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Judeo-Christian Teaching – Tri-Unite Cosmos

© Gunnar Tómasson

18 May 2017

Francis Bacon – The Man Who Saw Through Time

Background

(Loren Eiseley)

Not all men are fated like Sir Francis Bacon, to discover an unknown continent, and to find it not in the oceans of this world but in the vaster seas of time.  Few men would seek through thirty years of rebuff and cold indifference a compass to lead men toward a green isle invisible to all other eyes.  “How much more,” he wrote in wisdom, “are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illumination, and inventions, the one of the other…..”  “Whosoever shall entertain high and vaporous imaginations,” he warned, “instead of a laborious and sober inquiry of truth, shall beget hopes and beliefs of strange and impossible shapes.”  It is ironic that Bacon, a sober propounder of the experimental method in science – Bacon, who sought so eloquently to give man control of his own destiny – should have contributed, nevertheless, to that world of “impossible shapes” which surrounds us today.

Appropriately there lingers about this solitary time voyager a shimmering image of fable, an atmosphere of mystery, which frequently closes over and obscures the great geniuses of lost or poorly documented centuries.  Bacon, who opened for us the doorway of the modern world, is an incomparable inspiration for such myth-making proclivities.  Rumors persist that he did not die in the year 1626 but escaped to Holland, that he was the real author of Shakespeare’s plays, that he was the unacknowledged son of Queen Elizabeth.  Rumor can go no further; it is a measure of this great discoverer’s power to captivate the curiosity of men – a power that has grown century by century since his birth in 1561.  In spite of certain mystifying aspects of his life, there is no satisfactory evidence sufficient to justify these speculations, though a vast literature betokens their fascination and appeal. (The Man Who Saw Through Time, Revised and enlarged edition of Francis Bacon and the Modern Dilemma, Charles Scribner’s Sons, New York, 1973, pp. 49-50)

Dr. William Rawley

“I have been induced to think, that if there were a Beam of Knowledge derived from God upon any Man in these Modern Times, it was upon him; for though he was a great Reader of Books, yet he had not his Knowledge from Books, but from some Grounds and Notions within himself.”  (Resuscitatio, 1670, Ed. P. 9.  Dr. W. Rawley, for many years his chaplain, secretary and confidant. (Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Company, London, 1986, p. 89.)

***

I. Shakespeares Sonnets – First FOUR and Last SIX Lines

(Sonnets, 1609)

181822

19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

 

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

23496 = Loues fire heates water, water cooles not loue.

182822

Anthony Burgess:

It would be pleasant to think that Shakespeare was responsible, in part, for the majesty of the following [original 1611 spelling, and Saga Cipher Values inserted]:

 II. The 46th Psalm – The Heathen Raged,

The Kingdomes were Moved:

He uttered his voyce, the earth melted.

(King James Bible 1611)

433745

46:1

27783 = God is our refuge and strength; a very present helpe in trouble.

46:2

25140 = Therfore will not we feare, though the earth be removed:

25186 = and though the mountaines be caried into the midst of the sea,

46:3

21736 = Though the waters thereof roare, and be troubled,

29088 = though the mountaines shake with the swelling thereof.  Selah.

46:4

7214 = There is a river,

21306 = the streames wherof shall make glad the citie of God:

19776 = the holy place of the Tabernacles of the most High.

46:5

18882 = God is in the midst of her: she shal not be moved:

15090 = God shall helpe her, and that right early.

46:6

17597 = The heathen raged, the kingdomes were moved:

15907 = he uttered his voyce, the earth melted.

46:7

15221 = The Lord of hosts is with us,

14069 = the God of Jacob is our refuge.  Selah.

46:8

15149 = Come, behold the Workes of the Lord,

17919 = what desolations hee hath made in the earth.

46:9

21932 = He maketh warres to cease unto the end of the earth:

23023 = hee breaketh the bow, and cutteth the speare in sunder,

14120 = he burneth the chariot in the fire.

46:10

12080 = Be stil, and know that I am God:

13996 = I will bee exalted among the heathen,

12241 = I will be exalted in the earth.

46:11

15221 = The Lord of hosts is with us,

  14069 = the God of Jacob is our refuge.  Selah.

433745

Whether he had anything to do with it or not, he is in it.  It is the forty-sixth Psalm.  The forty-sixth word from the beginning is SHAKE, and the forty-sixth word from the end, if we leave out the cadential ‘Selah’,  is SPEAR[E].  And, in 1610, Shakespeare was forty-six years old.  If this is mere chance, fancy must allow us to think that it is happy chance.  The greatest prose-work of all time has the name of the greatest poet set cunningly in it.“ (Anthony Burgess, Shakespeare, Penguin Books, 1972, pp. 233-234)

I + II = 182822 + 433745 = 616567

III + IV + V = 526846 + 67029 + 22692 = 616567

III. Francis Bacon’s Last Letter¹

(Easter Day 1626)

526846

14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

27312 = For I was also desirous to try an experiment or two,

23426 = touching the conservation and induration of bodies.

27127 = As for the experiment itself, it succeeded excellently well;

19881 = but in the journey between London and Highgate,

18137 = I was taken with such a fit of casting,

20866 = as I knew not whether it were the stone,

24599 = or some surfeit of cold, or indeed a touch of them all three.

19809 = But when I came to your Lordship’s house,

20992 = I was not able to go back, and therefore was forced

10541 = to take up my lodging here,

27187 = where your housekeeper is very careful and diligent about me;

10692 = which I assure myself

24956 = your Lordship will not only pardon towards him,

14898 = but think the better of him for it.

21030 = For indeed your Lordship’s house is happy to me;

18831 = and I kiss your noble hands for the welcome

15120 = which I am sure you give me to it.

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

12980 = that I cannot steadily hold a pen…

526846

IV. Francis Bacon Play-Acted The Devil‘s

Death“ as Signaled by  Christ‘s Resurrection ²

 (Shakespeare Myth)

67029

Monad

         1 = Monad

Light of the World

(King James Bible, 1611)

16777 = THIS IS JESVS THE KING OF THE JEWES – Matt. 27:37
9442 = THE KING OF THE JEWES – Mark 15:26

13383 = THIS IS THE KING OF THE JEWES – Luke 23:38
17938 = JESVS OF NAZARETH, THE KING OF THE JEWES – John 19:19

Monad Crucified in Man-Beast’s

Earthly Mind = The Devil

  6960 = Jarðlig skilning – Earthly understanding

Bacon‘s Staged “Death“ on Easter Morning =

 “Death“ of The Devil Symbolized By

Christ‘s Easter Resurrection²

    902 = 9 April – 2nd month old-style

  1626 = 1626 A.D.

67029

V. The Rest is Silence – Prince Hamlet‘s ”dying voice“

(Comment on Bacon‘s Last letter, 1657)

22692

  13037 = This was the last letter

    9655 = that he ever wrote.

22692

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Francis Bacon’s Last Letter

Background

 (Alfred Dodd)

Every schoolboy knows the story told in their history books how Francis Bacon one snowy day on or about All Fools Day, 1 April 1626, drove with the King’s Physician, Sir John Wedderburn, to Highgate and that at the foot of the Hill he stopped, bought a fowl, and stuffed it with snow with his own hands in order to ascertain whether bodies could be preserved by cold.  During the procedure, we are told, he caught a chill, and instead of Dr. Wedderburn driving him back to Gray’s Inn (whence he had come) or taking him to some warm house, the worthy doctor took him to an empty summer mansion on Highgate Hill, Arundel House, where there was only a caretaker; and there Francis Bacon was put into a bed which was damp and had only been “warmed by a Panne” (a very strange thing for a doctor to do) with the result that within a few days he died of pneumonia.  Dr. Rawley, his chaplain, says that he died “in the early morning of the 9th April, a day on which was COMMEMORATED the Resurrection of Our Saviour”.

That is the story and this is Francis Bacon’s last letter:

[See # 3 above]

Here the letter ends abruptly.  Whatever else was written has been suppressed by Sir Tobie Matthew, one of the Rosicrosse, on which Spedding remarks, “It is a great pity the editor did not think fit to print the whole.”  For some mysterious reason the letter was not printed until 1669 in Matthew’s Collection, captioned “This was the last letter that he ever wrote.  (Francis Bacon’s Personal Life-Story, Rider&Co, London, 1986, pp. 539-540.)

² “Documenting” The Devil’s Role

First Four and Last Six Sonnets Lines

  19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

 

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

23496 = Loues fire heates water, water cooles not loue.

 

Alpha and Omega Parts

Of Bacon’s Last Letter

14285 = To the Earle of Arundel and Surrey.

7470 = My very good Lord:

27393 = I was likely to have had the fortune of Caius Plinius the Elder,

19392 = who lost his life by trying an experiment

21445 = about the burning of the mountain Vesuvius.

 

30197 = I know how unfit it is for me to write to your lordship

15772 = with any other hand than mine own;

32508 = but in troth my fingers are so disjointed with this fit of sickness,

12980 = that I cannot steadily hold a pen…

364264

 

Unity of Judeo-Christian Teaching

The Law of Moses

304805 = Torah, number of words

Advent of Christianity Section

Of Brennu-Njálssaga

Alpha and Omega Sentences

12685 = Höfðingjaskipti var í Nóregi. – There was a change of Chieftains in Norway.

11274 = Fara menn við þat heim af þingi. – Then people go home from Althing.

Temptation of Jesus by The Devil

(Matthew, Ch. IV)

 1000 = Light of the World

3858 = The Devil

Mission of Hebrew Man of Seventh Day

That JHWHs Holy Name Rise Again in Creation

10565 = JHWH – 10-5-6-5 in Hebrew gematria

Tri-Unite Cosmos

 6648 = Macrocosmos

6429 = Mesocosmos

7000 = Microcosmos – Man in God’s Image

364264

Flokkar: Óflokkað

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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