© Gunnar Tómasson

April Fool’s Day

1 April 2016

Background – See posting:

The King James Bible – Part III of III.

31 March 2016

The Foundation of Christ‘s Church

(Saga-Shakespeare Myth/Prophecy)

884380

***

I. When shall we three meet againe?

(Macbeth, Act I, Sc. i – First Folio)

164696

19939 = Thunder and Lightning. Enter three Witches.

First

13740 =  When shall we three meet againe?

14117 = In Thunder, Lightning, or in Raine?

Second

13522 = When the Hurley-burley’s done,

16533 = When the Battaile’s lost, and wonne.

Third

14977 = That will be ere the set of Sunne.

First

7015 = Where the place?

Second

6364 = Upon the Heath.

Third

12409 = There to meet with Macbeth.

First

6510 = I come, Gray-Malkin.

All

19261 = Padock calls anon: faire is foule, and foule is faire,

20309 = Hover through the fogge and filthie ayre.           Exeunt.

164696

II. Where the place?

(Prophecy)

30125

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands

30125

III. There to meet with Macbeth

(Brennu-Njálssaga)

36953

Five Platonic Solids

11110 = Jörð-Vatn-Loft-Eldr-Tími (Earth-Water-Air-Fire-Time)

Personified

14943 = Mörðr-Helgi-Grímr-Skarpheðinn-Kári

Alias

10900 = Kolr Þorsteinsson

36953

(Shakespeare Myth)

       1 = Monad

6357 = Vas Hermetis

5968 = Robert Greene

-4000 = Dark Sword

2707 = Macbeth

25920 = Platonic Great Year

36953

IV. Macbeth’s Letter on Meeting with Witches

(Macbeth, Act I, Sc. v, First Folio)

652606

18564 = Enter Macbeths Wife alone with a Letter.

Lady

13595 = They met me in the day of successe:

16978 = and I haue learn’d by the perfect’st report,

20101 = they haue more in them, then mortall knowledge.

24166 = When I burnt in desire to question them further,

21903 = they made themselues Ayre, into which they vanish’d.

19831 = Whiles I stood rapt in the wonder of it,

12152 = came Missiues from the King,

13628 = who all-hail’d me Thane of Cawdor,

27278 = by which Title before, these weyward Sisters saluted me,

15980 = and referr’d me to the comming on of time,

12407 = with haile King that shalt be.

17791 = This haue I thought good to deliuer thee

14611 = (my dearest Partner of Greatnesse)

23810 = that thou might’st not loose the dues of reioycing

23299 = by being ignorant of what Greatnesse is promis’d thee.

13486 = Lay it to thy heart, and farewell.

…yet doe I feare thy Nature,

It is too full o’th’ Milke of humane kindnesse

16466 = Glamys thou art, and Cawdor, and shalt be

22283 = What thou art promis’d: yet doe I feare thy Nature,

19428 = It is too full o’th’ Milke of humane kindnesse,

23346 = To catch the neerest way. Thou would’st be great,

21998 = Art not without Ambition, but without

28340 = The illnesse should attend it. What thou would’st highly,

26030 = That would’st thou holily: would’st not play false,

17389 = And yet would’st wrongly winne.

20855 = Thould’st haue, great Glamys, that which cryes,

17067 = Thus thou must doe, if thou haue it;

19871 = And that which rather thou do’st feare to doe,

21298 = Then wishest should be vndone. High thee hither,

18951 = That I may powre my Spirits in thine Eare,

19804 = And chastise with the valour of my Tongue

18353 = All that impeides thee from the Golden Round,

17258 = Which Fate and Metaphysicall ayde doth seeme

14289 = To haue thee crown’d withall.

652606

I + II + III + IV = 164696 + 30125 + 36953 + 652606 = 884380

V + VI = 854705 + 29675 = 884380

V. Come to my Womans Brests

And take my Milke for Gall, you Murth’ring Ministers

(Macbeth, Act I, Sc. v, First Folio – cont.)

854705

   7502 = Enter Messenger.

11234 = What is your tidings?

Messenger

11924 = The King comes here to Night.

Lady

9817 = Thou’rt mad to say it.

22005 = Is not thy Master with him? who, wer’t so,

17114 = Would haue inform’d for preparation.

Messenger

21224 = So please you, it is true: our Thane is comming:

15321 = One of my fellowes had the speed of him;

18356 = Who almost dead for breath; had scarcely more

14141 = Then would make vp his Message.

Lady

6534 = Giue him tending,

17272 = He brings great newes.                               Exit Messenger.                               

12026 = The Rauen himselfe is hoarse

17399 = That croakes the fatall entrance of Duncan

18666 = Vnder my Battlements. Come you Spirits,

21007 = That tend on mortall thoughts, vnsex me here,

21244 = And fill me from the Crowne to the Toe, top-full

16036 = Of direst Crueltie: make thick my blood,

19132 = Stop vp th’accesse and passage to Remorse,

22019 = That no compunctious visitings of Nature

19375 = Shake my fell purpose, nor keepe peace betweene

19235 = Th’effect and hit. Come to my Womans Brests,

22337 = And take my Milke for Gall, you murth’ring Ministers,

21318 = Where-euer, in your sightlesse substances,

22014 = You wait on Natures Mischiefe. Come thick Night,

16671 = And pall thee in the dunnest smoake of Hell,

19788 = That my keene Knife see not the Wound it makes,

19610 = Nor Heaven peepe through the Blanket of the darke,

6808 = To cry hold, hold.

5476 = Enter Macbeth.

14364 = Great Glamys, worthy Cawdor,

16328 = Greater then both, by the all-haile hereafter,

17688 = Thy Letters have transported me beyond

17225 = This ignorant present, and I feele now

12581 = The future in the instant.

Macbeth

6702 = My dearest Loue,

11463 = Duncan comes here to Night.

Lady

7897 = And when goes hence?

Macbeth

14374 = To morrow, as he purposes.

Lady

3455 = O neuer,

14613 = Shall Sunne that Morrow see,

16392 = Your Face, my Thane, is as a Booke, where men

18859 = May reade strange matters, to beguile the time.

18457 = Looke like the time, beare welcome in your Eye,

24801 = Your Hand, your Tongue: looke like th’innocent flower,

19229 = But be the Serpent vnder’t. He that’s comming,

17445 = Must be prouided for; and you shall put

21301 = This Nights great Businesse into my dispatch,

20661 = Which shall to all our Nights, and Dayes to come,

19615 = Giue solely soueraigne sway, and Masterdome.

Macbeth

12417 = We will speake further.

Lady

8822 = Onely looke vp cleare:

13685 = To alter fauor, euer is to feare:

13726 = Leaue all the rest to me.                             Exeunt.

854705

VI. Man’s Course Through Life

(Saga-Shakespeare Myth)

29675

11203 = The Great Instauration¹

The Sacred Triangle of Pagan Iceland

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

Christianity

2082 = Faith

   100 = The End

29675

¹THE PLAN OF THE GREAT INSTAURATION

The Instauration includes six Parts:

1. The Divisions of the Sciences
2. The New Organon; or Directions concerning the Interpretation of Nature
3. The Phenomena of the Universe; or a Natural and Experimental History for the Foundation of Philosophy
4. The Ladder of the Intellect
5. The Forerunners; or Anticipations of the New Philosophy
6. The New Philosophy; or Active Science

The Arguments of the Several Parts

It being part of my design to set everything forth, as far as may be, plainly and perspicuously (for nakedness of the mind is still, as nakedness of the body once was, the companion of innocence and simplicity), let me first explain the order and plan of the work. I distribute it into six parts.

[…]

The sixth part of my work (to which the rest is subservient and ministrant) discloses and sets forth that philosophy which by the legitimate, chaste, and severe course of inquiry which I have explained and provided is at length developed and established. The completion, however, of this last part is a thing both above my strength and beyond my hopes. I have made a beginning of the work — a beginning, as I hope, not unimportant: the fortune of the human race will give the issue, such an issue, it may be, as in the present condition of things and men’s minds cannot easily be conceived or imagined. For the matter in hand is no mere felicity of speculation, but the real business and fortunes of the human race, and all power of operation. For man is but the servant and interpreter of nature: what he does and what he knows is only what he has observed of nature’s order in fact or in thought; beyond this he knows nothing and can do nothing. For the chain of causes cannot by any force be loosed or broken, nor can nature be commanded except by being obeyed. And so those twin objects, human knowledge and human power, do really meet in one; and it is from ignorance of causes that operation fails.

And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world; rather may he graciously grant to us to write an apocalypse or true vision of the footsteps of the Creator imprinted on his creatures.

Therefore do thou, O Father, who gavest the visible light as the first fruits of creation, and didst breathe into the face of man the intellectual light as the crown and consummation thereof, guard and protect this work, which coming from thy goodness returneth to thy glory. Thou when thou turnedst to look upon the works which thy hands had made, sawest that all was very good, and didst rest from thy labors. But man, when he turned to look upon the work which his hands had made, saw that all was vanity and vexation of spirit, and could find no rest therein. Wherefore if we labor in thy works with the sweat of our brows, thou wilt make us partakers of thy vision and thy sabbath. Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom thou shall give the same spirit, thou wilt vouchsafe to endow the human family with new mercies.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm