Föstudagur 30.1.2015 - 03:01 - FB ummæli ()

Heimkoma Ganglera

© Gunnar Tómasson

29. janúar 2015.

Heimkoma Ganglera

Inngangsorð.

Snorri Sturluson og Gylfaginning hafa verið mér umhugsunarefni í 40 ár. Allt frá upphafi taldi ég líklegt að Gylfaginning væri nokkurs konar andleg sjálfsævisaga Snorra – að umbreytingu Gylfa konungs í Ganglera væri ætlað að vísa til þeirrar myndbreytingar á andlegum þroska Snorra sem kallast metamorphosis.

Í Njálu eru bústaðaskipti Björns Kaðalssonar og Þorgeirs skorargeirs að boði Kára Sölmundarsonar tákn myndbreytingar úr Homo Anatomicus – Birni – í Homo Sapiens – Þorgeir.

Gylfaginning er því ekki einungis andleg sjálfsævisaga Snorra Sturlusonar, heldur tel ég  hana endurspegla dæmi úr raunheimi um andlega þróunarkenningu löngu fyrir daga Darwins.

Í dag rann upp fyrir mér ljós að Táknmálslykill Reykholtsmáldaga býður heim  túlkun á lokakafla Gylfaginningar sem kemur heim og saman við tilgátuna. Texti hans er eftirfarandi:

Því næst heyrði Gangleri dyni mikla hvern veg frá sér ok leit út á hlið sér. Ok þá er hann sést meir um, þá stendr hann úti á sléttum velli, sér þá enga höll ok enga borg. Gengr hann þá leið sína braut ok kemr heim í ríki sitt ok segir þau tíðendi, er hann hefir sét ok heyrt, ok eftir honum sagði hverr maðr öðrum þessar sögur.  

En æsir setjast þá á tal ok ráða ráðum sínum ok minnast á þessar frásagnir allar, er honum váru sagðar, ok gefa nöfn þessi in sömu, er áðr eru nefnd, mönnum ok stöðum þeim, er þar váru, til þess, at þá er langar stundir liði, at menn skyldu ekki ifast í, at allir væri einir þeir æsir, er nú var frá sagt, ok þessir, er þá váru þau sömu nöfn gefin. Þar var þá Þórr kallaðr, ok er sá Ása-Þórr inn gamli.

Ég tel hugmyndafræði Gylfaginningar byggja á hugmynd Platons um Heimssál, en tölugildi hennar er 105,113. (Sjá bloggfærslu mína, Heimssál Platons – I, dags. 24. ágúst 2014.)

***

I. Heimkoma Ganglera

(Gylfaginning, 54. k.)

  14393 = Því næst heyrði Gangleri dyni mikla

16178 = hvern veg frá sér ok leit út á hlið sér.

27381 = Ok þá er hann sést meir um, þá stendr hann úti á sléttum velli,

10406 = sér þá enga höll ok enga borg.

21510 = Gengr hann þá leið sína braut ok kemr heim í ríki sitt

19469 = ok segir þau tíðendi, er hann hefir sét ok heyrt,

24372 = ok eftir honum sagði hverr maðr öðrum þessar sögur.

133709

II. Holdtekning Monads

(Túlkun GT)

105113 = Heimssál Platons

-1 = Monad holdtekinn

5596 = Andlig spekðin

11359 = Snorri Sturluson

4642 = Mörðr gígja

7000 = Microcosmos – Maður sem Ímynd Guðs

133709

III. At menn skyldu ekki ifast í, at allir væri einir…

(Gylfaginning, 54. k.)

  18465 = En æsir setjast þá á tal ok ráða ráðum sínum

24629 = ok minnast á þessar frásagnir allar, er honum váru sagðar,

17554 = ok gefa nöfn þessi in sömu, er áðr eru nefnd,

21706 = mönnum ok stöðum þeim, er þar váru, til þess,

22723 = at þá er langar stundir liði, at menn skyldu ekki ifast í,

26231 = at allir væri einir þeir æsir, er nú var frá sagt, ok þessir,

13744 = er þá váru þau sömu nöfn gefin.

21356 = Þar var þá Þórr kallaðr, ok er sá Ása-Þórr inn gamli.

166408

IV: Lífshlaup Mann-Skepnu

(Túlkun GT byggð á RÍM Einars Pálssonar)

                Forsjónin

6306 = Prometheus

                Sköpun Veraldar/Manns

1000 = Heimsljós

5003 = Þrídrangr

                Njáluvangur

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

                Heimkoma

4000 = Logandi Sverð

133709 = Heimkoma Ganglera

100 = Sögulok

166408

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

 

Flokkar: Óflokkað

Föstudagur 23.1.2015 - 04:53 - FB ummæli ()

Synthesis – Ending what the Ides of March begun

© Gunnar Tómasson

22 January 2015.

Synthesis – Ending what the Ides of March begun

Introduction

 The so-called Uppsala manuscript of Snorri Sturluson‘s Edda is unique in many respects, not least because it is the only Edda manuscript where Snorri is identified as Edda‘s author. On a visit to the national library in Reykjavik many years ago, I read its photographic copy of Uppsala Edda and wrote down certain passages in it which I found especially notewothy.

One of these was the following: “Munnrinn ok tungan er leikvöllr orðanna. Á þeim velli eru reistir stafir þeir, er mál allt gera, ok hendir málit ýmsa svá til at jafna sem hörpu strengir eða eru læstir lyklar í simphonie.“ (In my loose translation: The mouth and the tongue are the playfield of the words. On that field are raised the letters that make up all language, and some liken the language to the strings of a harp or keys that are locked in a symphony.“

Over the past forty years, I have come to appreciate what Snorri Sturluson appears to have meant to convey through analogy between playful ‟letters“ and harp strings, namely, that just as harp strings generate musical notes in a piece of music, so do letters have numerical values as evidenced by the so-called gematria of the ancient Hebrews and Greeks whereby individual letters, words, sentences and paragraphs may be arranged in a verbal/numerical manner akin to a musical symphony.

This view of the playfulness of letters as possible constituent parts of a verbal symphony is especially pertinent in a synthesis such as the present one where literary creations by successive authors based on the constant key concepts/symbols of ancient creation myth enable each successive generation to build on past literary creations on specific themes whereby past and present interacts to bring forth what may be likened to a precisely structured verbal composition.

The synthesis set forth below is a verbal symphony in this sense – its outward cohesion is evident in the various cipher sums but appreciation of the underlying creation myth requires reflection on the whole.

I. Now most noble Brutus, the gods stand friendly

(Julius Cæsar, Act V, Sc. i, First folio.)

                Cassius

12879 = Now most Noble Brutus,

17568 = The gods today stand friendly, that we may,

15686 = Louers in peace, leade on our dayes to age!

23178 = But since the affayres of men rests still incertaine,

21190 = Let’s reason with the worst that may befall.

17931 = If we do lose this Battaile, then is this

19984 = The very last time we shall speake together:

15404 = What are you then determined to do?

Brutus

15472 = Euen by the rule of that Philosophy,

14051 = By which I did blame Cato, for the death

19501 = Which he did giue himselfe, I know not how:

14406 = But I do finde it Cowardly, and vile,

19113 = For feare of what might fall, so to preuent

19095 = The time of life, arming my selfe with patience,

20623 = To stay the prouidence of some high Powers,

11326 = That gouerne vs below.

Cassius

13765 = Then, if we loose this battaile,

16527 = You are contented to be led in Triumph

14976 = Thorow the streets of Rome.

Brutus

7042 = No, Cassius, no:

13000 = Thinke not thou Noble Romane,

19844 = That euer Brutus will go bound to Rome,

16711 = He beares too great a minde.  But this same day

19149 = Must end that work the Ides of March begun.

20191 = And whether we shall meete againe, I know not:

19155 = Therefore our euerlasting farewell take:

17976 = For euer, and for euer, farewell Cassius,

17336 = If we do meete againe, why we shall smile;

21165 = If not, why then, this parting was well made.

Cassius

18046 = For euer, and for euer, farewell, Brutus:

14916 = If we do meete againe, wee’l smile indeed;

21535 = If not, ’tis true, this parting was well made.

Brutus

17661 = Why then leade on.  O that a man might know

17668 = The end of this dayes businesse, ere it come:

17050 = But it sufficeth, that the day will end,

20505 = And then the end is knowne.  Come ho, away.   Exeunt.

621625

II. Ending what the Ides of March begun.

Linking Los Caprichos to Fall of Great Cæsar

i. But this same day

  7070 = But this same day

19149 = Must end that work the Ides of March begun.

26219

 

ii. What the Ides of March begun

                ALPHA – Soothsayer

9871 = Beware the Ides of March

The Mightiest Julius

9356 = Gaius Julius Cæsar

OMEGA – Ending what the Ides of March begun

6892 = Los Caprichos

100 = The End

26219

 

iii. In the interim, Reason sleeps

         7 = Reason – Man of Seventh Day

                The sleep of reason creates monsters – Man-Beasts

19212 = El sueno de la razón produce monstruos.

                But it sufficeth, that the day will end – Monsters vanish

7000 = Microcosmos – Man in Creator’s Image – Reason awakened

26219

III. Ending what the Ides of March begun.

Linking Los Caprichos to Saga Myth

         1 = Monad

1000 = Light of the World – Soothsayer

9871 = Beware the Ides of March!

                End of Los Caprichos

3552 = Ya es hora! – Time has come

                On anniversary of Snorri Sturluson´s death

13159 = Ártíð Snorra fólgsnarjarl

                When Spiritual wisdom unseats

5596 = Andlig spekðin – Spiritual wisdom

                Earthly understanding of Monsters

-6960 = Jarðlig skilning – Earthly understanding

26219

IV. Ending what the Ides of March begun.

Linking Los Caprichos to Hebrew Myth

         1 = Monad

                Awakened Man…

14017 = Fran co Goya y Lucientes, Pintor.

                …Abiding his time in…

-1000 = Darkness

                …for Monad/Cosmic Creative Power to become…

4000 = …Flaming Sword

              …of Spiritual wisdom…

5596 = Andlig spekðin – Spiritual wisdom

                …that shatters…

-6960 = Jarðlig skilning – Earthly understanding

…to ‘heal’ the ‘wounded’ Holy Name of…

10565 = JHWH – [10-5-6-5 in Hebrew gematria]

26219                   

V. Ending what the Ides of March begun.

The Meaning of it All

i. Metamorphosis

                It is Monad within…

4654 = Brutus

…that is transformed into…

4000 = Flaming Sword…

…triggering Metamorphosis of Brutus into …

7000 = Microcosmos – Man in the Image of his Creator…

…thus ‘healing’ the ‘wounded’ Holy Name of…

10565 = JHWH – [10-5-6-5 in Hebrew gematria]

26219                   

 

ii. Brute Man-Beast as Grave of Christ

                Holy Sepulchre of Saga-Shakespeare Myth

5979 = Girth House – Circular Stone Church in the Orkney Islands

                Ya es hora!

4000 = Flaming Sword…

                …transforms Brute Man-Beast into Man…

16240 = For Brutus onely ouercame himselfe. – From final scene

26219  

VI. Ending what the Ides of March begun.

Stratfordian Man-Beast as Archetypal Capricho

                Come ho, away

583353 = Los Caprichos – Cipher Value of all 80 titles of Goya’s work²

                Alpha – Archetypal Capricho’s baptismal name

17252 = Gulielmus, filius Johannes Shakspere

                Archetypal Caprichio at Saga Armageddon

6994 = Örlygsstaðir

                Ya es hora!

4000 = Flaming Sword

                Omega – Archetypal Capricho’s burial name      

10026 = Will Shakspere, gent.

621625

                                                           Exeunt.

¹

Octauius

What man is that?

Messala

My Masters man.  Strato, where is thy Master?

Strato

Free from the Bondage you are in Messala,

The Conquerors can but make a fire of him:

For Brutus onely ouercame himselfe,

And no man else hath Honor by his death.

 

² See http://blog.pressan.is/gunnart/2015/01/05/francisco-goya-los-caprichos-saga-myth-ii/

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

 

Flokkar: Óflokkað

Mánudagur 19.1.2015 - 02:37 - FB ummæli ()

Isaac Newton on „Two notable corruptions of Scripture“

Gunnar Tómasson

18 January 2015.

Isaac Newton on „Two notable corruptions of Scripture“

(Message to friends on an Internet group on biblical studies)

Isaac Newton forwarded some papers of his to John Locke under the heading:

An Historical account of two notable corruptions of Scripture in a Letter to a Friend.

The “two notable corruptions” involved the following verses from KJB 1611 – Cipher Values added:

1 John 5:7

18422 = For there are three that beare record in heauen,

16903 = the Father, the Word, and the holy Ghost:

8673 = and these three are one.

43998

 

1 Timothy 3.16

30257 = And without controuersie, great is the mysterie of godlinesse:

29992 = God was manifest in the flesh, iustified in the Spirit, seene of Angels,

11809 = preached vnto the Gentiles,

21061 = beleeued on in the world, receiued vp into glory.

93119

As in 43998 + 93119 = 137117.

 

A related text indicates that the “two notable corruptions of Scripture” involve:

1000 = Light of the World – as Alpha and

4000 = Flaming Sword – as Omega

As in 1000 + 137117 + 4000 = 142117.

 

Initially Newton was not averse to his papers being published but changed his mind later.

The papers were deposited in a library in Amsterdam and published posthumously in 1754,

At the time, hanging was the price paid for airing “heretical” views on the Trinity.

Newton used coded text to “document” his priority in the invention of the calculus.

And assuredly he did so in the present case, as indicated by his coded construction

of Crucifixion and Resurrection in the Pythagorean and Gnostic terms of what I have

termed Augustan-Saga-Shakespeare Myth, as follows:

432 + 57540 + 345 + 666 + 216 + 4000 + 432 + 34740 + 43746 = 142117.

 

Newton´s construction would reflect John 1:4-5:

In him was life; and the life was the light of men,

And the light shineth in darkness;

and the darkness comprehended it not.

As in God – “light of men” – manifest in Right Measure of Man, 432.

 

As in:

432 = Right Measure of Man – manifest Light/Jesus Patibilis/Passible Jesus

57540 = Crucifixion – see below.

345 = Soul’s Foundation

666 = Man-Beast

216 = Resurrection

4000 = Flaming Sword

432 = Right Measure of Man

34740 = Sword – see below.

As per Snorri and Sturla Þórðarson in:

43746 = Brennu-Njálssaga – see below.

142117

 

Crucifixion:

Matt. 27:37 (KJB 1611)
16777 = THIS IS IESVS THE KING OF THE IEWES
Mark 15:26
9442 = THE KING OF THE IEWES
Luke 23:38
13383 = THIS IS THE KING OF THE IEWES
John 19:19
17938 = IESVS OF NAZARETH, THE KING OF THE IEWES

57540

 

Sword – Mission of Jesus (Matt. 10:4)

19148 = Thinke not that I am come to send peace on earth:

15592 = I came not to send peace, but a sword.

34740

 

Brennu-Njálssaga

6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu

43746

 

Gunnar

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

 

Flokkar: Óflokkað

Laugardagur 17.1.2015 - 03:00 - FB ummæli ()

The Shakespeare Authorship Question

© Gunnar Tómasson

16 January 2015

The Shakespeare Authorship Question

Introduction

The name William Shakespeare first appeared in print with the publication of Venus and Adonis in 1593. Now, 422 years later, the identity of the author behind the name remains controversial. On the one side are the great majority of “orthodox” literary scholars and, on the other side, a vocal group of “heretics” who are dismissed by the orthodox as charlatans and/or ignoramuses in the field of literary scholarship.

Of one such alleged ignoramus, Henry James (1843 –1916), T. S. Eliot wrote in 1918:

“[Henry] James’s critical genius comes out most tellingly in his mastery over, his baffling escape from, Ideas; a mastery and an escape which are perhaps the last test of a superior intelligence. He had a mind so fine that no idea could violate it. […] In England, ideas run wild and pasture on the emotions; instead of thinking with our feelings (a very different thing) we corrupt our feelings with ideas; we produce the public, the political, the emotional idea, evading sensation and thought. […] James in his novels is like the best French critics in maintaining a point of view, a view-point untouched by the parasite idea. He is the most intelligent man of his generation.“

Applying his “critical genius” to the “authorship question”, this “most intelligent man of his generation” had this to say on the subject matter:

“I am … haunted by the conviction that he divine William is the biggest and most successful fraud ever practiced on a patient world.”

What is truth?

If so, then “orthodox”, a.k.a. Stratfordian, scholars, have been played for fools for over four centuries!

In turn, they claim there never was any “authorship question” until long after the “divine” William had gone to his heavenly reward, having composed the following verse for inscription on his gravestone:

14036 = Good frend for Iesvs sake forbeare,
12961 = To digg the dvst encloased heare.
16616 = Bleste be ye man yt spares thes stones,
13912 = And cvrst be he yt moves my bones.

57525

In ancient creation myth, “stones” and “bones” are associated with “maidenhead” and a risen “shake-speare” become One Flesh in “a consummation devoutly to be wish’d” of which Prince Hamlet speaks in his “to be or not to be”soliloquy.

And, as it happens, the Prince alludes to this in his immediate reaction to being assigned by Ghost of his Father to “revenge” his Father’s “murder most foule”.

18729 = Oh all you host of heauen!  Oh Earth; what els?                                               

15857 = And shall I couple Hell?  Oh fie:  hold my heart;  

21200 = And you my sinnewes, grow not instant Old;                     

9827 = But beare me stiffely vp:                                                              

65613

 

Having had to “couple hell”, Prince Hamlet prays that his “sinnews” not fail him but “bear him stiffly up”.

Or, in blunt modern terms, the Prince prays that he will not suffer “erectile disfunction” while effecting his uncoupling from “hell” for a heavenly “consummation devoutly to be wish’d” with Virgin Ophelia.

The Cipher Sum of the Stratfordian’s curse and Hamlet’s sworn “revenge” is 57525 + 65613 = 123138.

Francis Bacon’s Essay,

Of Truth (1625)

 Bacon began his essay with the words of Pontius Pilate, “What is truth”, before he made Jesus suffer “murder most foule” by crucifixion.

In his essay’s Omega paragraph, Bacon turned a question asked by Luke 18:18 into a prophecy, as follows:

22422 = Surely the Wickednesse of Falshood, and Breach of Faith

17402 = cannot possibly be so highly expressed,

13942 = as in that it shall be the last Peale,

24494 = to call the Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

  15732 = He shall not finde faith vpon the earth.

Christ…

8753 = Jesus Kristus

…commeth at

100 = The End (of Time)

123138

Dickens: A fine mystery and

I tremble every day lest something turn up

Years ago, when I used  the Saga-Shakespeare Cipher Key in an exchange with Stratfordian scholars on the Shakespeare Authorship Question on the internet, a recognized “authority” on the matter opined that I was “crazier than a shithouse rat” – a revealing example of Stratfordian civility and conceited sense of intellectual superiority over any who disagree with them.

Charles Dickens (1812-1870) wrote, tongue-in-cheek, on Stratfordian intellectual insecurity as follows:

“It is a great comfort, to my way of thinking, that so little is known concerning the poet. The life of Shakespeare is a fine mystery and I tremble every day lest something turn up.”

Dickens’ phrasing reveals that he knew  that I – “man” – is a mythical term for a male procreative “bone” supported by “sinnewes” – that “turns up” and “trembles” in a “consummation devoutly to be wish’d” will not warm the hearts of Stratfordians who have been played for fools for centuries!

Cf. Jorge Luis Borges:

“All men, in the climactic instant of coitus, are the same man. All men who repeat one line of Shakespeare are William Shakespeare.”

And: “Every man is Shakespeare and Shakespeare is Everyman.”

The Truth Was Always Known

Venus and Adonis (1593)

The Truth was “documented” in enciphered form through the Title page and Dedication of Venus and Adonis on its publication in 1593 as follows:

 I. Citation on Title Page

(Ovid’s Amores)

20165 = Vilia miretur vulgus: mihi flauus Apollo

16408 = Pocula Castalia plena ministret aqua.*

36573

*Christopher Marlowe’s translation:

Let base conceited wits admire vile things;

Fair Phoebus lead me to the Muses’ springs.

II. Dedication (1593)

Venus and Adonis

    9987 = TO THE RIGHT HONORABLE

20084 = Henrie Vvriothesley, Earle of Southampton,

8814 = and Baron of Titchfield.

 

21943 = Right Honourable, I know not how I shall offend

23463 = in dedicating my vnpolisht lines to your Lordship,

25442 = nor how the worlde vvill censure mee for choosing

25266 = so strong a proppe to support so vveake a burthen,

17161 = onelye if your Honour seeme but pleased,

13387 = I account my selfe highly praised,

18634 = and vowe to take aduantage of all idle houres,

23217 = till I haue honoured you vvith some grauer labour.

23437 = But if the first heire of my inuention proue deformed,

15796 = I shall be sorie it had so noble a god-father:

12970 = and neuer after eare so barren a land,

16690 = for feare it yeeld me still so bad a haruest,

17417 = l leaue it to your Honourable suruey,

18884 = and your Honor to your hearts content,

27199 = vvhich I wish may alvvaies answere your ovvne vvish,

17766 = and the vvorlds hopefull expectation.

 

11662 = Your Honors in all dutie,

9322 = William Shakespeare

378541

Conversion from Paganism to Christianity

In Icelandic Saga Myth

(Einar Pálsson)

In Njáls Saga the ancient pagan Time is converted into the Holy Ghost of Christianity, Christian Time. This probably happens allegorically in the year 1000. […]  We may thus assume that the allegorical meaning of Bergþórshváll [13th century spelling] is that the old gods perish and that Christ takes over their function as creator of heaven and earth.  The allegory refers to the conversion to Christianity.  (Allegory in Njáls Saga and its Basis in Pythagorean Thought, Mímir, Reykjavík, 1998, pp. 249-250)

III. Alpha and Omega

Of Christian Time

    7196 = Bergþórshváll

                Old gods perish

– 10467 = Osiris-Isis-Horus

                Christ takes over

1000 = Light of the World

                Holy Ghost

10773 = Spiritus Sanctus

                Time as Idiot´s Hour on Stage

2602 = 26 April [Second month old-style]

1564 = 1564, Will Shakspere’s “baptismal” date

2502 = 25 April

1616 = 1616, Will Shakspere’s “burial” date

100 = The End (of Time)

 16886

 

I + II + III = 36573 + 378541 + 16886 = 432000.

The Age of Kali Yuga

Idiot’s “hour” on Stage

Kali-yuga, the Age of Quarrel, is a period of time lasting 432,000 years and characterized by hypocrisy, degradation, and an overall rise in vice. It is the last and worst of the four great ages (Satya-, Treta-, Dwapara-, and Kali-yugas) mentioned in ancient Vedic literature. We’re now living in a Kali-yuga that began around five thousand years ago. (http://www.krishna.com/info/kali-yuga)

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Föstudagur 16.1.2015 - 00:55 - FB ummæli ()

Spiritus Sanctus – Gylfaginning – Ragnarök

© Gunnar Tómasson

15. janúar 2015

Spiritus Sanctus – Gylfaginning – Ragnarök

Inngangsorð

Snorri Sturluson lauk Háttatali Eddu með tveimur vísum í bragarhætti sem hann nefndi Galdralag. Í fyrri vísunni kemur eiginfornafnið EK – sbr. Ok lýk ek þar Brennu-Njálssögu – fyrir fimm sinnum. Tvisvar sem ek og þrisvar sem viðskeytið k.

Ég get mér þess til að hér leiki Snorri með hugmyndina um töluna TVEIR sem kvenkyns og töluna ÞRÍR sem karlkyns, þar sem við samruna 2 + 3 verður NÝSKÖPUN, 5.

Eins get ég mér þess til að með þessu hafi Snorri kveðið hulið um þann Sköpunarkraft sem er Heimsljós, og táknað er með 1000.

Í Kabbalah gyðingdóms fullkomnast Sköpun í lok Sjöunda Dags við samruna Karlkyns og Kvenkyns hluta Heilags Nafns JHWH, sem klofnar í tvennt við Upphaf Sjöunda Dags.

Í leikriti Shakespeares, The Tempest, rís BRAVE NEW WORLD – Microcosmos – úr sæ upphafsins við samrunann.

Nú er að sjá hvernig þessar bollaleggingar koma – eða ekki – heim og saman við tvískipt Galdralag Snorra:

2923 = Galdralag

24952 = Sóttak fremð, sóttak fund konungs, sóttak ítran jarl,

25308 = þá er ek reist, þá er ek renna gat kaldan straum kili, kaldan sjá kili.

 

24523 = Njóti aldrs ok auðsala konungr ok jarl, þat er kvæðis lok.

20796 = Falli fyrr fold í ægi, steini studd, en stillis lof.

 

7000 = Microcosmos – Maður sem Ímynd Guðs.

105502

Við komu Ganglera í Háva höll segir svo í 2. kafla Gylfaginningar:

 Gylfi sá mann í hallardurunum, ok lék at handsöxum ok hafði sjau senn á lofti. Sá spurði hann fyrr at nafni. Hann nefndist Gangleri ok kominn af refilstigum ok beiddist at sækja til náttstaðar ok spurði, hverr höllina átti.

Hann svarar, at þat er konungr þeirra, – „en fylgja má ek þér at sjá hann. Skaltu þá sjálfr spyrja hann nafns,‟ – ok snerist sá maðr fyrir honum inn í höllina, en hann gekk eftir, ok þegar laukst hurðin á hæla honum.

Enn get ég mér þess til að svar við spurningu Ganglera felist í Galdralagi hér að ofan, sbr. 10773 + 22631 + 60167 + 11931 = 105502, þar sem

10773 = Spiritus Sanctus – Heilagur Andi

22631 = …ok stattu fram meðan þú fregn, sitja skal sá er segir. – Hárr til Ganglera í 2. k. Gylfaginningar.

60167 = Reykholtsmáldagi – Sjá VI. lið hér að neðan

11931 = Táknmálslykill Reykholtsmáldaga

105502

Sbr. einnig orð Hamlets Danaprins:

There are more things in heaven and earth, Horatio,

Than are dreamt of in your philosopy.

***

KALI YUGA – 432000 – Ragnarök  

 I. Upphaf bókar.

(Formáli Eddu)

24844 = Almáttigr Guð skapaði í upphafi himin ok jörð ok alla þá hluti,

24337 = er þeim fylgja, ok síðast menn tvá, er ættir eru frá komnar,

4148 = Adam ok Evu,

22395 = ok fjölgaðist þeira kynslóð ok dreifðist um heim allan.

75724

II. Ráðgjöf til ungra skálda

(Sk.sk.m., 8. kafli)

  16349 = En þetta er nú at segja ungum skáldum,

15868 = þeim er girnast at nema mál skáldskapar

16723 = ok heyja sér orðfjölða með fornum heitum

23725 = eða girnast þeir at kunna skilja þat, er hulit er kveðit,

22969 = þá skili hann þessa bók til fróðleiks ok skemmtunar.

19899 = En ekki er at gleyma eða ósanna svá þessar frásagnir

17985 = at taka ór skáldskapinum fornar kenningar,

14787 = þær er höfuðskáld hafa sér líka látit.

19481 = En eigi skulu kristnir menn trúa á heiðin goð

17358 = ok eigi á sannyndi þessa sagna annan veg en svá

12776 = sem hér finnst í upphafi bókar.

197920

III. Brennu-Njálssaga

  6257 = Mörðr hér maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

43746

IV: Fornar kenningar

105113 = Platónsk Heimssál¹

9132 = Kári Sölmundarson

365 = Ár

114610

1 = Mónad

1000 = Heimsljós

9178 = Gaukr Trandilsson

104431 = Bók þessi heitir Edda²

114610

I + II + III + IV = 75724 + 197920 + 43746 + 114610 = 432000

 

V. Bein Njáls

17905 = „Nú skaltú sjá, hvar vit leggjumsk niðr

10741 = ok hversu ek býg um okkr,

16690 = því at ek ætla mér hvergi heðan at hrærask,

15231 = hvárt sem mér angrar reykr eða bruni;

21263 = munt þú þá næst geta, hvar beina okkarra er at leita.”

Bein Egils

10 = Tíu-Mælandi Haus

100 = Leitarlok

81940

VI. Fundin Bein Njáls – Reykholtsmáldagi

(Elzta íslenzka handritið)

18278 = Skrín þat es stendr á altara meþ helgo domo

19936 = gefa þeir Magn oc Snorre at helfninge hvar þeirra

21953 = oc es þetta kirkio fé umb fram of þat es áþr es talet.

11931 = Táknmálslykill Reykholtsmáldaga

72098

VII. Gunnarr snúinn aftr³

(Njála 78.)

   7891= Mætti daugla deilir,

7744 = dáðum rakkr, sá er háði

10175 = bjartr með beztu hjarta

7120 = benrögn, faðir Högna:

10163 = Heldr kvazk hjálmi faldinn

9278 = hjörþilju sjá vilja

9605 = vættidraugr en vægja,

9033 = val-Freyju stafr, deyja –

9033 = val-Freyju stafr deyja.

80042

II + V + VI + VII = 197920 + 81940 + 72098 + 80042 = 432000

 

¹Heimssál – World Soul – Platons, hefur tölugildið 105113, og byggir á 34 tölugildum sem eru afleidd af tónskalanum skv. Traditional Construction of the World Soul – Hefðbundin afleiðsla heimssálarinnar. Þessi 34 tölugildi eru tilgreind í töfluformi í bók – Plato´s Mathematical Imagination (Stærðfræðilegt ímyndarafl Platons) – eftir Robert Brumbaugh (1954, bls. 229). Bókin er aðgengileg á netinu.

²8542 = Bók þessi heitir Edda.

20156 = Hana hevir saman setta Snorri Sturlo son

15735 = eptir þeim hætti, sem hér er skipat.

10539 = Er fyrst frá ásum ok Ymi

18224 = þar næst skalldskap ok heiti margra hluta.

17723 = Síþaz Hatta tal er Snorri hevir ort

13512 = um Hak Konung ok Skula hertug.

104431

³…ok hafði Gunnarr snúizk í hauginum ok sá í móti tunglinu.

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Þriðjudagur 13.1.2015 - 04:34 - FB ummæli ()

Francisco Goya et Victor Hugo – Nous sommes Charlie.

© Gunnar Tómasson

12 January 2015.

Francisco Goya et Victor Hugo – Nous sommes Charlie.

Introduction

Francisco Goya (1746-1828) and Victor Hugo (1802-1885) were the “Charlie” of their respective times. Nietzsche once wrote that there had been only one Christian – and he died on the cross. That is hyperbole, of course, but “speaking truth to power” has ever been the mark of “Charlie” – and bane of hypocritical pomposity in the world’s seats of temporal and spiritual power.

Witness Goya:

Ferdinand VII reportedly once told Goya that „You deserve to be garroted, but you are a great artist so we forgive you.“ Others in Spain were not so lucky as the king sought to crack down on liberals who sought to make the country a constitutional state. […]

The political climate subsequently became so tense that Goya willingly went into exile in 1824. Despite his poor health, Goya thought he might be safer outside of Spain. Goya moved to Bordeaux, France, where he spent the remainder of his life. (Wikipedia)

Witness Hugo:

A giant of French literature, Victor Hugo was a politically active man. He declared Louis Napoleon was a traitor when the latter seized complete power in 1851. He imposed self-exile upon himself afterwards to the channel island of Guernsey where he wrote some of his best work, including Les Misérables. After the fall of Napoleon, he returned to France, where he was elected to the National Assembly and the Senate. (Wikipedia)

Les Misérables 22 May 1885

[Hugo] died in Paris on 22 May 1885, at the age of 83. More than two million people showed up at his funeral procession, the largest crowd ever assembled in France for a funeral of a public figure and the first ever such reverence for a celebrity elsewhere in the world. (Wikipedia)

…and 11 January 2015.

At least 3.7 million people, including world leaders, marched in anti-terrorism rallies in Paris and elsewhere in France on Sunday, French officials said, calling the massive gathering in the nation’s capital the largest in France’s history. (CNN)

Ya es hora!

Goya’s masterpiece, Los Caprichos¹ – a set of 80 pictorial prints – concludes with a print of four human monsters screaming, “Ya es hora!” – The time has come. When construed as a reference to Time of the End, the opening text and “love poem” in Book Twelve, Ch. VI of Les Misérables, are suggestive of a conceptual link between the works of Goya and Hugo (more on that below).

While Waiting

(Book Twelve, Ch. VI)

In these hours of waiting what did they do?  This we have to tell, for this is history. While the men were making cartridges and the women lint, while a large pot, full of melted pewter and lead destined for the bullet mold was smoking over a hot stove, while the lookouts were watching the barricades with weapons in hand, while Enjolras, whom nothing could distract, was watching the lookouts, Combeferre, Courfeyrac, Jean Prouvaire, Feuilly, Bossuet, Joly, Bahorel, a few others besides, sought each other out and got together, as in the most peaceful days of their student conversations, and in a corner of this bistro turned into a pillbox, within two steps of the redoubt they had thrown up, their carbines primed and loaded resting on the backs of their chairs, these gallant young men, so near their last hour, began to recite a love poem. What poem?  Here it is:

18536 = Vous rappelez-vous notre douce vie,

22067 = Lorsque nous étions si jeunes tous deux.

20060 = Et que nous n’avions au coeur d’autre envie

16389 = Que d’être bien mis et d’être amoureux.

 

16669 = Lorsqu’en ajoutant votre âge à mon âge,

19767 = Nous ne comptions pas à deux quarante ans,

17075 = Et que, dans notre humble et petit ménage,

19714 = Tout, même l’hiver, nous était printemps?

 

16004 = Beaux jours!  Manuel était fier et sage,

16565 = Paris s’asseyait à de saints banquets,

16315 = Foy lançait la foudre, et votre corsage

14404 = Avait une épingle où je me piquais.

 

21940 = Tout vous contemplait.  Avocat sans causes,

15178 = Quand je vous menais au Prado dîner,

19952 = Vous étiez jolie au point que les roses

14717 = Me faisaient l’effet de se retourner.

 

13207 = Je les entendais dire:  Est-elle belle!

18731 = Comme elle sent bon!  quels cheveux à flots!

15531 = Sous son mantelet elle cache une aile;

16006 = Son bonnet charmant est à peine éclos.

 

20463 = J’errais avec toi, pressant ton bras souple.

19195 = Les passants croyaient que l’amour charmé

17538 = Avait marié, dans notre heureux couple,

15508 = Le doux mois d’avril au beau mois de mai.

 

21687 = Nous vivions cachés, contents, porte close,

15454 = Dévorant l’amour, bon fruit défendu;

13985 = Ma bouche n’avait pas dit une chose

14735 = Que déja ton coeur avait répondu.

 

17073 = La Sorbonne était l’endroit bucolique

13888 = Où je t’adorais du soir au matin.

18853 = C’est ainsi qu’une âme amoureuse applique

12832 = La carte du Tendre au pays latin.

 

12374 = O place Maubert!  O place Dauphine!

17760 = Quand, dans le taudis frais et printanier,

15225 = Tu tirais ton bas sur ta jambe fine,

15892 = Je voyais un astre au fond du grenier.

 

17688 = J’ai fort lu Platon, mais rien ne m’en reste

16065 = Mieux que Malebranche et que Lamennais;

14533 = Tu me démontrais la bonté céleste

14238 = Avec une fleur que tu me donnais.

 

15746 = Je t’obéissais, tu m’étais soumise.

13243 = O grenier doré!  te lacer!  te voir!

13433 = Aller et venir dès l’aube en chemise,

20650 = Mirant ton front jeune à ton vieux miroir!

 

17582 = Et qui donc pourrait perdre la mémoire

15087 = De ces temps d’aurore et de firmament,

14466 = De rubans, de fleurs, de gaze et de moire,

14699 = Où l’amour bégaye un argot charmant?

 

16877 = Nos jardins étaient un pot de tulipe;

16922 = Tu masquais la vitre avec un jupon;

12306 = Je prenais le bol de terre de pipe,

13172 = Et je te donnais la tasse en japon.                                     

 

21432 = Et ces grands malheurs qui nous faisaient rire!

13915 = Ton manchon brûlé, ton boa perdu!

17521 = Et ce cher portrait du divin Shakspeare

22530 = Qu’un soir pour souper nous avons vendu!

 

13671 = J’étais mendiant, et toi charitable;

17467 = Je baisais au vol tes bras frais et ronds.

15232 = Dante in-folio nous servait de table

17278 = Pour manger gaîment un cent de marrons.

 

17244 = Le première fois qu’en mon joyeux bouge

13613 = Je pris un baiser à ta lèvre en feu,

15375 = Quand tu t’en allas décoiffée et rouge,

17401 = Je restais tout pâle et je crus en Dieu!

 

19249 = Te rappeles-tu nos bonheurs sans nombre,

17190 = Et tous ces fichus changés en chiffons?

21244 = Oh!  que de soupirs, de nos coeurs pleins d’ombre,

19465 = Se sont envolés dans les cieux profonds!

1137823

Seven Young Men

The names of the seven young men who recite the Love Poem – Combeferre, Courfeyrac, Jean Prouvaire, Feuilly, Bossuet, Joly, Bahorel – have a combined Cipher Value of 29222.

This may be construed as “confirming” through “hidden cipher poetry” a conceptual link between the works of Goya and Hugo as suggested in the introductory remarks above:

Light of the World’s Passage In Time

1000 = Light of the World

2118 = Time

The Sleep of Reason – Light – Produces Monsters

6892 = Los Caprichos

19212 = El sueño de la razón produce monstrous ¹

29222

Saga Myth, Los Caprichos and Les Misérables

Hugo once wrote a book entitled Han d’Islande, whose dark imagery is evocative of themes from ancient creation myth.

The same was true of a series of paintings by Goya that I once saw in the Prado Museum in Madrid.

These themes also form the background for the Edda of Snorri Sturluson and the Sagas co-authored by Snorri and Sturla Þórðarson in 13th century Iceland.

Hugo’s Love Poem – 1,137,823 – Goya’s Los Caprichos

and Saga Armageddon

583353 = Los Caprichos¹

552503 = List of “dead” at Saga Armageddon²

3331 = WILL – For my name is Will, Shakespeare’s Sonnet # CXXXVI

                …and knowledge shall be increased.³

5596 = Andlig spekðin – Icel. for Spiritual Wisdom

                Reason awakened

-6960 = Jarðlig skilning – Icel. for Earthly Understanding

1137823

 

¹ See http://blog.pressan.is/gunnart/2015/01/05/francisco-goya-los-caprichos-saga-myth-ii/

² See item I at http://blog.pressan.is/gunnart/2014/12/23/armageddon-ad-orlygsstodum-ii-af-ii/

³ Daniel 12:4. Latin text featured on title page of Francis Bacon’s Advancement of Learning

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Fimmtudagur 8.1.2015 - 23:10 - FB ummæli ()

Jón murtr og Jólaljósið

© Gunnar Tómasson

8. janúar 2015

Jón murtr og Jólaljósið

 I. Jarðlig skilning – Andlig spekðin

                Formáli Snorra-Eddu, 1. kafli.

20868 = En til þess at heldr mætti frá segja eða í minni festa,

21124 = þá gáfu þeir nöfn með sjálfum sér öllum hlutum,

19750 = ok hefir þessi átrúnaðr á marga lund breytzt,

27139 = svá sem þjóðirnar skiptust ok tungurnar greindust.

20128 = En alla hluti skildu þeir jarðligri skilningu,

16085 = því at þeim var eigi gefin andlig spekðin.

125094

 

II. Jón murtr – Gizurr (jarl)

                Íslendinga saga, 79. k.

34380 = Þeir Jón ok Gizurr mágar váru með konungi um jól sem aðrir skutilsveinar.

18210 = En síðan gengu þeir í hjúkólf á konungsgarði.

13961 = Þat var eitt kveld nær geisladegi,

26179 = er þeir mágar kómu ór hjúkólfinum ok váru mjök drukknir,

22920 = ok var myrkt í loftinu ok eigi upp gervar hvílur.

33646 = En er upp kom ljósit, var Jón illa stilltr ok ámælti þjónustumönnum.

13124 = Hann Óláfr skaut orði fyrir þá.

30532 = En Jón tók skíðu ok sló til Óláfs, en Gizurr tekr Jón ok heldr honum.

15665 = Þá fekk Óláfr handöxi ok hjó í höfuð Jóni.

13623 = Varð þat eigi mikit sár ásýndum.

30684 = Hann Jón brást við hart ok spurði, hví Gizurr heldi honum undir högg.

20095 = Óláfr hljóp ór loftinu, ok fell aftr hlemmrinn.

13134 = Gizurr fell á hlemminn fyrst.

34352 = En er hann vissi, at Jón var sárr, þá hljópu þeir báðir ór loftinu eftir honum.

16671 = En Óláfr var þá undan borinn, en niðmyrkr á.

21649 = Sneru þeir þá aftr í loftit ok bundu um sárit.

14424 = Lét Jón lítt yfir ok var á fótum.

30611 = Leituðu þeir eftir Óláfi um morgininn ok fengu hann eigi upp spurðan.

19558 = Jón geymdi sín lítt, fór í bað ok drakk inni fyrst.

14132 = Sló þá í verkjum, ok lagði hann niðr.

26031 = Hann andaðist Agnesarmessu ok var jarðaðr at Kristskirkju,

15828 = þar sem nú sönghússveggrinn er.

26107 = Gizurr hafði út gripi þá, er hann hafði átt, um sumarit eftir.

505516

 

III. Heiðni – Kristni

                Túlkun

         1 = Guð

14943 = Mörðr-Helgi-Grímr-Skarpheðinn-Kári

11110 = Jörð-vatn-loft-eldr-tími

25920 = Platónskt stórár

                Jólagjöf

5596 = Andlig spekðin

-6960 = Jarðlig skilning

7000 = Microcosmos (Maður í Mynd Guðs)

100 = Sögulok

57710

I + II + III = 125094 + 505516 + 57710 = 688320

 

 IV. Sannr Maðr ok Sannr Guð

                Túlkun

    1000 = Heimsljós

7864 = Jesus patibilis¹

-6960 = Jarðlig skilning

                Gunnarr Hámundarson

10125 = Sannr Maðr ok Sannr Guð

80042 = Haugvísa Gunnars á Hlíðarenda²

43746 = Brennu-Njálssaga

Ok lýk ek þar Brennu-Njálssögu

552503 = Mannfall að Örlygsstöðum³

688320

 

¹ Sjá Höfundur Njálu og Heimssál Platóns, 24. des. 2014.

 

²  7891= Mætti daugla deilir,

7744 = dáðum rakkr, sá er háði

10175 = bjartr með beztu hjarta

7120 = benrögn, faðir Högna:

10163 = Heldr kvazk hjálmi faldinn

9278 = hjörþilju sjá vilja

9605 = vættidraugr en vægja,

9033 = val-Freyju stafr, deyja –

9033 = val-Freyju stafr deyja.

80042

 

³ Sjá Ragnarök að Örlygsstöðum, 27. des. 2014.

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

 

 

Flokkar: Óflokkað

Mánudagur 5.1.2015 - 17:49 - FB ummæli ()

Francisco Goya – Los Caprichos – Saga Myth – II

© Gunnar Tómasson

5 January 2015.

Francisco Goya – Los Caprichos – Saga Myth – II

Introduction

From Francisco Goya – Los Caprichos – Saga Myth – I

29 December 2014.

Many years ago I saw an exhibition of paintings by Francisco Goya in the Prado Museum in Madrid. I had never seen any of his paintings before but they struck me as familiar! For they appeared to have been selected to show Goya‘s visual construction of concepts from ancient creation myths which I knew well. Thus, I could explain to my late wife the ideas which seemed to be reflected in almost every painting.

Last summer I re-visited the Prado Museum with my sister-in-law and related to her my impression of Goya‘s paintings at the first visit. On our return to Iceland she gave me an excellent Icelandic edition of Goya‘s Los Caprichos – The Monsters – which are described by Wikipedia as follows:

Los Caprichos is a set of 80 prints in aquatint and etching created by the Spanish artist Francisco Goya in 1797 and 1798, and published as an album in 1799. The prints were an artistic experiment: a medium for Goya’s condemnation of the universal follies and foolishness in the Spanish society in which he lived. The criticisms are far-ranging and acidic; he speaks against the predominance of superstition, the ignorance and inabilities of the various members of the ruling class, pedagogical short-comings, marital mistakes and the decline of rationality. Some of the prints have anticlerical themes. Goya described the series as depicting „the innumerable foibles and follies to be found in any civilized society, and from the common prejudices and deceitful practices which custom, ignorance or self-interest have made usual“.

Guðbergur Bergsson, one of Iceland’s foremost writers who lived and worked in Spain for many years, prepared the Icelandic edition of Los Caprichos, including comments on each of the 80 works which he wrote for publication, one work at a time, in an Icelandic newspaper 40 years ago. The last work depicts four human-like monsters screaming in the reader’s face, ‟Ya es hora!‟ – The time has come!

Guðbergur concluded his comments on this last work with the provocative question asked nine times in Völuspá or Sybil’s Prophecy – a majestic Icelandic cosmogonic poem from the Saga Age: Vituð ér enn – eða hvat? – Have you understood – or what?

In an early version of Goya’s series, the first work of the series was entitled El sueño de la razón produce monstrous – The sleep of reason produces monsters. Later, it was replaced by a self-portrait of Goya, and moved to 43rd place.

Might the replacement have been meant to signal that reason had awakened from its sleep within Goya himself?

And, if so, how might one test that hypothesis?

Hypothesis tested

As suggested by the following test, which is based on key Cipher Values in the “hidden poetry” of the Saga Authors of 13th century Iceland and the Shakespeare Authors of Elizabethan England, Francisco Goya (1746-1828) and associates who gave titles to the 80 prints appear to have been intimately familiar with the numerical structure of such “hidden poetry” and associated texts from the King James Bible (1611).

El sueño de la razón produce monstrous = 19212

(a) Saga Myth

8753 = Jesus Kristus

11359 = Snorri Sturluson

-1000 = Spiritual darkness

100 = The End

19212

 

(b) Shakespeare Myth

  2646 = Hamlet (Devil aspect)

8282 = Will Shakespeare (Stage Name)

                Idiot‘s Hour on Stage

2602 = 26 April (Shakspere’s Baptismal date)

1564 = 1564

2502 = 2502 (Shakspere’s Burial date)

1616 = 1616

19212

 

(c) Biblical-Saga Myth

1 = God

7128 = Let there be light.

1000 = Light of the World

9619 = Egill Skalla-Grímsson (Archetypal monster)

6960 = Jarðlig skilning (Earthly understanding)

-5596 = Andlig spekðin (Spiritual wisdom)

100 = The End

19212

Fran co Goya y Lucientes, Pintor. = 14017

(a) Saga Myth

4427 = Út vil ek. (I will out.)

1000 = Light of the World

5596 = Andlig spekðin (Spiritual wisdom)

-4000 = Dark Sword (Impotent Creative Power)

6994 = Örlygsstaðir (Saga scene of Armageddon)

14017

 

(b) Saga-Shakespeare Myth

11359 = Snorri Sturluson

677 = EK (EGO-Anonymous Author of Brennu-Njálssaga)

-4119 = (End of) Ignorance

6100 = Sonatorrek (Egill Skalla-Grímsson become Great Poet)

14017

 

(c) Francis Bacon‘s Signature

4000 = Flaming Sword (Götterdämmerung)

-10467 = Osiris-Isis-Horus (Heathendom yields to Christianity)

7000 = Microcosmos (Man in God’s Image)

13484 = The rest was not perfected. (Francis Bacon in New Atlantis)

 14017

The Cipher Value of the texts of all 80 Goya prints is 583353.

The “signature” of Francis Bacon through the stand-alone sentence at the end of his New Atlantis – The rest was not perfected – together with the precision of the above web of Saga-Shakespeare-Biblical Myth accords with the suspicion that Bacon’s “death” on Easter Morning, 9 April 1626, was a symbolic re-enactment of Christ’s Resurrection.¹

Guðbergur Bergsson noted in an introduction to his edition of Los Caprichos  that it was not clear how the term “caprichos” (or “whims”) was to be construed.

In the context of Biblical-Saga-Hebrew Myth as outlined below, “whims” would seem to denote the illusions and deeds bred by Ignorance of a Don Quixote de la Mancha anciently viewed as the work of The Devil.

Los Caprichos = 583353

Biblical-Saga-Hebrew Myth

Matt. 4:1-11

(King James Bible, 1611)

28613 = Then was Iesus led vp of the Spirit into the Wildernesse,

11214 = to bee tempted of the deuill.

 

20530 = And when hee had fasted forty dayes and forty nights,

13181 = hee was afterward an hungred.

 

16482 = And when the tempter came to him, hee said,

10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

 

18472 = But he answered, and said, It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

 

20924 = Then the deuill taketh him vp into the holy Citie,

16520 = and setteth him on a pinacle of the Temple,

 

8004 = And saith vnto him,

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

 

19606 = Iesus said vnto him, It is written againe,

17802 = Thou shalt not tempt the Lord thy God.

 

25356 = Againe the Deuill taketh him vp into an exceeding high mountaine,

20642 = and sheweth him all the kingdomes of the world

8143 = and the glory of them:

 

22688 = And saith vnto him, All these things will I give thee

19710 = if thou wilt fall downe and worship me.

 

12627 = Then saith Iesus vnto him,

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

 

11082 = Then the deuill leaveth him,

17228 = and behold, Angels came and ministred vnto him.

529042

As in 529042 + 10565 + 43746 = 583353.

In Kabbalah, the purpose of our world and the task of Man of Seventh Day of Hebrew Myth, is to unite two parts of the Holy Name of JHWH that is held to have been divided into Male and Female parts at Seventh Day’s Dawn whereby the Holy Name of JHWH will rise again in Creation. In Hebrew gematria, JHWH is represented by 10-5-6-5.

In Brennu-Njálssaga, this aspect of the Saga is represented in two different ways:

  • In the name of Brennu-Njáll’s close friend and confidant, Gunnarr Hámundarson, 9880, as in 1 + 7 + 9880 + 677 = 10565, and
  • In Brennu-Njálssaga’s Omega sentence – Ok lýk ek þar Brennu-Njálssögu – where EK = 677, refers to the Saga’s Anonymous Author as integral part of Gunnarr Hámundarson.

The Cipher Value 43746 is that of the Alpha and Omega sentences of the entire Saga plus the section on Advent of Christianity in Chs. 100-105:

6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

43746

Footnotes:

¹ “I have been induced to think, that if there were a Beam of Knowledge derived from God upon any Man in these Modern Times, it was upon him; for though he was a great Reader of Books, yet he had not his Knowledge from Books, but from some Grounds and Notions within himself.” Resuscitatio, 1670, Ed. p. 9. Dr. W. Rawley,for many years his chaplain, secretary and confidant. (Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Company, London, 1986, footnote, p. 89.)

“Manly Hall, the famous Theosophic and Masonic writer, USA, says that “in the sixty-sixth year of his [Francis Bacon’s] life … he feigned death and passed over into Germany, there to guide the destinies of his philosophic and political Fraternities for nearly twenty-five years after his “death”. Some personally written letters show that Manly Hall has made extensive researches on the Continent and had found sufficient evidence to warrant the foregoing statement. (Op. cit., pp. 540-541)

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

The Spanish letter ñas in El sueño de la razón produce monstrous – is not built into the calculator.

In calculating the Cipher Value of the title, 19212, the letter n is used instead of ñ.

Flokkar: Óflokkað

Fimmtudagur 1.1.2015 - 17:28 - FB ummæli ()

Áramótaspjall Snorra Sturlusonar

© Gunnar Tómasson

1. janúar, 2015.

Áramótaspjall Snorra Sturlusonar

I. Almáttigr Guð skapaði í upphafi himin ok jörð

                Formáli Eddu

24844 = Almáttigr Guð skapaði í upphafi himin ok jörð ok alla þá hluti,

24337 = er þeim fylgja, ok síðast menn tvá, er ættir eru frá komnar,

4148 = Adam ok Evu,

22395 = ok fjölgaðist þeira kynslóð ok dreifðist um heim allan.

21027 = En er fram liðu stundir, þá ójafnaðist mannfólkit.

17122 = Váru sumir góðir ok rétttrúaðir,

22531 = en miklu fleiri snerust eftir girnðum heimsins

9616 = ok órækðu guðs boðorð,

20526 = ok fyrir því drekkði guð heiminum í sjóvargangi

16940 = ok öllum kykvendum heimsins nema þeim,

10481 = er í örkinni váru með Nóa.

193967

 

II. Víg Snorra Sturlusonar – Tákn Nóaflóðs

Íslendinga saga, 151. kafli

29224 = Gizurr kom í Reykjaholt um nóttina eftir Mauritíusmessu.

20587 = Brutu þeir upp skemmuna, er Snorri svaf í.

32733 = En hann hljóp upp ok ór skemmunni í in litlu húsin, er váru við skemmuna.

19023 = Fann hann þar Arnbjörn prest ok talaði við hann.

35331 = Réðu þeir þat, at Snorri gekk í kjallarann, er var undir loftinu þar í húsunum.

21242 = Þeir Gizurr fóru at leita Snorra um húsin.

28547 = Þá fann Gizurr Arnbjörn prest ok spurði, hvar Snorri væri.

8875 = Hann kvaðst eigi vita.

22694 = Gizurr kvað þá eigi sættast mega, ef þeir fyndist eigi.

28330 = Prestr kvað vera mega, at hann fyndist, ef honum væri griðum heitit.

22884 = Eftir þat urðu þeir varir við, hvar Snorri var.

25600 = Ok gengu þeir í kjallarann Markús Marðarson, Símon knútr,

26492 = Árni beiskr, Þorsteinn Guðinason, Þórarinn Ásgrímsson.

13048 = Símon knútr bað Árna höggva hann.

12169 = „Eigi skal höggva,” sagði Snorri.

8594 = „Högg þú,” sagði Símon.

12169 = „Eigi skal höggva,” sagði Snorri.

33464 = Eftir þat veitti Árni honum banasár, ok báðir þeir Þorsteinn unnu á honum.

401006 

I + II = 193967 + 401006 = 594973.

 

III. Illt skal með illu út reka…

                Túlkun

25920 = Platónskt stórár

16450 = Snorri Sturluson í annat sinn

552503 = Armageddon að Örlygsstöðum ¹

100 = Bókarlok

594973

 

IV. … því allt fór á sama veg og áður…

               Formáli Eddu – frh.

20891 = Eftir Nóaflóð lifðu átta menn, þeir er heiminn byggðu,

18960 = ok kómu frá þeim ættir, ok varð enn sem fyrr,

19140 = at þá er fjölmenntist ok byggðist veröldin,

15621 = þá var þat allr fjölði mannfólksins,

23292 = er elskaði ágirni fjár ok metnaðar, en afrækðust guðs hlýðni,

23998 = ok svá mikit gerðist at því, at þeir vildu eigi nefna guð.

16386 = En hverr myndi þá frá segja sonum þeira

10830 = frá guðs stórmerkjum? ²

149118

 

V. …í kjölfar Kristnitöku

1000 = Kristnitaka

-1 = Guð – „at þeir vildu eigi nefna guð.‟

  999

 

VI. Almættið tók því til sinna ráða

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

10814 = Skarpr brandr fekk mér landa.³

31987

III + IV + V + VI = 594973 + 149118 + 999 + 31987 = 777077

 

¹ Sjá Ragnarök að Örlygsstöðum, 27. desember 2014.

² Sjá Greek-Roman Roots of Saga Myth – I of II, 26. desember 2014.

³ Sjá vísu Egils Skalla-Grímssonar, Íslendinga saga, 16. kafli.

***

Reiknivél sem umbreytir stöfum í tölugildi er á netinu:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Miðvikudagur 31.12.2014 - 17:21 - FB ummæli ()

Don Quixote de la Mancha – RIP

© Gunnar Tómasson

31, desember 2014.

Don Quixote de la Mancha – RIP

Extract from an old working note.

While the Shakespeare Authorship Issue is well known among the general reading public, much less publicity has attended the like issue with respect to Don Quixote.  Yet, the latter work contains no less than thirty-three direct statements to the effect that its ‘true’ author was not Miguel de Cervantes Saavedra but someone named Cid Hamet Benengeli.

The identity of Cid Hamet Benengeli remains a mystery, but there is evidence on record to suggest that Francis Bacon was the real author of Don Quixote de la Mancha:

„Another curious case of cryptography was presented to the public in 1917 by one of the best of the Bacon scholars, Dr. Alfred von Weber Ebenhoff of Vienna.  Employing the same systems previously applied to the works of Shakespeare, he began to examine the works of Cervantes…. Pursuing the investigation, he discovered overwhelming material evidence: the first English translation of Don Quixote bears corrections in Bacon’s hand.  He concluded that this English version was the original of the novel and that Cervantes had published a Spanish translation of it.“ (J. Duchaussoy, Bacon, Shakespeare ou Saint-Germain?, Paris, La Colombe, 1962, p. 122 –  in Umberto Eco’s Foucault’s Pendulum, Harcourt Brace Jovanovich, Publishers, New York, 1989, p. 406.)

There is also internal literary evidence in Don Quixote itself which suggests a direct, but unknown, link between the work and an earlier play by William Shakespeare:

„It is impossible to help but notice now and then that Armado [of Shakespeare’s ‘Love’s Labour’s Lost’ – insert] is extraordinarily like Don Quixote in his consistent overestimate of himself and in his insistence on imagining himself a superhuman storybook hero. […]

„There is something rather pleasant in the thought that Shakespeare might be borrowing from Miguel de Cervantes, the Spanish author of the Don Quixote saga, since Cervantes was almost an exact contemporary of Shakespeare’s and by all odds one of the few writers, on the basis of Don Quixote alone, worthy of being mentioned in the same breath with Shakespeare.

„There is only one catch, but that is a fatal one.  The first part of Don Quixote was published in 1605, a dozen years at least after Love’s Labor’s Lost was written.“ (Isaac Asimov, Asimov’s Guide  to Shakespeare, Avenel Books, New York, 1978, Vol, I, pp. 431-2.)

In this end-of-year blog, further light is cast on the subject matter through a combination of key texts, all or some of which will be recognized by readers familiar with Saga and/or Shakespeare literature.

In the interest of brevity, comment will be kept to an absolute minimum.

***

I. Who is Don Quixote de la Mancha?

  2604 = Páfinn (The Pope)

9010 = Petrus Romanus (Last Pope in Malachy‘s Prophecy)

6002 = Then, fall Caesar! (Dying words of Ruler of Rome)

17616 = El ingenioso hidalgo don Quixote de la Mancha (Spanish book title)

 

II. A.k.a. This Earle of Oxford in Shakespeare Myth

1000 = Light of the World

9539 = Don Quixote de la Mancha

101792 = This Earle of Oxford… ¹

-11900 = Miguel Cervantes de Saavedra (Forgotten Fart – Died the same day as Will Shakspere)

4000 = Flaming Sword

104431

¹

29113 = This Earle of Oxford, making of his low obeisance to Queen Elizabeth,

23292 = happened to let a Fart, at which he was so abashed and ashamed

14780 = that he went to Travell, 7 yeares.

19619 = On his returne the Queen welcomed him home,

14988 = and sayd, My Lord, I had forgott the Fart.

101792

 

III. “Documenting” the Saga-Shakespeare Connection

8542 = Bók þessi heitir Edda.

20156 = Hana hevir saman setta Snorri Sturlo son

15735 = eptir þeim hætti, sem hér er skipat.

10539 = Er fyrst frá ásum ok Ymi ²

18224 = þar næst skalldskap ok heiti margra hluta.

17723 = Síþaz Hatta tal er Snorri hevir ort

13512 = um Hak Konung ok Skula hertug.

104431

²

1000 = Light of the World

9539 = Don Quixote de la Mancha

10539 = Er fyrst frá ásum ok Ymi

 

IV. Forse altro cantera con miglior plettro.

17616 = EL INGENIOSO HIDALGO DON QVIXOTE DE LA MANCHA

-1000 = Darkness

19129 = Forse altro cantera con miglior plettro.                (Stand alone sentence at end of Vol. I)

22601 = Perhaps another will sing with a better voice. (English translation)

9299 = Njáll Þorgeirsson

-6960 = Jarðlig skilning (kveðin í kútinn)

43746 = Brennu-Njálssaga ³

104431

³

6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

43746

 

V. Perhaps another will sing with a better voice. – I

22601 = Perhaps another will sing with a better voice. (English translation)

                          Njáll Þorgeirsson – Brennu-Njálssaga, 129. k.

28646 = „Nú skaltú sjá, hvar vit leggjumsk niðr ok hversu ek býg um okkr,

16690 = því at ek ætla mér hvergi heðan at hrærask,

15231 = hvárt sem mér angrar reykr eða bruni;

21263 = munt þú þá næst geta, hvar beina okkarra er at leita.”

104431

 

VI. Perhaps another will sing with a better voice. – II

11900 = Miguel Cervantes de Saavedra

2092 = PAPEY (Pope Island)

                  Dráp Kjartans Ólafssonar – Laxdæla, 49. k.

20155 = „Víst ætlar þú nú, frændi, níðingsverk at gera,

21895 = en miklu þykkir mér betra at þiggja banaorð af þér, frændi,

7286 = en veita þér þat.”

                  Heimsljós undir feldi

– 11000 = Þorgeirr Tjörvason (Law-speaker at Advent of Christianity)      

                   Skapanorn – Weird Sisters  – Fates

12881 = „Misjöfn verða morginverkin.

23371 = Ek hefi spunnit tólf álna garn, en þú hefir vegit Kjartan.”

                  Konungr til Sturlu Þórðarsonar

15851 = Þat ætla ek, at þú kveðir betr en páfinn.

104431

NB.

9354 = Urðr-Skuld-Verðandi (Saga Fates)

-1 = ´Slain´ Monad

3394 = Jesús

12747 = Guðrún Ósvífrsdóttir

***

A calculator for converting letters to cipher values is on the Internet at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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