Mánudagur 11.01.2016 - 22:54 - FB ummæli ()

The Theatre of God’s Judgements

 

© Gunnar Tómasson

11 January 2016

I. The Devil‘s Temptation of Jesus

(Matt., Ch. 4:1-11, KJB, 1611)

The Devil = 146925

  10566 = If thou be the Sonne of God,

15281 = command that these stones bee made bread.

 

20580 = If thou bee the Sonne of God, cast thy selfe downe:

28489 = For it is written, He shall giue his Angels charge concerning thee,

15292 = & in their handes they shall beare thee vp,

22323 = lest at any time thou dash thy foote against a stone.

 

14684 = All these things will I give thee

 19710 = if thou wilt fall downe and worship me.

146925

Jesus = 113945

    8456 = It is written,

11833 = Man shall not liue by bread alone,

26509 = but by euery Word that proceedeth out of the mouth of God.

 

17802 = Thou shalt not tempt the Lord thy God.

 

17837 = Get thee hence, Satan: for it is written,

18110 = Thou shalt worship the Lord thy God,

13398 = and him onely shalt thou serue.

113945

146925 + 113945 = 260870

II. Ex malis moribus bonæ leges – Emblem # 34

(Minerva Britanna, 1612)

Dedication = 25643

15049 = To the most iudicious, and learned,

10594 = Sir FRANCIS BACON, Knight.

25643

Poem = 241493

  21993 = The Viper here, that stung the sheepheard swaine,

15505 = (While careles of himselfe asleepe he lay,)

20621 = With Hysope caught, is cut by him in twaine,

18154 = Her fat might take, the poison quite away,

20149 = And heale his wound, that wonder tis to see,

19232 = Such soveraigne helpe, should in a Serpent be.

 

20053 = By this same Leach, is meant the virtuous King,

20110 = Who can with cunning, out of manners ill,

20557 = Make wholesome lawes, and take away the sting,

28164 = Wherewith foule vice, doth greeue the virtuous still:

20037 = Or can prevent, by quicke and wise foresight,

  16918 = Infection ere, it gathers farther might.

241493

25643 + 241493 = 267136

***

Background

Christopher Marlowe as “Shakespeare Claimant”

These candidacies [of other Shakespeare claimants] have inherently no less rationality than that of Christopher Marlowe, the most recent to achieve wide notoriety.  By now only the most innocent will suppose the Siberian expanses separating the literary personalities of the gentle Shakespeare and iconoclastic Marlowe (described by a contemporary as of a cruel and intemperate nature) sufficient to discourage heretical speculation.  One fact, however, might: Marlowe’s sudden death at the age of twenty-nine on 30 May 1593 at widow Eleanor Bull’s place of public refreshment at Deptford, where he may have had lodgings, not far from the plague-stricken capital.  The circumstances of the slaying are set forth in detail in the legal records; a jury of sixteen accepted the coroner’s findings. [Where the dead party is called Christopher Morley – insert] But of such impossibilities the anti-Stratfordians make instruments to plague us. (S. Schoenbaum, Shakespeare’s Lives, Clarendon Press, Oxford, 1991, p. 445)

***

III. ‘The Theatre Of God’s Judgements’ – Myth

(Thomas Beard, 1593)

  23840 = Not inferior to any of the former in Atheism and Impiety,

31001 = and equal to all in manner of punishment, was one of our own nation,

26589 = of fresh and late memory called Marlowe, by profession a scholar,

26420 = brought up from his youth in the University of Cambridge,

27057 = but by practice a playwright and a Poet of scurrility, who,

21592 = by giving too large a swing to his own wit,

20536 = and suffering his lust to have the full reins,

30598 = fell (not without just desert) to that outrage and extremity,

14588 = that he denied God and His son Christ,

22968 = and not only in word blasphemed against the Trinity,

27484 = but also (as it is credibly reported) wrote books against it,

18494 = affirming our Saviour to be but a deceiver,

23120 = and Moses to be but a conjurer and seducer of the people,

18777 = and the Holy Bible to be but vain and idle stories

14561 = and all religion but a device of policy.

 

30888 = But see what a hook the Lord put in the nostrils of this barking dog.

18348 = It so fell out, that in London streets

26022 = as he purposed to stab one whom he sought a grudge unto

29723 = with his dagger, the other party, perceiving so, avoided the stroke,

19453 = that withal catching hold of his wrist,

15178 = he stabbed his own dagger into his head,

29364 = in such sort, that notwithstanding all the means of surgery

23541 = that could be wrought, he shortly after died thereof.

16081 = The manner of his death being so terrible

20303 = (for he even cursed and blasphemed to his last gasp,

27420 = and together with his breath an oath flew out of his mouth)

24514 = that it was not only a manifest sign of God’s judgement,

24979 = but also an horrible and fearful terror to all that beheld him.

 

22339 = But herein did the justice of God most notably appear,

13983 = in that he compelled his own hand

18035 = which had written those blasphemies

17123 = to be the instrument to punish him,

18497 = and that in his brain, which had devised the same.

17792 = I would to God (and I pray it from my heart)

28829 = that all atheists in this realm, and in all the world beside, would,

21316 = by the remembrance and consideration of this example,

16788 = either forsake their horrible impiety,

24251 = or that they might in like manner come to destruction;

20363 = and so that abominable sin which so flourished

10282 = among men of greatest name,

22734 = might either be quite extinguished and rooted out,

15942 = or at least smothered, and kept under,

28309 = that it durst not show its head any more in the world’s eye.

950022

IV. ‘Sleeping’ Monad – Awakened Monad

(Ancient Creation Myth)

16081

          -1

25920 = Platonic Great Year

Devil Slain By Own Devices

  -9838 = Christopher Morley

 16081

III + IV = 950022 + 16081 = 966103

I + II + V = 260870 + 267136 + 438097 = 966103

 

V. ‘The Theatre Of God’s Judgements’ – Reality¹

(See Faire is Foule and Foule is Faire, 14-12-15)

438097

***

¹An earth-shaking culmination of human and spiritual evolution.

On 26 February 2014, I posted the following message to [friends] – expressly for future reference:

While visiting Iceland last August, I met with Pétur Halldórsson over coffee at the Cafe Milano in Reykjavík.

We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097, which I have posted to bibal on occasions.

This is the final cumulative sum of a very large number of names of individuals [men of greatest name -insert], institutions, dates and events, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

As I recall it, I first put this number on record in a message [to same friends], explaining that I would not be providing any further details on it. That remains my position for the time being.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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