Augustan-Saga-Shakespeare Myth and Literature of the kind envisaged by Plato in ION where he likened a succession of inspired poets – Brotherhood – to magnetic rings which cling together in a chain originating from ONE magnet.

Comments are kept to a minimum. However, in Item VI Mozart’s Magic flute is noted. The opera is said to reflect Masonic myth but it mirrors aspects of Ancient Creation Myth, whose themes are reflected in Augustan-Saga-Shakespeare Literature.

The same is true of Verdi’s Aida, as suggested by the mention of Ritorna Vincitur – Return Victorious – in Item VII. A First folio poem on William Shakespeare speaks of his “death” as “but an exit of mortalitie” and prelude to “a Re-entrance to a Plaudite”.

Likewise, in Uppsala Edda a listing of “law-speakers” in Iceland ends on: “Snorri Sturluson í annat sinn,” or “a second time”, as in The Second Coming.

***

I. The great order of the ages is born afresh

Virgil’s Christ Prophecy

20087 = Magnus ab integro saeclorum nascitur ordo.

1 = Monad

7725 = Metamorphosis

  4000 = Flaming Sword

31813

II. Mission of Hebrew Man of Seventh Day

Restoring Unity to JHWH’s “wounded name”

        1 = Monad

10467 = Osiris-Isis-Horus

10773 = Spiritus Sanctus

7 = Man of Seventh Day

10565 = JHWH – 10-5-6-5 in Hebrew gematria

31813

III. Snorri Sturluson and Fama Fraternitatis

or Report of the Brotherhood

         1 = Monad

8358 = Fama Fraternitatis

-1000 = Darkness

  4000 = Flaming Sword

11359 = Snorri Sturluson

IV. Snorri and the Brotherhood’s Mission

After „exit of [Snorri’s] moralitie“

  20087 = Magnus ab integro saeclorum nascitur ordo.

11359 = Snorri Sturluson

7 = Man of Seventh Day

      360 = Devil’s Circle

31813

401006 = Devil‘s Circle‘s Alpha – Snorri‘s ‟Murder most foule“¹

432819

V. The Great Instauration

Sir Francis Bacon‘s Plan for Humanity

  31813 = The Brotherhood‘s Mission

11683 = De Augmentis Scientiarum – Partitions of the Sciences

7608 = Novum Organum – New Method

9832 = Historia Naturalis – Natural History

8593 = Scala Intellectus – Ladder of the Intellect

16699 = Anticipationes Philosophiæ Secunda – Anticipations of the 2nd Philosophy

  18203 = Philosophia Secunda aut Scientia Activæ – The Second Philosophy or Active Science

104431

VI. Gylfaginning and Kali Yuga

Mozart – The Magic Flute

    4819 = Gylfaginning

-4000 = Dark Sword – Cosmic Creative Power ‟Asleep‟

432000 = Kali Yuga

432819

VII. Bók þessi heitir Edda²

Verdi – Aida – Ritorna Vincitur

    8542 = Bók þessi heitir Edda.

20156 = Hana hevir saman setta Snorri Sturlo son

15735 = eptir þeim hætti, sem hér er skipat.

10539 = Er fyrst frá ásum ok Ymi

18224 = þar næst skalldskap ok heiti margra hluta.

17723 = Síþaz Hatta tal er Snorri hevir ort

  13512 = um Hak Konung ok Skula hertug.

104431

¹ Íslendinga saga (Saga of Icelanders), Ch. 151.

29224 = Gizurr kom í Reykjaholt um nóttina eftir Mauritíusmessu.

20587 = Brutu þeir upp skemmuna, er Snorri svaf í.

32733 = En hann hljóp upp ok ór skemmunni í in litlu húsin, er váru við skemmuna.

19023 = Fann hann þar Arnbjörn prest ok talaði við hann.

35331 = Réðu þeir þat, at Snorri gekk í kjallarann, er var undir loftinu þar í húsunum.

21242 = Þeir Gizurr fóru at leita Snorra um húsin.

28547 = Þá fann Gizurr Arnbjörn prest ok spurði, hvar Snorri væri.

8875 = Hann kvaðst eigi vita.

22694 = Gizurr kvað þá eigi sættast mega, ef þeir fyndist eigi.

28330 = Prestr kvað vera mega, at hann fyndist, ef honum væri griðum heitit.

22884 = Eftir þat urðu þeir varir við, hvar Snorri var.

25600 = Ok gengu þeir í kjallarann Markús Marðarson, Símon knútr,

26492 = Árni beiskr, Þorsteinn Guðinason, Þórarinn Ásgrímsson.

13048 = Símon knútr bað Árna höggva hann.

12169 = „Eigi skal höggva,” sagði Snorri.

8594 = „Högg þú,” sagði Símon.

12169 = „Eigi skal höggva,” sagði Snorri.

33464 = Eftir þat veitti Árni honum banasár, ok báðir þeir Þorsteinn unnu á honum.

401006 

Loose translation: Gizurr came to Reykjaholt the night after Mauritius Mass. They broke open the storehouse where Snorri slept. But he jumped up and out of the storehouse to the small houses next to the storehouse. There he found Arnbjörn priest and talked to him. They agreed that Snorri should go into the cellar which was under the ceiling in the houses. Gizurr and his men began searching for Snorri around the houses. Gizurr then found Arnbjörn priest and asked where Snorri was. He said he knew not. Gizurr said that they could not be reconciled if they did not meet. The priest said that perhaps he might be found if he was promised that his life would be spared. Thereafter they became aware of where Snorri was. And they walked into the cellar, Markús Marðarson, Símon knútr, Árni beiskr, Þorsteinn Guðinason, Þórarinn Ásgrímsson. Símon knútr asked Árni to strike him. “Do not strike,” said Snorri. “Thou shalt strike,” said Símon. “Do not strike,” said Snorri. After that Árni inflicted a mortal wound on him, and he and Þorsteinn finished him off.

² This book is named Edda. It has been put together by Snorri Sturluson in the manner directed by him. First are tales of Aesir and Ymr, next poetry and names of many things. Last Snorri’s poetry of different metric forms about King Hakon and Duke Skuli.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

10 November 2015

I. Brave New World – ‘Tis New to Thee

(The Tempest, Act V, Sc. i, First folio)

274545

  19669 = Here Prospero discouers Ferdinand and Miranda,

7073 = playing at Chesse.

Miranda

12858 = Sweet Lord, you play me false.

Ferdinand

7931 = No my dearest love,

14214 = I would not for the world.

Miranda

21768 = Yes, for a score of Kingdomes, you should wrangle,

11923 = And I would call it faire play.

Alonso

6671 = If this proue

15270 = A vision of the Island, one deere Sonne

9649 = Shall I twice loose.

Sebastian

7638 = A most high miracle.

Ferdinand

19151 = Though the Seas threaten they are mercifull,

16209 = I have curs’d them without cause.

Alonso

10590 = Now all the blessings

13754 = Of a glad father, compasse thee about:

15310 = Arise, and say how thou cam’st heere.

Miranda

5061 = O wonder!

18309 = How many goodly creatures are there heere?

12357 = How beauteous mankinde is?

9650 = O brave new world

11213 = That has such people in’t.

Prospero

    8277 = ‘Tis new to thee.

274545

II. Arise, and say how thou cam’st heere –

Brave New World By Metamorphosis

(Augustan-Saga-Shakespeare Myth)

389902

378541 = Venus and Adonis¹

1000 = Light of the World

7725 = Metamorphosis

4000 = Flamning Sword

-6960 = Jarðlig skilning – Earthly understanding

   5596 = Andlig spekðin – Spiritual Wisdom

389902

I + II = 274545 + 389902 = 664447

III. And It Came To Passe In Those Dayes

(Luke 2:1-14, KJB, 1611)

664447

                Summary

17929 = Augustus taxeth all the Romane Empire:

11302 = The natiuitie of Christ:

16419 = one Angel relateth it to the shepherds:

13753 = many sing praises to God for it.

2:1

13790 = And it came to passe in those dayes,

24008 = that there went out a decree from Cesar Augustus,

15432 = that all the world should be taxed.

2:2

14105 = (And this taxing was first made

18749 = whe Cyrenius was gouernor of Syria.) [‘whē’ in KJB]

2:3

24375 = And all went to bee taxed, euery one into his owne citie.

2:4

15002 = And Joseph also wet vp fro Galilee,       [‘wēt vp frō’ in KJB]

17033 = out of the citie of Nazareth, into Judea,

20269 = vnto the citie of Dauid, which is called Bethlehem,

17824 = (because he was of the house and linage of Dauid,)

2:5

28809 = To be taxed with Mary his espoused wife, being great with child.

2:6

20067 = And so it was, that while they were there,

23641 = the dayes were accomplished that she should be deliuered.

2:7

20353 = And she brought foorth her first borne sonne,

16766 = and wrapped him in swadling clothes,

7062 = and laid him in a manger,

20669 = because there was no roome for them in the Inne.

2:8

15902 = And there were in the same countrey

10046 = shepheards abiding in y field,

17791 = keeping watch ouer their flocke by night.

2:9

16389 = And, loe, the Angel of the Lord came vpon them,

20554 = and the glory of the Lord shone round about them,

10501 = and they were sore afraid.

2:10

10882 = And the Angel said unto them,

22860 = Feare not: For behold, I bring you good tidings of great ioy,

11871 = which shall be to all people.

2:11

26618 = For vnto you is borne this day, in the citie of Dauid, a Sauiour,

12472 = which is Christ the Lord.

2:12

13835 = And this shall be a signe vnto you,

21354 = yee shall find the babe wrapped in swadling clothes,

5873 = lying in a manger.

2:13

17179 = And suddenly there was with the Angel

23655 = a multitude of the heauenly hoste praising God, and saying,

2:14

11598 = Glory to God in the highest,

  17710 = and on earth peace, good wil towards men.

664447

¹ The World‘s Hopefull Expectation

Dedication:

9987 = TO THE RIGHT HONORABLE

20084 = Henrie Vvriothesley, Earle of Southampton,

8814 = and Baron of Titchfield.

21943 = Right Honourable, I know not how I shall offend

23463 = in dedicating my vnpolisht lines to your Lordship,

25442 = nor how the worlde vvill censure mee for choosing

25266 = so strong a proppe to support so vveake a burthen,

17161 = onelye if your Honour seeme but pleased,

13387 = I account my selfe highly praised,

18634 = and vowe to take aduantage of all idle houres,

23217 = till I haue honoured you vvith some grauer labour.

23437 = But if the first heire of my inuention proue deformed,

15796 = I shall be sorie it had so noble a god-father:

12970 = and neuer after eare so barren a land,

16690 = for feare it yeeld me still so bad a haruest,

17417 = l leaue it to your Honourable suruey,

18884 = and your Honor to your hearts content,

27199 = vvhich I wish may alvvaies answere your ovvne vvish,

17766 = and the vvorlds hopefull expectation.

11662 = Your Honors in all dutie,

    9322  = William Shakespeare

378541

Who Is William Shakespeare?

21087

  4385 = Hagia Sophia

3045 = Logos

4335 = Kristr

  9322 = William Shakespeare

21087

Virgil‘s Christ Prophecy

20087 = Magnus ab integro saeclorum nascitur ordo.²

  1000 = Light of the World

21087

² The great succession of centuries is born afresh.

Voici Qui Recommence Le Grand Ordre Des Siècles.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

9 November 2015

Dedicating The Worke

(King James Bible, 1611)

To the most high and mightie Prince, Iames

by the grace of God King of Great Britaine,

France and Ireland, Defender of the Faith,

The Translators of The Bible, wish Grace, Mercie,

and Peace, through Iesvs Christ our Lord.

***

I. HE saith vnto them, But whom say ye that I/EK AM

(Matt. 16:15-28, KJB 1611)

768729

He saith vnto them, But whom say ye that I am? And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.     And I say also vnto thee, that thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it. And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. Then charged hee his disciples that they should tel no man that he was Iesus the Christ. From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day. Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shall not be vnto thee. But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men. Then said Iesus vnto his disciples, If any man will come after me, let him denie himselfe, and take vp his crosse, and follow me. For whosoeuer will saue his life, shall lose it: and whosoeuer will lose his life for my sake, shall finde it. For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule? For the sonne of man shall come in the glory of his father, with his Angels: and then he shall reward euery man according to his works. Verely I say vnto you, There be some standing here, which shall not taste of death, till they see the Sonne of man coming in his Kingdome.

II. Sonne of Man Coming in his Kingdome

(Ten Sefiroth of Kabbalah)

35850¹

  2638 = En Sof (Without End)

3025 = Kether (Crown)

2852 = Hokhmah (Wisdom)

1559 = Binah (Intelligence)

1953 = Hesed (Love or Mercy)

1219 = Din (Power)

4209 = Tifereth (Beauty)

3301 = a.k.a. Rakhamim (Compassion)

3514 = Netsakh (Lasting Endurance)

1261 = Hod (Majesty)

2434 = Yesod (Foundation)

3816 =Malkuth (Kingdom)

3391 = a.k.a. Shekinah   

    677 = Ek („I“ – Author of Njála)

35850

III. Christ’s Taste-of-Death Prophecy

(Saga-Shakespeare Myth)

19157

  1825 = Death

-1000 = Darkness

  4000 = Flaming Sword

3781 = The Pope

4988 = The Vatican

5463 = “He dyed a Papyst”²

    100 = The End

19157

IV. And now at last, by the Mercy of GOD

(From Dedication, KJB 1611)

713722

And now at last, by the Mercy of GOD, and the continuance of our Labours, it being brought vnto such a conclusion, as that we haue great hope that the Church of England shall reape good fruit thereby; we hold it our duety to offer it to your MAIESTIE, not onely as to our King and Soueraigne, but as to the principall moouer and Author of the Worke. Humbly crauing of your most Sacred Maiestie, that since things of this quality haue euer bene subiect to the censures of ill meaning and discontented persons, it may receiue approbation and Patronage from so learned and iudicious a Prince as your Highnesse is, whose allowance and acceptance of our Labours shall more honour and incourage vs, then all the calumniations and hard interpretations of other men shall dismay vs. So that, if on the one side we shall be traduced by Popish persons at home or abroad, who therefore will maligne vs, because we are poore Instruments to make GODS holy Trueth to be yet more and more knowen vnto the people, whom they desire still to keepe in ignorance and darknesse: or if on the other side, we shall be maligned by selfe-conceited brethren, who runne their owne wayes, and giue liking vnto nothing but what is framed by themselues, and hammered on their Anuile; we may rest secure, supported within by the trueth and innocencie of a good conscience, hauing walked the wayes of simplicitie and integritie, as before the Lord; And sustained without, by the powerfull Protection of your Maiesties grace and fauour, which will euer giue countenance to honest and Christian endeuours against bitter censures, and vncharitable imputations.

II + III + IV = 35850 + 19157 + 713722 = 768729

***

¹Karen Armstrong

A History of God

The most influential Kabbalistic text was The Zohar, which was probably written in about 1275 by the Spanish mystic Moses of Leon. As a young man, he had studied Maimonides but had gradually felt that attraction of mysticism and the esoteric tradition of Kabbalah. The Zohar (The Book of Splendour) is a sort of mystical novel, which depicts the third-century Talmudist Simeon ben Yohai wandering around Palestine with his son Eliezar, talking to his disciples about God, nature and human life. There is no clear structure and no systematic development of theme or ideas. Such an approach would be alien to the spirit of The Zohar, whose God resists any neat system of thought. Like Ibn-al-Arabi, Moses of Leon believed that God gives each mystic a unique and personal revelation, so there is no limit to the way the Torah can be interpreted: as the Kabbalist progresses, layer upon layer of significance is revealed. The Zohar shows the mysterious emanation of the ten sefiroth as a process whereby the impersonal En Sof becomes a personality. In the three highest sefiroth – Kether, Hokhmah and Binah – when, as it were, En Sof has only just „decided“ to express himself, the divine reality is called „HE.“ As „he“ descends through the middle sefiroth – Hesed, Din, Tifereth, Netsakh, Hod and Yesod – „he“ becomes „you.“ Finally, when God becomes present in the world in the Shekinah, „he“ calls himself „I.“ It is at this point, where God has, as it were, become an individual and his self-expression is complete, that man can begin his mystical journey. Once the mystic has acquired an understanding of his own deepest self, he becomes aware of the Presence of God within him and can then ascend to the more impersonal higher spheres, transcending the limits of personality and egotism. It is a return to the unimaginable Source of our being and the hidden world of sense impression is simply the last and outer-most shell of the divine reality. (Karen Armstrong, A History of God, Ballantine Books, New York, 1993, p. 247)“

²The religious views of Will Shakspere

“He dyed a Papyst”

The religious views of William Shakespeare are the subject of an ongoing scholarly debate dating back more than 150 years. The direct evidence of William Shakespeare’s religious affiliation indicates that he was a conforming member of the established Anglican Church. However, many scholars have speculated about his personal religious beliefs, based on analysis of the historical record and of his published work, with claims that Shakespeare’s family may have had Catholic sympathies and that he himself was a secret Catholic. Other scholars have speculated that he was an atheist. Due to the paucity of direct evidence, no general agreement has been reached.

[…]

Archdeacon Richard Davies, a 17th-century Anglican cleric, wrote of Shakespeare: „He dyed a Papyst“. 5463 The Catholic Encyclopedia (1912) states that „Davies, an Anglican clergyman, could have had no conceivable motive for misrepresenting the matter in these private notes and as he lived in the neighbouring county of Gloucestershire he may be echoing a local tradition“ but concludes that Davies’ comment „is by no means incredible, but it would obviously be foolish to build too much upon an unverifiable tradition of this kind. (Wikipedia)

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

8. nóvember 2015

I. Silfr Egils – Kristnitaka

(Egilssaga, 85. k.)

438521

Þat var á dögum Hákonar ins ríka öndverðum, þá var Egill Skalla-Grímsson á níunda tigi, ok var hann þá hress maðr fyrir annars sakar en sjónleysis. Þat var um sumarit, er menn bjuggust til þings, þá beiddi Egill Grím at ríða til þings með honum. Grímr tók því seinliga.  Ok er þau Grímr ok Þórdís töluðust við, þá sagði Grímr henni, hvers Egill hafði beitt. „Vil ek, at þú forvitnist, hvat undir mun búa bæn þessi.‟

Þórdís gekk til máls við Egil, frænda sinn. Var þá mest gaman Egils at ræða við hana. Ok er hon hitti hann, þá spurði hon: „Er þat satt, frændi, er þú vill til þings ríða?  Vilda ek, at þú segðir mér, hvat væri í ráðagerð þinni.‟

„Ek skal segja þér,‟ kvað hann, „hvat ek hefi hugsat. Ek ætla at hafa til þings með mér kistur þær tvær, er Aðalsteinn konungr gaf mér, er hvártveggja er full af ensku silfri. Ætla ek at láta bera kisturnar til Lögbergs, þá er þar er fjölmennast.  Síðan ætla ek at sá silfrinu, ok þykkir mér undarligt, ef allir skipta vel sín í milli.  Ætla ek, at þar myndi vera þá hrundningar eða pústrar, eða bærist at um síðir, at allr þingheimrinn berðist.‟

Silfr Egils

Kristnitaka

(Gnostísk goðsögn)

           1 = Mónad/Guð

12685 = Höfðingjaskipti varð í Nóregi. – Alfa setning Kristniþáttar Njálu

7864 = Jesus Patibilis – Sjá lið VI.

401006 = Víg Snorra Sturlusonar – Sjá færslu dags. 3. september 2015.

-5309 = Silfr Egils – Egill sat heima um þingit. (Sjá að neðan)

11000 = Þorgeirr Tjörvason – Heiðinn kemur Kristinn undan feldi

  11274 = Fara menn við þat heim af þingi. – Omega setning Kristniþáttar Njálu

438521

II. Þjóðráð…meðan landit er byggt

(Egilssaga, 85. k. – frh.)

781259

Þórdís segir: „Þetta þykkir mér þjóðráð, ok mun uppi, meðan landit er byggt.‟ Síðan gekk Þórdís til tals við Grím ok sagði honum ráðagerð Egils. „Þat skal aldri verða, at hann komi þessu fram, svá miklum firnum.‟ Ok er Egill kom á ræður við Grím um þingferðina, þá talði Grímr þat allt af, ok sat Egill heima um þingit.  Eigi líkaði honum þat vel. Var hann heldr ófrýnn.

At Mosfelli var höfð selför, ok var Þórdís í seli um þingit. Þat var eitt kveld, þá er menn bjuggust til rekkna at Mosfelli, at Egill kallaði til sín þræla tvá, er Grímr átti. Hann bað þá taka sér hest. „Vil ek fara til laugar.‟ Ok er Egill var búinn, gekk hann út ok hafði með sér silfrkistur sínar. Hann steig á hest, fór síðan ofan eftir túninu fyrir brekku þá, er þar verðr, er menn sá síðast.

En um morgininn, er menn risu upp, þá sá þeir, at Egill hvarflaði á holtinu fyrir austan garð ok leiddi eftir sér hestinn. Fara þeir þá til hans ok fluttu hann heim. En hvárki kom aftr síðan þrælarnir né kisturnar, ok eru þar margar gátur á, hvar Egill hafi fólgit fé sitt.

Fyrir austan garð at Mosfelli gengr gil ofan ór fjalli. En þat hefir orðit þar til merkja, at í bráðaþeyjum er þar vatnfall mikit, en eftir þat er vötnin hafa fram fallit, hafa fundizt í gilinu enskir penningar. Geta sumir menn þess, at Egill muni þat fét hafa fólgit. Fyrir neðan tún at Mosfelli eru fen stór ok furðuliga djúp. Hafa þat margir fyrir satt, at Egill muni þar hafa kastat í fé sínu. Fyrir sunnan ána eru laugar ok þar skammt frá jarðholur stórar, ok geta þess sumir, at Egill mundi þar hafa fólgit fé sitt, því at þangat er oftliga sénn haugaeldr.  Egill sagði, at hann hefði drepit þræla Gríms, ok svá þat, at hann hafði fé sitt fólgit, en þat sagði hann engum manni, hvar hann hefði fólgit.

Egill tók sótt eftir um haustit, þá er hann leiddi til bana. En er hann var andaðr, þá lét Grímr færa Egil í klæði góð. Síðan lét hann flytja hann ofan í Tjaldanes ok gera þar haug, ok var Egill þar í lagðr ok vápn hans ok klæði.  781159 + 100 (Sögulok) = 781259

III. Silfr Egils – Arfleifð höfunda

(Saga-Shakespeare goðsögn)

Felustaður Silfurs Egils

Reykholtsmáldagi

(Elzta varðveitt handrit)

18278 = Skrín þat es stendr á altara meþ helgo domo

19936 = gefa þeir Magn oc Snorre at helfninge hvar þeirra

21953 = oc es þetta kirkio fé umb fram of þat es áþr es talet.

60167

Í minningu arfleifðar

(First folio – Ben Jonson)

11150 = To the memory of my beloved,

5329 = The AVTHOR

10685 = MR. WILLIAM SHAKESPEARE

10274 = AND what he hath left us.

37438

781259 + 60167 + 37438 = 878864

IV. William Shakespeare – ‟Take him for all in all‟

(Inscription on Shakespeare statue in Stratford)

Arfleifð Snorra og Sturlu

  7196 = Bergþórshváll

5309 = Silfr Egils

11931 = Táknmálslykill Reykholtsmáldaga

24436

Ophelia – Remembrances of Hamlet

24436 = Rich gifts wax poore, when giuers proue vnkinde.

V. The Tragedie of Hamlet, Prince of Denmarke

(Hamlet, Act III, Sc. i, First folio, 1623)

878864

    5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

    5753 = There my Lord.

878864

VI. Jesus Patibilis – Gnostic Christ

Hárr-Jafnhárr-Þriði

Jesus is here the god with the mission of revelation to man, […] That it is he who makes Adam eat from the Tree of Knowledge explains the Christian accusation that the Manichaeans equated Christ with the serpent in Paradise. Of the content of his revelation, the doctrine concerning „his own self cast into all things” requires comment. It expresses the other aspect of this divine figure: in addition to being the source of all revelatory activity in the history of mankind, he is the personification of the Light mixed into matter; that is, he is the suffering form of Primal Man. This original and profound interpretation of the figure of Christ was an important article of the Manichaean creed and is known as the doctrine of the Jesus patibilis, the „passible Jesus” who „hangs from every tree,” „is served up bound in every dish,” „every day is born, suffers and dies.” He is dispersed in all creation, but his most genuine realm and embodiment seems to be the vegetable world, that is, the most passive and the only innocent form of life. Yet at the same time with the active aspect of his nature he is transmundane Nous [an intelligent purposive [my emphasis] principle of the world] who, coming from above, liberates this captive substance and continually until the end of the world collects it, i.e. himself, out of the physical dispersal. (Hans Jonas, The Gnostic Religion – The message of the alien God and the beginnings of Christianity, Second edition, enlarged, Bacon Press, Boston, 1963, bls. 228-229.)

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

7 November 2015

Introduction

It was by accident that I chanced upon the so-called Shakespeare Authorship Question in the mid-1970s. In the course of research into epistemology and scientific methodology in connection with Ph. D. thesis work at the Harvard Department of Economics, Francis Bacon’s New Organon caught my attention and I became interested in learning more about the author of this extraordinarily brilliant piece of writing.

In the course of background work on Bacon, I learned about his alleged involvement in the Shakespeare Opus. After further research I concluded that the allegation was most likely true. In the early 1980s the Harvard Magazine reported on a new book by Charlton Ogburn, The Mysterious William Shakespeare, which presented a very strong case for the authorship of Edward Oxenford, Seventeenth Earl of Oxford.

Ogburn’s book had a photocopy of the only extant reference by the Earl to Francis Bacon. The letter was addressed to Robert Cecil read as follows:

The Earl of Oxford’s letter

Cipher Value 511378

“My very good brother,  yf my helthe hadd beene to my mynde I wowlde have beene before this att the Coorte as well to haue giuen yow thankes for yowre presence at the hearing of my cause debated as to have moued her M for her resolutione. As for the matter, how muche I am behouldinge to yow I neede not repeate but in all thankfulnes acknowlege, for yow haue beene the moover & onlye follower therofe for mee & by yowre onlye meanes I have hetherto passed the pykes of so many adversaries. Now my desyre ys. Sythe them selues whoo have opposed to her M ryghte seeme satisfisde, that yow will make the ende ansuerabel to the rest of yowre moste friendlye procedinge.  For I am aduised, that I may passe my Booke from her Magestie yf a warrant may be procured to my Cosen Bacon and Seriant Harris to perfet yt. Whiche beinge doone I know to whome formallye to thanke but reallye they shalbe, and are from me, and myne, to be sealed up in an aeternall remembran&e to yowreselfe. And thus wishinge all happines to yow, and sume fortunat meanes to me, wherby I myght recognise soo diepe merites, I take my leave this 7th of October from my House at Hakney 1601. Yowre most assured and louinge Broother Edward Oxenford         .”

The Earl’s “Booke from her Magestie” which he wished Bacon to “perfet” suggested that a plausible explanation for my own conclusion that Bacon most likely was involved in the Shakespeare Opus was that the Earl had passed to him a “booke from her Magestie” – now known as the Shakespeare Opus – to be “perfected”. The atrocious spelling of the Earl’s letter appears obviously contrived – as in need of some extensive “perfecting” work.

Francis Bacon’s literary legacy is most prominently on display in his Essayes, on which he worked for some 30 years, with the final version published in 1625. Bacon’s Dedication thereof reads as follows:

Francis Bacon’s Dedication

509741

“TO THE RIGHT HONORABLE MY VERY GOOD LO. THE DVKE of Buckingham his Grace, LO. High Admirall of England. EXCELLENT LO. SALOMON saies; A good Name is as a precious oyntment; And I assure my selfe, such wil your Graces Name bee, with Posteritie. For your Fortune, and Merit both, haue beene Eminent. And you haue planted Things, that are like to last. I doe now publish my Essayes;         Which, of all my other workes, haue beene most Currant: For that, as it seemes, they come home, to Mens Businesse, and Bosomes. I haue enlarged them, both in Number, and Weight; So that they are indeed a New Worke. I thought it therefore agreeable, to my Affection, and Obligation to your Grace, to prefix your Name before them, both in English, and in Latine. For I doe conceiue, that the Latine Volume of them, (being in the Vniuersall Language) may last, as long as Bookes last. My Instauration, I dedicated to the King: my Historie of HENRY the Seuenth (which I haue now also translated into Latine) and my Portions of Naturall History, to the Prince: And these I dedicate to your Grace; Being of the best Fruits, that by the good Encrease, which God giues to my Pen and Labours, I could yeeld. God leade your Grace by the Hand. Your Graces most Obliged and faithfull Seruant, FR. St. ALBAN.”

Oxenford’s Letter + Bacon’s Dedication

511378 + 509741 = 1021119

The First Folio – A Book Perfected

The First Folio of Shakespeare’s plays was published in 1623, with two separate long Dedications. They are not shown  here but their Cipher Values are as follows:

First Dedication

1184171

Second Dedication

1089901

Answer to Authorship Question

“There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy,” Prince Hamlet advises his friend, Horatio.  If, for the sake of argument, we assume that there may be some merit to the Prince’s confident assertion, then the following two Cipher Solutions would seem to be indirect proof that Prince Hamlet knew what he was talking about.

Co-Authors and First Dedication

1021119 + 20087 + 4335 + 129308 + 9322 = 1184171

Virgil’s Christ Prophecy etc.

  20087 = Magnus ab integro saeclorum nascitur ordo. – The great order of the ages is born afresh.

4335 = Kristr – Christ in 13^th Century Icelandic

129308 = Stay passenger …. Stratfordian puzzle at entry to Holy Trinity Church¹

9322 = William Shakespeare

  Co-Authors and Second Dedication

1021119 + 1000 + 10148 – 3665 – 4127 + 7000 + 6100 + 52326 = 1089901

Saga Sonatorrek Myth

  1000 = Light of the World

10148 = Snorri fólgsnarjarl – Snorri [Sturluson] hidden earl/Cosmic Creative Power

-3665 = Böðvarr – Beloved Son of Egill drowns

-4127 = Gunnarr – Other Son of Egill had died earlier

7000 = Microcosmos – Man in God’s Image – Metamorphosis of Egill’s Two „dead“ Sons

6100 = Sonatorrek – Difficult to avenge death of Sons

52326 = First verse of grieve-stricken Egill´s Sonatorrek Poem²

¹ Some 30-35 years ago, my wife and I visited Stratford.

On entering Holy Trinity Church, a challenge greeted us:

19949 = STAY PASSENGER WHY GOEST THOU BY SO FAST

22679 = READ IF THOU CANST WHOM ENVIOUS DEATH HATH PLAST

24267 = WITH IN THIS MONUMENT SHAKSPEARE: WITH WHOME

20503 = QUICK NATURE DIDE WHOSE NAME DOTH DECK YS TOMBE

20150 = FAR MORE THEN COST: SIEH ALL YT HE HATH WRITT

  21760 = LEAVES LIVING ART BUT PAGE TO SERVE HIS WITT

129308

²

14939 = Mjök erum tregt tungu at hræra

11201 = eða loftvætt ljóðpundara.

13979 = Esa nú vænligt of Viðurs þýfi

12207 = né hógdrægt ór hugarfylgsni.

52326

Internet translation:

Much doth it task me my tongue to move,
Through my throat to utter the breath of song.
Poesy, prize of Odin, promise now I may not,
A draught drawn not lightly from deep thought’s dwelling.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

3. nóvember 2015

Þrjú tilbrigði við stef

I. Edda – Amlóði

112468

          1 = Mónad

11285 = Hvatt kveða hræra Grótta

9506 = hergrimmastan skerja

10802 = út fyrir jarðar skauti

9348 = eylúðrs níu brúðir,

12121 = þær er, lungs, fyrir löngu,

8424 = líðmeldr, skipa hlíðar

10874 = baugskerðir rístr barði

  6012 = ból, Amlóða mólu.

78372

  7797 = Homo Anatomicus

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

4000 = Logandi Sverð

3027 = Helgafell

  6008 = Homo Sapiens

34095

1 + 78372 + 34095 = 112468

II. Egla – Kain

112468

    1516 = Kain

8823 = Þat mælti mín móðir,

7738 = at mér skyldi kaupa

6737 = fley ok fagrar árar,

10396 = fara á brott með víkingum,

8670 = standa upp í stafni,

9413 = stýra dýrum knerri,

7218 = halda svá til hafnar,

    7423 = höggva mann ok annan.

  66418

-3665 = Böðvarr

-4127 = Gunnarr

  -7792

14939 = Mjök erum tregt tungu at hræra

11201 = eða loftvætt ljóðpundara.

13979 = san ú vænligt of Viðurs þýfi

12207 = né hógdrægt ór hugarfylgsni.

52326

1516 + 66418 – 7792 + 52326 = 112468

III. Njála – Laxdæla – Níðingsverk

112468

  6257 = Mörðr hét maðr.

7876 = Kjartan Ólafsson

20155 = „Víst ætlar þú nú, frændi, níðingsverk at gera,

21895 = en miklu þykkir mér betra at þiggja banaorð af þér, frændi,

  7286 = en veita þér þat.”

57212

12747 = Guðrún Ósvífrsdóttir

12881 = „Misjöfn verða morginverkin.

23371 = Ek hefi spunnit tólf álna garn, en þú hefir vegit Kjartan.”

48999

6257 + 57212 + 48999 = 112648

***

Reiknivél sem umbreytir orðum í tölugildi er að:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

 1. nóvember 2015.

Egils saga Skalla-Grímssonar

72098

12272 = Egils saga Skalla-Grímssonar

  6500 = Þríhyrningr

1000 = Kristnitaka

52326 = Sonatorrek – Alfa¹

72098

Reykholtsmáldagi

Helgir Dómar

72098

18278 = Skrín þat es stendr á altara meþ helgo domo

19936 = gefa þeir Magn oc Snorre at helfninge hvar þeirra

21953 = oc es þetta kirkio fé umb fram of þat es áþr es talet.

60167

11931 = Táknmálslykill Reykholtsmáldaga

72098

Helgur Þríhyrninur Heiðni

16290

  7196 = Bergþórshváll

6067 = Miðeyjarhólmr

  3027 = Helgafell

16290

Kvæðislok

93025

43706 = Sonatorrek – Omega²

4000 = Logandi Sverð – Sköpunarmáttur

45319 = Kvæðislok³

93025

Snorra saga Sturlusonar

194681

  72098 = Helgir Dómar

16290 = Helgur Þríhyrningur Heiðni

93025 = Kvæðislok

  13268 = Snorra saga Sturlusonar

194681

Bein Egils

(86. kafli)

194681

  13454 = Grímr at Mosfelli var skírðr,

15107 = þá er kristni var í lög leidd á Íslandi.

10024 = Hann lét þar kirkju gera.

8041 = En þat er sögn manna,

27806 = at Þórdís hafi látit flytja Egil til kirkju, ok er þat til jartegna,

15132 = at síðan er kirkja var ger at Mosfelli,

24527 = en ofan tekin at Hrísbrú sú kirkja, er Grímr hafði gera látit,

13506 = þá var þar grafinn kirkjugarðr.

20634 = En undir altarisstaðnum þá fundust mannabein.

17007 = Þau váru miklu meiri en annarra manna bein.

17868 = Þykkjast menn þat vita af sögu gamalla manna,

  11575 = at mundi verit hafa bein Egils.

194681

¹

14939 = Mjök erum tregt tungu at hræra

11201 = eða loftvætt ljóðpundara.

13979 = Esa nú vænligt of Viðurs þýfi

12207 = né hógdrægt ór hugarfylgsni.

52326

²

12901 = Nú erum torvelt.  Tveggja bága

11552 = njörva nift á nesi stendr.

11125 = Skalk þó glaðr með góðan vilja

  8128 = ok óhryggr heljar bíða.

43706

³

5521 = Njóti aldrs

3902 = ok auðsala

7274 = konungr ok jarl,

7826 = þat er kvæðis lok.

4143 = Falli fyrr

3150 = fold í ægi,

6684 = steini studd,

  6819 = en stillis lof.

45319

***

Reiknivél sem umbreytir orðum í tölugildi er að:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

23. október 2015

I. Af Guðs stórmerkjum – Snorri

(Formáli Eddu)

343085

24844 = Almáttigr Guð skapaði í upphafi himin ok jörð ok alla þá hluti,

24337 = er þeim fylgja, ok síðast menn tvá, er ættir eru frá komnar,

4148 = Adam ok Evu,

22395 = ok fjölgaðist þeira kynslóð ok dreifðist um heim allan.

21027 = En er fram liðu stundir, þá ójafnaðist mannfólkit.

17122 = Váru sumir góðir ok rétttrúaðir,

22531 = en miklu fleiri snerust eftir girnðum heimsins

9616 = ok órækðu guðs boðorð,

20526 = ok fyrir því drekkði guð heiminum í sjóvargangi

16940 = ok öllum kykvendum heimsins nema þeim,

10481 = er í örkinni váru með Nóa.

20891 = Eftir Nóaflóð lifðu átta menn, þeir er heiminn byggðu,

18960 = ok kómu frá þeim ættir, ok varð enn sem fyrr,

19140 = at þá er fjölmenntist ok byggðist veröldin,

15621 = þá var þat allr fjölði mannfólksins,

23292 = er elskaði ágirni fjár ok metnaðar, en afrækðust guðs hlýðni,

23998 = ok svá mikit gerðist at því, at þeir vildu eigi nefna guð.

16386 = En hverr myndi þá frá segja sonum þeira

  10830 = frá guðs stórmerkjum?

343085

II. Sögumaður – Guð/Brennu-Njáll – Eitt sinn skal hverr deyja

(Njála og Íslendinga saga)

86047

11359 = Snorri Sturluson

-1 = Ónefndur Guð/Mónad

17905 = „Nú skaltú sjá, hvar vit leggjumsk niðr

10741 = ok hversu ek býg um okkr,

16690 = því at ek ætla mér hvergi heðan at hrærask,

15231 = hvárt sem mér angrar reykr eða bruni;

21263 = munt þú þá næst geta, hvar beina okkarra er at leita.”

 -7141 = Þórir jökull

86047

III. Af Guðs stórmerkjum – Ovid

(Metamorphoses – Alfa og Omega)

257038

  18988 = In nova fert animus mutatas dicere formas
21950 = corpora; di, coeptis (nam vos mutastis et illas)
17281 = adspirate meis primaque ab origine mundi
17411 = ad mea perpetuum deducite tempora carmen!

20809 = Iamque opus exegi, quod nec Iovis ira nec ignis

20812 = nec poterit ferrum nec edax abolere vetustas.

23327 = Cum volet, illa dies, quae nil nisi corporis huius

18460 = ius habet, incerti spatium mihi finiat aevi:

19235 = parte tamen meliore mei super alta perennis

20738 = astra ferar, nomenque erit indelebile nostrum,

22001 = quaque patet domitis Romana potentia terris,

17657 = ore legar populi, perque omnia saecula fama,

  18369 = siquid habent veri vatum praesagia, vivam.

257038

II + III = 86047 + 257038 = 343085

Alfa

I want to speak about bodies changed into new forms.

You, gods, since you are the ones who alter these, and all other things,

inspire my attempt, and spin out a continuous thread of words,

from the world’s first origins to my own time.

Omega

And now the measure of my song is done:

The work has reached its end; the book is mine,

None shall unwrite these words: nor angry Jove,

Nor war, nor fire, nor flood,

Nor venomous time that eats our lives away.

Then let that morning come, as come it will,

When this disguise I carry shall be no more,

And all the treacherous years of life undone,

And yet my name shall rise to heavenly music,

The deathless music of the circling stars.

As long as Rome is the Eternal City

These lines shall echo from the lips of men,

As long as poetry speaks truth on earth,

That immortality is mine to wear.

***

Reiknivél sem umbreytir orðum í tölugildi er að:

http://www.light-of-truth.com/ciphersaga.htm