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Isaiah-Snorri-Shakespeare End-of-World Prophecy

© Gunnar Tómasson

13 August 2017

Prologue

Egill Skalla-Grímsson a.k.a. Snorri Sturluson

Egilssaga, Ch. 85 – Opening words

15369

  9619 = Egill Skalla-Grímsson

  5750 = varð maðr gamall/became an old man.

15369

 

11359 = Snorri Sturluson

4000 = Flaming Sword – Cosmic Creative Power

     10 = Father/Ten-Speaking Head of Egill

15369

***

I. Egill‘s Plot for General Fight over Silver

(Egilssaga, Ch. 85)

409053

22737 = Þat var um sumarit, er menn bjuggust til þings,

18360 = þá beiddi Egill Grím at ríða til þings með honum.

10708 = Grímr tók því seinliga.

19724 = Ok er þau Grímr ok Þórdís töluðust við,

17296 = þá sagði Grímr henni, hvers Egill hafði beitt.

25161 = „Vil ek, at þú forvitnist, hvat undir mun búa bæn þessi.”

 

17082 = Þórdís gekk til máls við Egil, frænda sinn.

14494 = Var þá mest gaman Egils at ræða við hana.

15022 = Ok er hon hitti hann, þá spurði hon:

20246 = „Er þat satt, frændi, er þú vill til þings ríða?

21176 = Vilda ek, at þú segðir mér, hvat væri í ráðagerð þinni.”

17655 = „Ek skal segja þér,” kvað hann, „hvat ek hefi hugsat.

21359 = Ek ætla at hafa til þings með mér kistur þær tvær,

12150 = er Aðalsteinn konungr gaf mér,

16612 = er hvártveggja er full af ensku silfri.

17938 = Ætla ek at láta bera kisturnar til Lögbergs,

10585 = þá er þar er fjölmennast.

11505 = Síðan ætla ek at sá silfrinu,

23691 – ok þykkir mér undarligt, ef allir skipta vel sín í milli.

21958 = Ætla ek, at þar myndi vera þá hrundningar eða pústrar,

22016 = eða bærist at um síðir, at allr þingheimrinn berðist.”

6645 = Þórdís segir:

11505 = „Þetta þykkir mér þjóðráð,

13428 = ok mun uppi, meðan landit er byggt.”*

409053

*One summer, when men made ready to go to the Thing, Egil asked Grim that he might ride with him to the Thing. Grim was slow to grant this. And when Grim and Thordis talked together, Grim told her what Egil had asked. ‘I would like you,’ said he, ‘to find out what lies under this request.’ Thordis then went to talk with Egil her uncle: it was Egil’s chief pleasure to talk to her. And when she met him she asked: ‘Is it true, uncle, that you wish to ride to the Thing? I want you to tell me what plan you have in this?’ ‘I will tell you,’ said he, ‘what I have thought of. I mean to take with me to the Thing two chests that king Athelstan gave me, each of which is full of English silver. I mean to have these chests carried to the Hill of Laws just when it is most crowded. Then I mean to sow broadcast the silver, and I shall be surprized if all share it fairly between them. Kicks, I fancy, there will be and blows; nay, it may end in a general fight of all the assembled Thing.’ Thordis said: ‘A famous plan, methinks, is this, and it will be remembered so long as Iceland is inhabited.’

http://sagadb.org/egils_saga.en 1893 translation into English by W. C. Green. NB. The last word of the Icelandic text, “byggt”, can mean either: (1) is inhabited or (2) is being built.

In Saga Myth Ísland/Iceland is Brave New World or New Self “built” through “transformation” of Old Self/Rotten State of Denmarke. Also, “þjóðráð” means “excellent idea”.

INSERT

The Lord’s Plan for a Marueilous Worke

(Isaiah, 29:13-14, KJB, 1611)

29:13

Wherefore the Lord said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

29:14

Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.

END INSERT

II. Woe unto them that seeke deepe

to hide their counsel from the LORD

(Isaiah, Ch. 29:15-21, KJB, 1611)

417854

29:15

13872 = Woe unto them that seeke deepe

16414 = to hide their counsell from the LORD,

18244 = and their workes are in the darke, and they say,

18179 = Who seeth vs? and who knoweth vs?

29:16

22704 = Surely your turning of things vpside downe

15276 = shall be esteemed as the potters clay:

18095 = for shall the worke say of him that made it,

4594 = He made me not?

19652 = or shall the thing framed, say of him that framed it,

9304 = He had no vnderstanding?

29:17

14908 = Is it not yet a very litle while,

19456 = and Lebanon shall be turned into a fruitful field

21577 = and the fruitfull field shall be esteemed as a forrest?

29:18

22136 = And in that day shall the deafe heare the words of the booke,

21556 = and the eyes of the blind shall see out of obscuritie,

8957 = and out of darkenesse.

29:19

20391 = The meeke also shall increase their ioy in the LORD,

24378 = and the poore among men shall reioice in the holy One of Israel.

29:20

20513 = For the terrrible one is brought to nought,

12677 = and the scorner is consumed,

19540 = and all that watch for iniquitie are cut off:

29:21

15611 = That make a man an offendour for a word,

19692 = and lay a snare for him that reproueth in the gate,

20128 = and turne aside the iust for a thing of nought.

417854

III. Egill/Snorri – Abomination of Desolation

(See I and V)

409053 + 59169 = 468222

12685 = Höfðingjaskipti varð í Nóregi. – Change of “Chieftains“ in Norway.

11359 = Snorri Sturluson – Swore to use“words“ to make Icelanders obedient to New King.

New King of Christianity

Snorri as King’s

Fólgsnarjarl/Hidden Earl

1000 = Light of the World

Prophecy

Field of Hidden Earl’s Work

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

Hidden Earl’s Instrument of

Persuasion

4000 = Flaming Sword – Surtur’s World-Burning Sword/Edda Myth

59169

IV. The LORD – Abomination of Desolation

(See II and V)

417854 + 50368 = 468222

Almighty God

  6108 = Almáttigr Guð

Lip-Service Believers

-4000 = Dark Sword – Man-Beast

Persecute

Right Measure of Man

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

50368

V. Abomination of Desolation¹

(Contemporary history)

The Gates of Hell

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland = 30125

Right Measure of Man

Persecuted

  8525 = Gunnar Tómasson

12385 = Guðrún Ólafía Jónsdóttir

Modes of Persecution

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

Persecutors – Jesting Pilates

U.S. Government

12867 = William Jefferson Clinton – President

4496 = Janet Reno – Attorney General

International Monetary Fund

8899 = Jacques de Larosière – Managing Director

7678 = Michel Camdessus – Managing Director

5517 = William B. Dale – Deputy Managing Director

2713 = Dick Erb – Deputy Managing Director

6584 = Jacques J. Polak – Economic Counsellor

4734 = Tun Thin – Asian Department Director

9349 = W. John R. Woodley – Asian Department Deputy Director

3542 = Ken Clark – Director of Administration

3339 = Graeme Rea – Director of Administration

3227 = P. N. Kaul – Deputy Director of Administration

5446 = Nick Zumas – Grievance Committee Chairman

Harvard University

3625 = Derek C. Bok – President

8175 = Henry Rosovsky – Dean, Graduate School of Arts and Sciences

8566 = James S. Duesenberry – Chairman, Department of Economics

11121 = Paul Anthony Samuelson – Ph. D., Nobel Laureate in Economics

8381 = Walter S. Salant – Ph. D., Brookings Institution Senior Fellow

Iceland Government

10244 = Vigdís Finnbogadóttir – President

11361 = Salóme Þorkelsdóttir – Althing President

6028 = Davíd Oddsson – Prime Minister

10295 = Þorsteinn Pálsson – Minister of Justice

8316 = Jón Sigurdsson – Minister of Commerce

5940 = Jónas H. Haralz – World Bank Executive Director

Other Iceland

6648 = Jóhannes Nordal – Central Bank Governor

8864 = Bjarni Bragi Jónsson – Central Bank Chief Economist

14314 = Benjamín Jón Hafsteinn Eiríksson – Harvard Ph. D.

9720 = Matthías Jóhannessen – Editor, Morgunblaðið

Other

10989 = Orenthal James Simpson

8015 = John & Patsy Ramsey

4953 = Osama bin Laden

Violent Crimes

3586 = Murder

 

6899 = Nicole Brown

4948 = Ron Goldman

6100 = Brentwood

1204 = 12 June (4th month old-style)

1994 = 1994 A.D.

 

3718 = Jonbenet

3503 = Boulder

2510 = 25 December (10th month old-style)

1996 = 1996 A.D.

 

5557 = The Pentagon

9596 = World Trade Center

1107 = 11 September (7th month old-style)

2001 = 2001 A.D.

Other

7920 = Excelsior Hotel

5060 = Paula Jones

803 = 8 May (3rd month old-style)

1991 = 1991 A.D.

4014 = Kiss it!

 

8486 = The White House

7334 = Kathleen Willey

2909 = 29 November (9th month old-style)

1993 = 1993 A.D.

22091 = I’ve wanted to do this ever since I laid eyes on you.

 

6045 = The Oval Office

8112 = Monica Lewinsky

1509 = 15 November (9th month old-style)

1995 = 1995 A.D.  = 438097¹

468222

INSERT

As Above, so Below

(Matt. 16:15-19, KJB 1611)

16:15

He [Iesus] saith vnto them, But whom say ye that I am?

16:16

And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God.

16:17

And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.

16:18

And I say also vnto thee, that thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.

16:19

And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

END INSERT

VI. Egill/Snorri on Earth – The LORD in Heauen

(Synthesis, III and IV)

936444

Egill/Snorri on Earth

409053 = Saga of Egill

59169 = Part of Plot

The

LORD in Heauen

417854 = Isaiah, Ch. 29:15-21

 50368 = Part of Marueilous Worke

936444

VII + VIII = 57580 + 878864 = 936444

INSERT

Shakespeares Sonnet # II

When fortie Winters shall beseige thy brow,

And digge deep trenches in thy beauties field,

Thy youthes proud liuery so gaz’d on now,

Wil be a totter’d weed of smal worth held:

END INSERT

VII. Light of The World/Hidden Earl

(King James Bible 1611)

57580

16777 = THIS IS IESVS THE KING OF THE IEWES – Matt. 27:37
9442 = THE KING OF THE IEWES – Mark 15:26
13383 = THIS IS THE KING OF THE IEWES – Luke 23:38
17938 = IESVS OF NAZARETH, THE KING OF THE IEWES – John 19:19

Crucified

      40 = Fourtie Winters

57580

VIII. To be, or not to be; that is the Quest, ION²

(Act III, Sc. i, First Folio, 1623)

878864

    5415 = Enter Hamlet.

Hamlet

18050 = To be, or not to be, that is the Question:

19549 = Whether ’tis Nobler in the minde to suffer

23467 = The Slings and Arrowes of outragious Fortune,

17893 = Or to take Armes against a Sea of troubles,

16211 = And by opposing end them: to dye, to sleepe

13853 = No more; and by a sleepe, to say we end

20133 = The Heart-ake, and the thousand Naturall shockes

19800 = That Flesh is heyre too?  ‘Tis a consummation

17421 = Deuoutly to be wish’d. To dye to sleepe,

19236 = To sleepe, perchance to Dreame; I, there’s the rub,

19794 = For in that sleepe of death, what dreames may come,

21218 = When we haue shufflel’d off this mortall coile,

20087 = Must giue vs pawse. There’s the respect

13898 = That makes Calamity of so long life:

24656 = For who would beare the Whips and Scornes of time,

24952 = The Oppressors wrong, the poore mans Contumely,

18734 = The pangs of dispriz’d Loue, the Lawes delay,

16768 = The insolence of Office, and the Spurnes

20720 = That patient merit of the vnworthy takes,

17879 = When he himselfe might his Quietus make

21696 = With a bare Bodkin? Who would these Fardles beare

17807 = To grunt and sweat vnder a weary life,

17426 = But that the dread of something after death,

21935 = The vndiscouered Countrey, from whose Borne

20927 = No Traueller returnes, Puzels the will,

19000 = And makes vs rather beare those illes we haue,

20119 = Then flye to others that we know not of.

20260 = Thus Conscience does make Cowards of vs all,

18787 = And thus the Natiue hew of Resolution

21086 = Is sicklied o’re, with the pale cast of Thought,

17836 = And enterprizes of great pith and moment,

22968 = With this regard their Currants turne away,

18723 = And loose the name of Action.  Soft you now,

16746 = The faire Ophelia? Nimph, in thy Orizons

9726 = Be all my sinnes remembred.

Ophelia

5047 = Good my Lord,

17675 = How does your Honor for this many a day?

Hamlet

17391 = I humbly thanke you: well, well, well.

Ophelia

15437 = My Lord, I haue Remembrances of yours,

14927 = That I haue longed long to re-deliuer.

12985 = I pray you now, receiue them.

Hamlet

12520 = No, no, I neuer gaue you ought.

Ophelia

19402 = My honor’d Lord, I know right well you did,

24384 = And with them words of so sweet breath compos’d,

19172 = As made the things more rich, then perfume left:

14959 = Take these againe, for to the Noble minde

24436 = Rich gifts wax poore, when giuers proue vnkinde.

    5753 = There my Lord.

878864

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Abomination of Desolation

Message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

² The Once And Future King

(Giorgio de Santillana)

This is meant to be only an essay.  It is a first reconnaissance of a realm well-nigh unexplored and uncharted.  From whichever way one enters it, one is caught in the same bewildering circular complexity, as in a labyrinth, for it has no deductive order in the abstract sense, but instead resembles an organism tightly closed in itself, or even better, a monumental „Art of the Fugue.“

The figure of Hamlet as a favorable starting point came by chance.  Many other avenues offered themselves, rich in strange symbols and beckoning with great images, but the choice went to Hamlet because he led the mind on a truly inductive quest through a familiar landscape – and one which has the merit of its literary setting.  Here is a character deeply present to our awareness, in whom ambiguities and uncertainties, tormented self-questioning and dispassionate insight give a presentiment of the modern mind.  His personal drama was that he had to be a hero, but still try to avoid the role Destiny assigned him.  His lucid intellect remained above the conflict of motives – in other words, his was and is a truly contemporary consciousness.  And yet this character whom the poet made one of us, the first unhappy intellectual, concealed a past as a legendary being, his features predetermined, preshaped by long-standing myth.  There was a numinous aura around him, and many clues led up to him.  But it was a surprise to find behind the mask an ancient and all-embracing cosmic power – the original master of the dreamed-of first age of the world.

Yet in all his guises he remained strangely himself.  The original Amlóði, as his name was in Icelandic legend, shows the same characteristics of melancholy and high intellect.  He, too, is a son dedicated to avenge his father, a speaker of cryptic but inescapable truths, an elusive carrier of Fate who must yield once his mission is accomplished and sink once more into concealment in the depths of time to which he belongs:  Lord of the Golden Age, the Once and Future King.

This essay will follow the figure farther and farther afield, from the Northland to Rome, from there to Finland, Iran, and India; he will appear again unmistakably in Polynesian legend.  Many other Dominions and Powers will materialize to frame him within the proper order.

Amlóði was identified, in the crude and vivid imagery of the Norse, by the ownership of a fabled mill which, in his own time, ground out peace and plenty.  Later, in decaying times, it ground out salt; and now finally, having landed at the bottom of the sea, it is grinding rock and sand, creating a vast whirlpool, the Maelstrom (i.e. the grinding stream, from the [Icelandic] verb mala, „to grind“), which is supposed to be a way to the land of the dead.  This imagery stands, as the evidence develops, for an astronomical process, the secular shifting of the sun through the signs of the zodiac which determines world-ages, each numbering thousands of years.  Each age brings a World Era, a Twilight of the Gods.  Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world. (Hamlet’s Mill – An Essay on Myth and the Frame of Time, 1969; Second Paperback Edition, David R. Godine, Publisher, Boston, 1983, pp. 1-2.)

 

 

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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