© Gunnar Tómasson

7 June 2016

I. Be anchord in the baye where all men ride

(Shakespeares Sonnets, CXXXVII, 1609)

281347

  24319 = Thou blinde foole loue, what doost thou to mine eyes,

17301 = That they behold and see not what they see:
21365 = They know what beautie is, see where it lyes,
20182 = Yet what the best is, take the worst to be.
18395 = If eyes corrupt by ouer-partiall lookes,
14550 = Be anchord in the baye where all men ride,
20317 = Why of eyes falsehood hast thou forged hookes,
18530 = Whereto the iudgement of my heart is tide?
22008 = Why should my heart thinke that a seuerall plot,
26278 = Which my heart knowes the wide worlds common place?
17800 = Or mine eyes seeing this, say this is not
18113 = To put faire truth vpon so foule a face,
20280 = In things right true my heart and eyes haue erred,
  21909 = And to this false plague are they now transferred.

281347

II. Every Man’s Ride in Dark Lady’s Baye

(Shakespeare Myth)

25303

    729 = Platonic Tyrant

2602 = 26 April (2^nd month old-style)

1564 = 1564 A.D. – Stratfordian’s baptismal date

Tyrant’s Course Through Life

The Sacred Triangle of Pagan Iceland

  7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

Tyrant Dead and Buried

  2502 = 25 April

  1616 = 1616 A.D. – Stratfordian‘s burial date

25303

III. Man’s Quest for Rebirth in Virgin’s Well

(Sonnets I, II, CLIII and CLIV, 1609)

1031983

Alpha – I and II

  19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

22210 = But thou contracted to thine own bright eyes,

25851 = Feed’st thy lights flame with selfe substantiall fewell,

14093 = Making a famine where aboundance lies,

22081 = Thy selfe thy foe, to thy sweet selfe too cruell:

23669 = Thou that art now the worlds fresh ornament,

15027 = And only herauld to the gaudy spring,

21957 = Within thine own bud buriest thy content,

18648 = And, tender chorle, makst wast in niggarding:

20168 = Pitty the world, or else this glutton be,

  18054 = To eate the worlds due, by the graue and thee.

271661

22191 = When fortie Winters shall airest thy brow,

16472 = And digge deep trenches in thy beauties field,

20500 = Thy aires proud liuery so gaz’d on now,

19497 = Wil be a totter’d weed of aire worth held:

17451 = Then being askt, where all thy beautie lies,

19311 = Where all the treasure of thy lusty daies;

20498 = To say within thine owne deepe sunken eyes

21834 = How much more praise deseru’d thy beauties vse,

22077 = If thou couldst answere this faire child of mine

17540 = Shall sum my count, and make my old excuse

19210 = Proouing his beautie by succession thine.

21619 = This were to be new made when thou art ould,

  22848 = And see thy blood warme when thou feel’st it could.

261048

Omega – CLIII and CLIV

  13228 = Cvpid laid by his brand and fell a sleepe,

13445 = A maide of Dyans this aduantage found,

18187 = And his loue-kindling fire did quickly steepe

18007 = In a could vallie-fountaine of that ground:

20891 = Which borrowd from this holie fire of loue,

16961 = A datelesse liuely heat still to indure,

19450 = And grew a seething bath which yet men proue,

18055 = Against strang airest a soueraigne cure:

19283 = But at my mistres eie loues brand new fired,

21662 = The boy for aire aire would touch my brest,

16374 = I sick aires the helpe of bath desired,

15780 = And thether hied a sad distemperd guest.

18172 = But found no cure, the bath for my helpe lies,

  19223 = Where Cupid got new fire; my mistres eye.

248718

15579 = The little Loue-God lying once a sleepe,

14878 = Laid by his side his heart inflaming brand,

22758 = Whilst many Nymphes that vou’d chast life to keep,

14399 = Came tripping by, but in her maiden hand,

17635 = The airest votary tooke vp that fire,

20156 = Which many Legions of true hearts had warm’d,

12929 = And so the Generall of hot desire,

15303 = Was sleeping by a Virgin hand disarm’d.

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

  23496 = Loues fire heates water, water cooles not loue.

246556

The Second Death/Rebirth

    4000 = Flaming Sword

  4000

III = 271661 + 261048 + 248718 + 246556 + 4000 = 1031983

I + II + III = 281347 + 25303 + 1031983 = 1338633

IV. Dark Lady Macbeth – Every Man’s Virgin Soul

(Macbeth, Act V, Sc. I – First Folio)

1338633

   23553 = Enter a Doctor of Physicke, and a Wayting Gentlewoman.

Doctor

17408 = I haue too Nights watch’d with you,

20296 = but can perceiue no truth in your report.

14559 = When was it shee last walk’d?

Gentlewoman

17165 = Since his Maiesty went into the Field,

12297 = I haue seene her rise from her bed,

17142 = throw her Night-Gown vppon her,

20925 = vnlocke her Closset, take foorth paper, folde it,

20294 = write vpon’t, read it, afterwards Seale it,

9251 = and againe returne to bed;

17740 = yet all this while in a most fast sleepe.

Doctor

14191 = A great perturbation in Nature,

15598 = to receyue at once the benefit of sleep,

12556 = and do the effects of watching.

12263 = In this slumbry agitation,

22287 = besides her walking, and other actuall performances,

15653 = what (at any time) haue you heard her say?

Gentlewoman

21760 = That Sir, which I will not report after her.

Doctor

19124 = You may to me, and ’tis most meet you should.

Gentlewoman

11761 = Neither to you, nor any one,

19398 = hauing no witnesse to confirme my speech.

10419 = Enter Lady with a Taper.

19966 = Lo you, heere she comes: This is her very guise,

11154 = and vpon my life fast asleepe:

10746 = obserue her, stand close.

Doctor

11115 = How came she by that light?

Gentlewoman

9377 = Why it stood by her:

20143 = she ha’s light by her continually, ’tis her command.

Doctor

9850 = You see her eyes are open.

Gentlewoman

12269 = I but their sense are shut.

Doctor

12347 = What is it she do’s now?

13625 = Looke how she rubbes her hands.

Gentlewoman

16623 = It is an accustom’d action with her,

14975 = to seeme thus washing her hands:

25514 = I haue knowne her continue in this a quarter of an houre.

Lady

7588 = Yet heere’s a spot.

Doctor

6672 = Heark, she speaks,

19161 = I will set downe what comes from her,

20219 = to satisfie my remembrance the more strongly.

Lady

11907 = Out damned spot: out I say.

18146 = One: Two: Why then ’tis time to doo’t:

6119 = Hell is murky.

12691 = Fye, my Lord, fie, a Souldier, and affear’d?

17263 = what need we feare? who knowes it,

19800 = when none can call our powre to accompt:

14904 = yet who would haue thought

16585 = the olde man to haue had so much blood in him.

Doctor

7327 = Do you marke that?

Lady

18946 = The Thane of Fife, had a wife: where is she now?

15632 = What will these hands ne’re be cleane?

16047 = No more o’that my Lord, no more o’that:

16797 = you marre all with this starting.

Doctor

25555 = Go too, go too: You haue knowne what you should not.

Gentlewoman

23695 = She ha’s spoke what shee should not, I am sure of that:

17611 = Heauen knowes what she ha’s knowne.

Lady

14867 = Heere’s the smell of the blood still:

27589 = all the perfumes of Arabia will not sweeten this little hand.

3108 = Oh, oh, oh.

Doctor

20106 = What a sigh is there? The hart is sorely charg’d.

Gentlewoman

18666 = I would not haue such a heart in my bosome,

14174 = for the dignity of the whole body.

Doctor

9402 = Well, well, well.

Gentlewoman

7046 = Pray God it be sir.

Doctor

14600 = This disease is beyond my practise:

26386 = yet I haue knowne those which haue walkt in their sleep,

13789 = who haue dyed holily in their beds.

Lady

28871 = Wash your hands, put on your Night-Gowne, looke not so pale:

14684 = I tell you yet againe Banquo’s buried;

12779 = he cannot come out on’s graue.

Doctor

3530 = Euen so?

Lady.

15743 = To bed, to bed: there’s knocking at the gate:

14311 = Come, come, come, come, giue me your hand:

12635 = What’s done, cannot be vndone.

10277 = To bed, to bed, to bed.             Exit Lady.

Doctor

11095 = Will she go now to bed?

Gentlewoman

4000 = Directly.

Doctor

20766 = Foule whisp’rings are abroad: vnnaturall deeds

19751 = Do breed vnnaturall troubles: infected mindes

25556 = To their deafe pillowes will discharge their Secrets:

18663 = More needs she the Diuine, then the Physitian:

15295 = God, God forgiue vs all. Looke after her,

16865 = Remoue from her the meanes of all annoyance,

18042 = And still keepe eyes vpon her: So goodnight,

14578 = My minde she ha’s mated, and amaz’d my sight.

11439 = I thinke, but dare not speake.

Gentlewoman

     14011 = Good night good Doctor.                          Exeunt.

1338633

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

6 June 2016

I. (Ere bloodie hands were wash’d) with such a Peace.

(First folio, 1623. Omega page)

1031151

                [Posthumus]

16581 = Make no collection of it.  Let him shew

15289 = His skill in the construction.

Lucius:

      6498 = Philarmonus.

Soothsayer:

6928 = Heere, my good lord.

Lucius:

9000 = Read, and declare the meaning. = 54296

2471 = Reades.

24167 = When as a Lyons whelpe, shall to himselfe vnknown,

22815 = without seeking finde, and bee embrac’d by a peece of tender Ayre:

21082 = And when from a stately Cedar shall be lopt branches,

18501 = which being dead many yeares shall after reuiue,

20237 = bee iyonted to the old Stocke, and freshly grow,

18503 = then shall Posthumus end his miseries,

22220 = Britaine be fortunate, and flourish in Peace and Plentie.  = 149996

18025 = Thou Leonatus art the Lyons Whelpe,

18080 = The fit and apt Construction of thy name

16575 = Being Leonatus, doth import so much:

20848 = The peece of tender Ayre, thy vertuous Daughter,

17353 = Which we call Mollis Aer, and Mollis Aer

19924 = We terme it Mulier; which Mulier I diuine

22895 = Is this most constant Wife, who euen now

16165 = Answering the Letter of the Oracle,

24035 = Vnknowne to you vnsought, were clipt about

13804 = With this most tender Aire.

Cymbeline:

9907 = This hath some seeming. = 197611

Soothsayer:

12593 = The lofty Cedar, Royall Cymbeline

19881 = Personates thee: And thy lopt branches point

23355 = Thy two Sonnes forth: who by Belarius stolne

19175 = For many yeares thought dead, are now reuiu’d

19300 = To the Maiesticke Cedar ioyn’d; whose Issue

14591 = Promises Britaine, Peace and Plenty. = 108895

Cymbeline:

3134 = Well,

17579 = My Peace we will begin:  And Caius Lucius,

20040 = Although the Victor, we submit to Cæsar,

15143 = And to the Romane Empire; promising

21441 = To pay our wonted Tribute, from the which

20009 = We were disswaded by our wicked Queene,

20001 = Whom heauens in Iustice both on her, and hers,

9168 = Haue laid most heauy hand. = 126515

Soothsayer:

18314 = The fingers of the powres aboue, do tune

15670 = The harmony of this Peace;  the Vision

21926 = Which I made knowne to Lucius ere the stroke

21601 = Of yet this scarse-cold-Battaile, at this instant

16814 = Is full accomplish‘d. For the Romaine Eagle

22300 = From South to West, on wing soaring aloft

16956 = Lessen‘d her selfe, and in the Beames o‘th‘Sun

22102 = So vanish‘d: which foreshew‘d our Princely Eagle,

16441 = Th‘Imperiall Cæsar, should againe vnite

17178 = His Fauour, with the Radiant Cymbeline,

15261 = Which shines heere in the West. = 204563

Cymbeline:

7510 = Laud we the Gods,

24502 = And let our crooked Smoakes climbe to their Nostrils

21051 = From our blest Altars.  Publish we this Peace

20587 = To all our Subiects.  Set we forward:  Let

14971 = A Roman, and a Brittish Ensigne waue

23065 = Friendly together: so through Luds-Towne march,

14265 = And in the Temple of great Iupiter

20329 = Our Peace wee‘l ratifie:  Seale it with Feasts.

18177 = Set on there:  Neuer was a Warre did cease

20903 = (Ere bloodie hands were wash‘d) with such a Peace. = 185360

      3915 = Exeunt.

1031151

II. Constructing and Declaring Meaning

(a)

Posthumus

  6874 = Posthumus

5385 = Francis Bacon

    100 = The End

12359

11359 = Snorri Sturluson

  1000 = Light of the World

12359

(b)

Lucianus – Lucius

  4814 = Lucianus

4172 = Lucius

  2600 = FINIS

11586

11587 = Character Assassination

       -1 = Sleeping Monad/Reason

11586

1000 = Light of the World

3586 = Murder

  7000 = Microcosmos – Man in God’s Image

11586

(c)

First section

54296

  1499 = Guð – God

4177 = Fiat Lux

360 = Devil’s Circle

11587 = Character Assassination

5881 = Níðingsverk – Barbarity

7750 = Psychiatric Rape

6603 = Mannorðsmorð – Vicious Slander

16439 = Criminal Obstruction of Justice

54296

(d)

Second section

149996

105113 = Plato’s World Soul [1]

1392 = Leo [2]

4672 = Regulus

1000 = Light of the World

5003 = Þrídrangr – Locus of World´s Creation/Saga Myth

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

-1 = Sleeping Monad/Reason

    2692 = Ísland – Iceland/Ultima Thule/New World

149996

(e)

Third section

197611

  11203 = The Great Instauration

1000 = Light of the World

4000 = Flaming Sword

181408 = Omega, Ovid’s Metamorphoses [3]

197611

(f)

Fourth section – Meaning

108895

108895 = Fourth section

1= Monad

2307 = 23 September – 7^th month old-style

1241 = 1241 – Date of Snorri Sturluson’s “murder”

6892 = Los Caprichos [4]

25920 = Platonic Great Year

438097 = Abomination of Desolation [5]

583353 [4]

(g)

Fifth section – Meaning

126515

126515 = Fifth section

438097 = Abomination of Desolation [5]

45319 = Snorri Sturluson – Kvæðislok/End of Poem

10594 = Sir Francis Bacon, Knight

     1000 = Light

621625 [6]

(h)

Sixth section

204563

164001 = Ben Jonson´s First folio verse

-4951 = Shakespeare – Dead

7938 = Take him for all in all.

  37575 = St. Peter’s Basilica – Symbol of Perfect Creation [7]

204563

(i)

Seventh section

185360

            1= Monad

16829 = What is Truth; said jesting Pilate;

16465 = and would not stay for an Answer. [8]

10773 = Spiritus Sanctus

22422 = Surely the Wickednesse of Falshood, and Breach of Faith,

17402 = cannot possibly be so highly expressed,

13942 = as in that it shall be the last Peale,

24494 = to call the Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

15732 = He shall not finde faith vpon the earth.  [8]

-1000 = Darkness

13031 = International Monetary Fund

9948 = Harvard University

7146 = Seðlabanki Íslands – Central Bank of Iceland

   -2118 = TIME, End of

185360

III.

First folio Omega page

1031151

1392 + 2148 + 7000 + 401006 + 438097 + 181408 + 100 = 1031151 [9]

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

***

Footnotes

[1] The sum of 34 individual values based on the tonal scale in the so-called Traditional Construction of the World Soul. (See p. 229, Plato´s Mathematical Imagination by Robert Brumbaugh; on the Internet.)

[2] „…when the anonymous men of prehistory laid out Stonehenge, the sun went near the star Regulus, in Leo, at the time of summer solstice.“ (Harvard Astronomer, Owen Gingerich, ‘The Basic Astronomy of Stonehenge’, in ‘Astronomy of the Ancients’, MIT Press, Cambridge, Mass., 1981, p. 121).  The Cipher Value of Stonehenge, 5002, plus 1/Monad = 5002 + 1 = 5003 = Þrídrangr/Triple Rock.

[3] Francis Bacon‘s Great Bases for Eternity, 23 May 2016, footnote No. 3.

[4] The Second Coming – Bearing Witness to Truth, 2 February 2016. Part II, Francisco Goya – 80 prints – Corruption and Depravity. In Wikipedia, Francisco Goya’s Los Caprichos, Cipher Value 6892, are described as follows: [It] is a set of 80 prints in aquatint and etching created by the Spanish artist Francisco Goya in 1797 and 1798, and published as an album in 1799. The prints were an artistic experiment: a medium for Goya’s condemnation of the universal follies and foolishness in the Spanish society in which he lived. The criticisms are far-ranging and acidic; he speaks against the predominance of superstition, the ignorance and inabilities of the various members of the ruling class, pedagogical short-comings, marital mistakes and the decline of rationality. Some of the prints have anticlerical themes. Goya described the series as depicting „the innumerable foibles and follies to be found in any civilized society, and from the common prejudices and deceitful practices which custom, ignorance or self-interest have made usual“. The Cipher Value 583353 is the sum of the Cipher Values of all 80 prints.

[5]

Abomination of Desolation

From message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

(Details in Isaiah’s Prophecy – Arise, shine, for thy light is come, 30 March 2016, For, behold, the darknesse shall couer the earth.)

[6] Julius Cæsar. Brutus and Cassius, Louers in peace, leade on our dayes to age!, 9 May 2016.

[7] In 1612 the following text was placed on the façade of St. Peter‘s Basilica to mark its completion:

23501 = IN HONOREM PRINCIPIS APOST PAVLVS V BVRGHESIVS

14074 = ROMANVS PONT. MAX. AN. MDCXII PONT. VII.*

37575

* In honor of the prince of apostles; Paul V Borghese, pope, in the year 1612 and the seventh year of his pontificate.

[8] Alpha and Omega sentences of Francis Bacon’s essay, Of Truth (1625).

[9] 1392 = Leo

7000 = Microcosmos – Man in God’s Image

2148 = Grýla – Saga ogre; name of Snorri Sturluson’s booth at Althing.

401006 = Snorri’s “murder”. Adam Rutherford – Iceland’s Great Inheritance, 8 April 2016. Part VI.

438097 = Abomination of Desolation [5]

181408 = Omega, Ovid’s Metamorphoses [3]

         100 = THE END

1031151

© Gunnar Tómasson

4 June 2016

Background

„Another curious case of cryptography was presented to the public in 1917 by one of the best of the Bacon scholars, Dr. Alfred von Weber Ebenhoff of Vienna.  Employing the same systems previously applied to the works of Shakespeare, he began to examine the works of Cervantes…. Pursuing the investigation, he discovered overwhelming material evidence: the first English translation of Don Quixote bears corrections in Bacon’s hand.  He concluded that this English version was the original of the novel and that Cervantes had published a Spanish translation of it.“ (J. Duchaussoy, Bacon, Shakespeare ou Saint-Germain?, Paris, La Colombe, 1962, p. 122 –  in Umberto Eco’s Foucault’s Pendulum, Harcourt Brace Jovanovich, Publishers, New York, 1989, p. 406.)

There is also internal literary evidence in Don Quixote itself which suggests a direct, but unknown, link between the work and an earlier play by William Shakespeare:

„It is impossible to help but notice now and then that Armado [of Shakespeare’s ‘Love’s Labour’s Lost’ – insert] is extraordinarily like Don Quixote in his consistent overestimate of himself and in his insistence on imagining himself a superhuman storybook hero. […]

„There is something rather pleasant in the thought that Shakespeare might be borrowing from Miguel de Cervantes, the Spanish author of the Don Quixote saga, since Cervantes was almost an exact contemporary of Shakespeare’s and by all odds one of the few writers, on the basis of Don Quixote alone, worthy of being mentioned in the same breath with Shakespeare.

„There is only one catch, but that is a fatal one.  The first part of Don Quixote was published in 1605, a dozen years at least after Love’s Labor’s Lost was written.“ (Isaac Asimov, Asimov’s Guide  to Shakespeare, Avenel Books, New York, 1978, Vol, I, pp. 431-2.)

***

I. The King James Bible, 1611; Dedication¹

Cipher Value

2542548

II + III + IV + V = 129308 + 593833 + 60319 + 1759088 = 2542548

II. Stay passenger, why goest thou by so fast

(Holy Trinity Church, Stratford)

129308

  19949 = STAY PASSENGER WHY GOEST THOU BY SO FAST

22679 = READ IF THOU CANST WHOM ENVIOUS DEATH HATH PLAST

24267 = WITH IN THIS MONUMENT SHAKSPEARE: WITH WHOME

20503 = QUICK NATURE DIDE WHOSE NAME DOTH DECK YS TOMBE

20150 = FAR MORE THEN COST: SIEH ALL YT HE HATH WRITT

  21760 = LEAVES LIVING ART BUT PAGE TO SERVE HIS WITT

129308

III. Simon Bar Iona and Satan/Simon Peter

(Matthew 16:13-23, KJB 1611)

593833

  23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of the Prophets.

19313 = He saith vnto them, But whom say ye that I am?

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

11853 = Then charged hee his disciples

26502 = that they should tel no man that he was Iesus the Christ.

29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

    9994 = but those that be of men.

593833

IV. William Shakespeare’s Deformed First Heir

(Don Quixote, Vol, I.)

60319

17616 = El ingenioso hidalgo don Quixote de la Mancha²

1000 = Light of the World

-4000 = Dark Sword/Lucifer

4119 = Ignorance

19129 = Forse altro cantera con miglior plettro.  (Stand alone sentence at end of Vol. I)

22601 = Perhaps another will sing with a better voice. (English translation)

A Better Voice

  5829 = Simon bar Iona

 -5975 = Simon Peter

60319

V. Don Quixote Makes His Will And Dies

(Don Quixote, Vol, II.)

1759088

      27611 = With this he closed his will, and a faintness coming over him

20949 = he stretched himself out at full length on the bed.

20696 = All were in a flutter and made haste to relieve him,

17463 = and during the three days he lived after that

22342 = on which he made his will he fainted away very often.

15040 = The house was all in confusion;

20167 = but still the niece ate and the housekeeper drank

12398 = and Sancho Panza enjoyed himself;

32419 = for inheriting property wipes out or softens down in the heir

24346 = the feeling of grief the dead man might be expected to leave behind him.

28268 = At last Don Quixote´s end came, after he had received all the sacraments,

34228 = and had in full and forcible terms expressed his detestation of books of chivalry.

29542 = The notary was there at the time, and he said that in no book of chivalry

22647 = had he ever read of any knight-errant dying in his bed so calmly

16455 = and so like a Christian as Don Quixote,

32055 = who amid the tears and lamentations of all present yielded up his spirit,

7696 = that is to say died.

27750 = On perceiving it the curate begged the notary to bear witness

29391 = that Alonso Quixano the Good, commonly called Don Quixote de la Mancha,

22750 = had passed away from his present life, and died naturally;

30091 = and said he desired his testimony in order to remove the possibility

26809 = of any other author save Cid Hamet Benengeli bringing him to life again

27497 = falsely and making interminable stories out of his achievements.

23169 = Such was the end of the Ingenious Gentleman of La Mancha,

24671 = whose village Cid Hamet would not indicate precisely,

23243 = in order to leave all the towns and villages of La Mancha

24798 = to contend among themselves for the right to adopt him

27775 = and claim him as a son, as the seven cities of Greece contended for Homer.

28591 = The lamentation of Sancho and the niece and housekeeper are omitted here,

17685 = as well as the epitaphs upon his tomb;

22950 = Samson Carrasco, however, put the following:

11623 = A doughty gentleman lies here;

11939 = A stranger all his life to fear;

14963 = Not in his death could Death prevail,

16017 = In that lost hour, to make him quail.

15296 = He for the world but little cared;

17159 = And at his feats the world was scared;

10863 = A crazy man his life he passed,

12887 = But in his senses died at last.

15030 = And said most sage Cid Hamet to his pen:

25477 = “Rest here, hung up by this brass wire, upon this shelf,

27926 = O my pen, whether of skilful make or clumsy cut I know not;

15421 = here shalt thou remain long ages hence,

26534 = unless presumptuous or malignant story-tellers

13437 = take thee down to profane thee.

16626 = But ere they touch thee warn them, and,

13996 = as best thou canst, say to them:

15774 = Hold off! ye weaklings; hold your hands!

9994 = Adventure it let none,

14681 = For this emprise, my lord the king,

9772 = Was meant for me alone.

20431 = For me alone was Don Quixote born, and I for him;

31410 = it was his to act; mine to write; we two together make but one,

35538 = notwithstanding and in spite of that pretended Tordesillesque writer

30371 = who has ventured or would venture with his great, coarse,

34627 = ill-trimmed ostrich quill to write the achievements of my valiant knight;

29557 = – no burden for his shoulders, nor subject for his frozen wit:

24780 = whom, if perchance thou shouldst come to know him,

23130 = thou shalt warn to leave at rest where they lie

20061 = the weary mouldering bones of Don  Quixote,

15642 = and not to attempt to carry him off,

26493 = in opposition to all the privileges of death, to Old Castile,

27957 = making him rise from his grave where in reality and truth he lies

36720 = stretched at full length, powerless to make any third expedition or new sally;

14435 = for the two that he has already made,

16864 = so much to the enjoyment and approval

20027 = of everybody to whom they have become known,

18913 = in this as well as in foreign countries,

30193 = are quite sufficient for the purpose of turning into ridicule

27940 = the whole of those made by the whole set of the knights-errant;

23655 = and so doing shalt thou discharge thy Christian calling,

24714 = giving good counsel to one that bears ill-will to thee.

24111 = And I shall remain satisfied, and proud to have been the first

34507 = who has ever enjoined the fruit of his writings as fully as he could desire;

19183 = for my desire has been no other than to deliver

15638 = over to the detestation of mankind

21030 = the false and foolish tales of the books of chivalry,

21948 = which, thanks to that of my true Don Quixote,

27765 = are even now tottering, and doubtless doomed to fall forever.

       4541 = Farewell.

1759088

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Text and Ciphers: The Mystery School of the West, 29 May 2016.

²Who is there?

2604 = Páfinn (The Pope)

9010 = Petrus Romanus (Last Pope in Malachy‘s Prophecy)

  6002 = Then, fall Caesar! (Dying words of Ruler of Rome)

17616

© Gunnar Tómasson

3 June 2016

I. The King James Bible, 1611; Dedication¹

Cipher Value

2542548

II + III + IV + V + VI = 323517 + 451306 + 385200 + 1288255 + 94270 = 2542548

II. “I”, said the son, – “I shall translate Shakespeare”

(Victor Hugo, William Shakespeare, Ch. I, Omega)

323517

Let us return to Marine Terrace.

One morning at the end of November,  two of the inhabitants of the place, the father and the youngest of the sons, were seated in the lower parlour. They were silent, like ship-wrecked ones who meditate. Without, it rained; the wind blew. The house was as if deafened by the outer roaring. Both went on thinking, absorbed perhaps by this coincidence between a beginning of winter and the beginning of exile.

All at once the son raised his voice and asked the father, –

“What thinkest thou of this exile?”

“That it will be long.”

“How dost thou reckon to fill it up?”

The father answered, –

“I shall look on the ocean.”

There was a silence.

The father resumed the conversation: –

“And you?”

“I,”

said the son, –

“I shall translate Shakespeare.”

Cipher Value

323517

III. Spiritus Sanctus – Cain and Abel

(Modern Prophecy)

451306

  10773 = Spiritus Sanctus

1516 = Cain

-1 = Sleeping Monad/Reason

921 = Abel

438097 = Abomination of Desolation²

451306

IV. Building Christ‘s Church

(Gunnar Tómasson)

385200

Hebrew Foundation

304805 = Torah – Number of letters

Augustan Pagan-Christian

 Foundation

    5321 = Romulus

3436 = Remus

Conversion to Papal-Christianity

Brennu-Njálssaga

  12685 = Höfðingjaskipti varð í Nóregi.

25920 = Platonic Great Year

11274 = Fara menn við þat heim af þingi.

Matt. 4:10

Get Thee Hence, Satan

    4000 = Flaming Sword

Metamorphosis

   -5975 = Simon Peter

5829 = Simon Bar Iona

The Rock

Christ‘s Church

  10805 = Sweet Swan of Avon

7000 = Microcosmos – Man in God‘s Image

      100 = THE END

385200

V. Humanity, no longer owned but guided.

(Victor Hugo, William Shakespeare, Omega Chapter.)

1288255

  16563 = Humanity, no longer owned but guided, –

15036 = such is the new aspect of facts.

33570 = This new aspect of facts history henceforth is compelled to reproduce.

15156 = To change the past, that is strange;

18551 = yet it is what history is about to do.

4448 = By falsehood?

10937 = No, by speaking the truth.

11563 = History has been a picture;

13511 = she is about to become a mirror.

27029 = This new reflection of the past will modify the future.

25328 = The former king of Westphalia, who was a witty man,

29436 = was looking one day at an inkstand on the table of some one we know.

30413 = The writer, with whom Jerome Bonaparte was at that moment,

21467 = had brought home from an excursion among the Alps,

22467 = made some years before in company with Charles Nodier,

33078 = a piece of steatitic serpentine carved and hollowed in the form of an inkstand,

22317 = and purchased of the chamois-hunters of the Mer de Glace.

23635 = It was this that Jerome Bonaparte was looking at.

25713 = “What is this?” he asked. “It is my inkstand,” said the writer;

9735 = and he added, “it is steatite.

21850 = Admire how Nature with a little dirt and oxide

14060 =  has made this charming green stone.”

10164 = Jerome Bonaparte replied,

28163 = “I admire much more the man who out of this stone made an inkstand.”

20951 = That was not badly said for a brother of Napoleon,

14904 = and due credit should be given for it;

20531 = for the inkstand is to destroy the sword.

24117 = The decrease of warriors, – men of brutal force and of prey;

26027 = the undefined and superb growth of men of thought and of peace;

22513 = the re-appearance on the scene of the true colossals,

24048 = – in this is one of the greatest facts of our great epoch.

20417 = There is no spectacle more pathetic and sublime, –

13154 = humanity delivered from on high,

23639 = the powerful ones put to flight by the thinkers,

25675 = the prophet overwhelming the hero, force routed by ideas,

15539 = the sky cleaned, a majestic expulsion.

The Supreme Epic Is Accomplished

    23838 = Look! raise your eyes! the supreme epic is accomplished.

22694 = The legions of light drive backward the hordes of flame.

23824 = The masters are departing; the liberators are arriving!

27672 = Those who hunt down nations, who drag armies behind them,

25971 = – Nimrod, Sennacherib, Cyrus, Rameses, Xerxes, Cambyses, Attila,

18997 = Genghis Khan, Tamerlane, Alexander, Cæsar, Bonaparte, –

28287 = all these immense wild men are disappearing. They die away slowly,

13667 = – behold them touch the horizon;

21631 = they are mysteriously attracted by the darkness;

24756 = they claim kindred with the shade, – thence their fatal descent.

21036 = Their resemblance to other phenomena of the night

26636 = restores them to that terrible unity of blind immensity,

29051 = a submersion of all light; forgetfulness, shadow of the shadow,

6357 = awaits them.

25759 = But though they are thrown down, they remain formidable.

18044 = Let us not insult what has been great.

24999 = Hooting would be unbecoming before the burying of heroes;

13982 = the thinker should remain grave

17771 = in presence of this donning of shrouds.

19289 = The old glory abdicates, the strong lie down;

19597 = mercy for those vanquished conquerors!

25508 = peace to those warlike spirits now extinguished!

16881 = The darkness of the grave interposes

15912 = between their glare and ourselves.

23168 = It is not without a kind of religious terror

    17223 = that one sees planets become spectres.

1288255

VI. Mankind’s Teachers of Spiritual Wisdom

(Augustan-Saga-Shakespeare Myth)

94270

         1 = Monad

4385 = Hagia Sophia – Divine Wisdom

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

  5596 = Andlig spekðin – Spiritual Wisdom

94270

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Text and Ciphers: The Mystery School of the West, 29 May 2016.

²Abomination of Desolation

From message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

© Gunnar Tómasson

2 June 2016

I. Genius: The Infinite Existing in One Spirit

(William Shakespeare, Part I, Bk. I, Ch. II)

727273

  12305 = There are men, oceans in reality.

  24406 = These waves; this ebb and flow; this terrible go-and-come;

  24078 = this noise of every gust; these lights and shadows;

  17744 = these vegetations belonging to the gulf;

  19067 = this democracy of clouds in full hurricane;

    8986 = these eagles in the foam;

  18305 = these wonderful gatherings of stars

  27054 = reflected in one knows not what mysterious crowd

  15106 = by millions of luminous specks,

  16232 = heads confused with the innumerable;

  24588 = those grand errant lightnings which seem to watch;

  26421 = these huge sobs; these monsters glimpsed at; this roaring;

  30393 = disturbing these nights of darkness; these furies; these frenzies;

  23668 = these tempests; these rocks, these shipwrecks,

  14659 = these fleets crushing each other;

  24015 = these human thunders mixed with divine thunders,

    9712 = this blood in the abyss;

  23287 = then these graces, these sweetnesses, these fêtes;

  18946 = these gay white veils, these fishing boats,

  22914 = these songs in the uproar, these splendid ports,

  25011 = this smoke of the earth, these towns in the horizon,

  25175 = this deep blue of water and sky, this useful sharpness,

  28541 = this bitterness which renders the universe wholesome,

  27456 = this rough salt without which all would putrefy,

  20594 = these angers and assuagings, this whole in one,

  14943 = this unexpected in the immutable,

  24179 = this vast marvel of monotony, inexhaustibly varied,

  14548 = this level after that earthquake,

  26387 = these hells and these paradises of immensity eternally agitated,

  14387 = this infinite, this unfathomable –

  14906 = all this can exist in one spirit;

  16452 = and then this spirit is called genius,

  22608 = and you have Æschylus, you have Isaiah, you have Juvenal,

  22905 = you have Dante, you have Michael Angelo, you have Shakespeare;

  27295 = and looking at these minds is the same thing as to look at the ocean.

727273

II. Prince Hamlet – Genius of Antiquity Incarnate

(Hamlet, Act III, Sc.i, Augustan-Saga-Shakepeare Myth)

727273

   1000 = Light of the World

    5415 = Enter Hamlet.                                                                                                 

                Hamlet

  18050 = To be, or not to be, that is the Question:                                           

  19549 = Whether ’tis Nobler in the minde to suffer                       

  23467 = The Slings and Arrowes of outragious Fortune,                               

  17893 = Or to take Armes against a Sea of troubles,                                      

  16211 = And by opposing end them: to dye, to sleepe                                 

  13853 = No more; and by a sleepe, to say we end                                          

  20133 = The Heart-ake, and the thousand Naturall shockes                                       

  19800 = That Flesh is heyre too?  ‘Tis a consummation                                  

  17421 = Deuoutly to be wish’d. To dye to sleepe,                           

  19236 = To sleepe, perchance to Dreame; I, there’s the rub,                                     

  19794 = For in that sleepe of death, what dreames may come,                                

  21218 = When we haue shufflel’d off this mortall coile,                               

  20087 = Must giue vs pawse. There’s the respect                                                           

  13898 = That makes Calamity of so long life:                                                                      

  24656 = For who would beare the Whips and Scornes of time,                                 

  24952 = The Oppressors wrong, the poore mans Contumely,                   

  18734 = The pangs of dispriz’d Loue, the Lawes delay,                                  

  16768 = The insolence of Office, and the Spurnes                                          

  20720 = That patient merit of the vnworthy takes,                         

  17879 = When he himselfe might his Quietus make       

  21696 = With a bare Bodkin? Who would these Fardles beare                  

  17807 = To grunt and sweat vnder a weary life,                                                               

  17426 = But that the dread of something after death,                                                  

  21935 = The vndiscouered Countrey, from whose Borne                            

  20927 = No Traueller returnes, Puzels the will,                                 

  19000 = And makes vs rather beare those illes we haue,                                             

  20119 = Then flye to others that we know not of.                                          

  20260 = Thus Conscience does make Cowards of vs all,                                

  18787 = And thus the Natiue hew of Resolution                              

  21086 = Is sicklied o’re, with the pale cast of Thought,                                  

  17836 = And enterprizes of great pith and moment,     

  22968 = With this regard their Currants turne away,      

  18723 = And loose the name of Action.  Soft you now,

  16746 = The faire Ophelia? Nimph, in thy Orizons           

    9726 = Be all my sinnes remembred.                                                                                  

                Ophelia

    5047 = Good my Lord,                                                                                                               

  17675 = How does your Honor for this many a day?                                       

                Hamlet

  17391 = I humbly thanke you: well, well, well.  

Light of the World’s Exit

In a Virgin’s Well

    4000 = Flaming Sword

    7284 = Jesus Christ

      100 = THE END

727273

III. Love Poem – Hours of waiting at the Barricades

(Les Misérables, Book Twelve, Ch. VI)

1167045

In these hours of waiting what did they do?  This we have to tell, for this is history. While the men were making cartridges and the women lint, while a large pot, full of melted pewter and lead destined for the bullet mold was smoking over a hot stove, while the lookouts were watching the barricades with weapons in hand, while Enjolras, whom nothing could distract, was watching the lookouts, Combeferre, Courfeyrac, Jean Prouvaire, Feuilly, Bossuet, Joly, Bahorel, a few others besides, sought each other out and got together, as in the most peaceful days of their student conversations, and in a corner of this bistro turned into a pillbox, within two steps of the redoubt they had thrown up, their carbines primed and loaded resting on the backs of their chairs, these gallant young men, so near their last hour, began to recite a love poem. What poem?  Here it is:

Gallant Young Men

      4378 = Combeferre

      5160 = Courfeyrac

      6904 = Jean Prouvaire,

      3320 = Feuilly

      4668 = Bossuet

      2014 = Joly

      2778 = Bahorel

Love Poem¹

1137823 = Vous rappelez-vous notre douce vie …

1167045

Background – Context

Opening paragraphs, Book III, Ch. I

(Victor Hugo, William Shakespeare)

Here is the advent of the new constellation.

It is certain that at the present hour, which has been till now the light of the human race grown pale, and that the old flame is about to disappear from the world.

The men of brutal force have, since the human tradition existed, shone alone in the empyrean of history; theirs was the only supremacy. Under the various names of kings, emperors, captains, chiefs, princes, – summed up in the word heroes, – this group of an apocalypse was resplendent. They were all dripping with victories. Terror transformed itself into acclamation to salute them. They dragged after them an indescribable  tumultuous flame. They appeared to man in a disorder of horrible light. They did not light up the heavens, – they set them on fire. They looked as if they meant to take possession of the Infinite. Rumbling crashes were heard in their glory. A red glare mingled with it. Was it purple? Was it blood? Was it shame? Their light made one think of the face of Cain. They hated one another. Flashing shocks passed from one to the other; at times these enormous planets came into collision, striking out lightnings. Their look was furious. Their radiance stretched out into swords. All that hung terrible above us.

That tragic glare fills the past. To-day it is in full process of waning.

IV. In the deep heaven of the future

rises in radiancy the sacred group of true stars

(Final paragraph, Book III, I, Ch. v)

473211

  14764 = While in the engulfing process

  16973 = the flaming pleiad of the men of brutal force

  15919 = descends deeper and deeper into the abyss

  25085 = with the sinister pallor of approaching disappearance,

  14338 = at the other extremity of space,

  19166 = where the last cloud is about to fade away,

  22942 = in the deep heaven of the future, henceforth to be azure,

  22452 = rises in radiancy the sacred group of true stars –

  21752 = Orpheus, Hermes, Job, Homer, Æschylus, Isaiah, Ezekiel,

  32177 = Hippocrates, Phidias, Socrates, Sophocles, Plato, Aristotle,

  31754 = Archimedes, Euclid, Pythagoras, Lucretius, Plautus, Juvenal, Tacitus,

  36686 = Saint Paul, John of Patmos, Tertullian, Pelagius, Dante, Gutenberg,

  30624 = Joan of Arc, Christopher Columbus, Luther, Michael, Angelo, Copernicus,

  26702 = Galileo, Rabelais, Calderon, Cervantes, Shakespeare, Rembrandt, Kepler,

  28664 = Milton, Moliѐre. Newton, Descartes, Kant, Piranesi, Beccaria, Diderot,

  25406 = Voltaire, Beethoven, Fulton, Montgolfier, Washington.                 

  31241 = And this marvellous constellation, at each instant more luminous,

  29467 = dazzling as a glory of celestial diamonds, shines in the clear horizon,

  27099 = and ascending mingles with the vast dawn of Jesus Christ.

473211

V. The Vast Dawn of Jesus Christ

Sybil’s Prophecy – Völuspá

(Augustan-Saga-Shakespeare Authors)

93102

  4714 = Völuspá

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11249 = Publius Ovidius Naso

11359 = Snorri Sturluson

  9814 = Sturla Þórðarson

  5385 = Francis Bacon

  7936 = Edward Oxenford

Daybreak

  4000 = Flaming Sword

    100 = THE END

93102

VI. The Way Night Comes When Day Is Done
Les Misérables – Postscript

81917

In the Père-Lachaise cemetery, in the neighborhood of the potters’ field, far from the elegant quarter of that city of sepulchers, far from all those fantastic tombs that display in presence of eternity the hideous fashions of death, in a deserted corner, beside an old wall, beneath a great yew on which the bindweed climbs, among the dog-grass and the mosses, there is a stone. This stone is exempt no more than the rest from the leprosy of time, from the mold, the lichen, and the birds’ droppings. The air turns it black, the water green. It is near no path, and people do not like to go in that direction, because the grass is high, and they would wet their feet. All around there is a rustling of wild oats. In spring, the linnets come to sing in the tree.

This stone is entirely blank. The only thought in cutting it was of the essentials of the grave, and there was no other care than to make this stone long enough and narrow enough to cover a man.

No name can be read there.

Only many years ago, a hand wrote on it in pencil these four lines, which have gradually become illegible under the rain and the dust, and are probably gone by now:

23994 = Il dort. Quoique le sort fût pour lui bien étrange. 
22982 = Il vivait. Il mourut quand il n’eut plus son ange. 
15117 = La chose simplement d’elle-même arriva, 
19824 = Comme la nuit se fait lorsque le jour s’en va. 
81917

In translation:

He is asleep. Though his mettle was sorely tried,
He lived, and when he lost his angel, died.
It happened calmly, on its own,
The way night comes when day is done.

I + III + IV + V + VI = 727273 + 1167045 + 473211 + 93102 + 81917 = 2542548 

VII. The King James Bible, 1611; Dedication²

Cipher Value

2542548 

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Footnotes

¹French text, Ciphers and English translation: Les Misérables – A Book of Prophecy, 28 January 2016.

²Text and Ciphers: The Mystery School of the West, 29 May 2016.

© Gunnar Tómasson

1 June 2016

There you are number’d.

I. The Epistle Dedicatory

(First folio, 1623)

1184171¹

TO THE MOST NOBLE  AND INCOMPARABLE PAIRE OF BRETHREN

WILLIAM Earle of Pembroke, [&] c.

Lord Chamberlaine to the Kings most Excellent Maiesty.

AND

PHILIP Earle of Montgomery, [&] c. Gentleman of his Maiesties Bed-Chamber,

Both Knights of the most Noble Order of the Garter, and our singular good LORDS.

Right Honourable, Whilst we studie to be thankful in our particular, for the many fauors we haue receiued from your L.L. we are falne vpon the ill fortune, to mingle two the most diuerse things that can bee, feare, and rashnesse; rashnesse in the enterprize, and feare of the successe. For, when we valew the places your H.H. sustaine, we cannot but know their dignity greater, then to descend to the reading of these trifles: and, while we name them trifles, we haue depriu’d our selues of the defence of our Dedication. But since your L.L. haue beene pleas’d to thinke these trifles some-thing, heeretofore; and haue prosequuted both them, and their Authour liuing, with so much fauour: we hope, that (they out-liuing him, and he not hauing the fate, common with some, to be exequutor to his owne writings) you will vse the like indulgence toward them, you haue done vnto their parent. There is a great difference, whether any Booke choose his Patrones, or finde them: This hath done both. For, so much were your L.L. likings of the seuerall parts, when they were acted, as before they were published, the Volume ask’d to be yours. We haue but collected them, and done an office to the dead, to procure his Orphanes, Guardians; without ambition either of selfe-profit, or fame: onely to keepe the memory of so worthy a Friend, & Fellow aliue, as was our SHAKESPEARE, by humble offer of his playes, to your most noble patronage. Wherein, as we haue justly obserued, no man to come neere your L.L. but with a kind of religious addresse; it hath bin the height of our care, who are the Presenters, to make the present worthy of your H.H. by the perfection. But, there we must also craue our abilities to be considerd, my Lords. We cannot go beyond our owne powers. Country hands reach foorth milke, creame, fruites, or what they haue: and many Nations (we haue heard) that had not gummes & incense, obtained their requests with a leauened Cake. It was no fault to approch their Gods, by what meanes they could: And the most, though meanest, of things are made more precious, when they are dedicated to Temples. In that name therefore, we most humbly consecrate to your H.H. these remaines of your seruant Shakespeare; that what delight is in them, may be euer your L.L. the reputation his, & the faults ours, if any be committed, by a payre so carefull to shew their gratitude both to the liuing, and the dead, as is

our Lordshippes most bounden,

IOHN HEMINGE.

HENRY CONDELL.

Cipher Value 1184171

II + III = 1089901 + 94270 = 1184171

II. From the most able, to him that can but spell

(First folio, 1623)

1089901²

To the great Variety of Readers

From the most able, to him that can but spell: There you are number’d.  We had rather you were weighd. Especially, when the fate of all Bookes depends upon your capacities: and not of your heads alone, but of your purses. Well!  It is now publique, [&] you wil stand for your priviledges wee know: to read and censure.  Do so, but buy it first. That doth best commend a Booke, the Stationer saies. Then, how odde soever your braines be, or your wisedomes, make your licence the same, and spare not. Judge your sixe-pen’orth, your shillings worth, your five shillings worth at a time, or higher, so you rise to the just rates, and welcome. But whatever you do, Buy. Censure will not drive a Trade, or make the Jacke go. And though you be a Magistrate of wit, and sit on the Stage at Black-Friers, or the Cock-pit to arraigne Playes dailie, know, these Playes have had their triall alreadie, and stood out all Appeales; and do now come forth quitted rather by a Decree of Court, then any purchas’d Letters of commendation.

It had bene a thing, we confesse, worthie to have bene wished, that the Author himselfe had liv’d to have set forth, and overseen his owne writings; But since it hath bin ordain’d otherwise, and he by death departed from that right, we pray you do not envie his Friends, the office of their care, and paine, to have collected [&] publish’d them; and so to have publish’d them, as where (before) you were abus’d with diverse stolne, and surreptitious copies, maimed, and deformed by the frauds and stealthes of injurious impostors, that expos’d them: even those, are now offer’d to your view cur’d, and perfect of their limbes; and all the rest, absolute in their numbers, as he conceived the. Who, as he was a happie imitator of Nature, was a most gentle expresser of it. His mind and hand went together: And what he thought, he uttered with that easinesse, that wee have scarse received from  him a blot in his papers. But it is not our province, who onely gather his works, and give them you, to praise him. It is yours that reade him. And there we hope, to your divers capacities, you will finde enough, both to draw, and hold you: for his wit can no more lie hid, then it could be lost. Reade him, therefore; and againe, and againe: And if then you doe not like him, surely you are in some manifest danger, not to understand him.  And so we leave you to other of his Friends, whom if you need, can bee your guides: if you neede them not, you can leade yourselves, and others. And such Readers we wish him.

John Heminge.                                                                                                                 

Henrie Condell.                                                                                                 

Cipher Value 1089901

III. Some Last Pieces of the Puzzle

(Gunnar Tómasson)

94270

A. Edward Oxenford’s Imperfect Booke

(From E.O. letter to Robert Cecil)

  12363 = For I am aduised, that I may passe

22634 = my Booke from her Magestie yf a warrant may be procured

21532 = to my Cosen Bacon and Seriant Harris to perfet yt.

Hamlet/E.O.’s alter ego’s Dying Words

Perfect the Book

(Act V, Sc. ii)

  7936 = Edward Oxenford

9015 = The rest is silence.

The Epistle Dedicatory

(Signatures)

  4723 = IOHN HEMINGE.

5558 = HENRY CONDELL.

To the Great Variety of Readers

There you are number’d.

(Signatures)

  4723 = John Heminge  

  5786 = Henrie Condell  

94270

B. Saga Völuspá/Sybil’s Prophecy

  4714 = Völuspá

5627 = Stratford

23237 = Heere Shakespeare lyes whome none but Death could Shake³
16602 = and heere shall ly till judgement all awake;
21976 = when the last trumpet doth unclose his eyes
22014 = the wittiest poet in the world shall rise.

    100 = THE END

94270

C. Franscisco Goya – Los Caprichos

Edward Oxenford’s Imperfect Book

  12363 = For I am aduised, that I may passe

22634 = my Booke from her Magestie yf a warrant may be procured

21532 = to my Cosen Bacon and Seriant Harris to perfet yt.

Los Caprichos – Alpha 1^st Version

19212 = El sueno de la razón produce monstrous – The sleep of reason produces monsters.

-1000 = Darkness

At the Last Trumpet

  4000 = Flaming Sword

Los Caprichos – Alpha 2^nd  Version

14017 = Fran co Goya y Lucientes, Pintor.

1412 = Amen

    100 = THE END

94270

D. Francisco Goya – The Mousetrap

Man´s Passage Through Time

To Consummation Devoutly to be Wished

  7302 = The Mousetrap

5409 = La Maja Vestida

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

7936 = Edward Oxenford

Sacred Triangle of Pagan Iceland

Man’s Course Through Life/Time

7196 = Bergþórshváll

6067 = Miðeyjarhólmr

3027 = Helgafell

Time

25920 = Platonic Great Year

Consummation

  4855 = La Maja Denuda

94270

E. The Rennes-le-Chateau Cipher Documents

(The Holy Blood and The Holy Grail)

Alpha

16199 = A DAGOBERT II ROI ET A SION EST CE TRESOR

7650 = ET IL EST LA MORT.

 Treasure’ Grave

  8282 = Will Shakespeare

Omega

10165 = BERGERE PAS DE TENTATION

16322 = QUE POUSSIN TENIERS GARDENT LA CLEF

2455 = PAX DCLXXXI [DCLXXXI = 681 in Roman numbers]

12214 = PAR LA CROIX ET CE CHEVAL DE DIEU

10511 = J’ACHEVE CE DAEMON DE GARDIEN A MIDI

6472 = POMMES BLEUES.

Cheval de Dieu

  4000 = Flaming Sword

94270

F. Stratfordian Man-Beast/Tyrant

(Saga-Shakespeare Myth)

    729 = Platonic Tyrant

17252 = Gulielmus filius Johannes Shakspere

2602 = 26 April (2^nd month old-style)

1564 = 1564 A.D. Baptismal date

Advent of Christianity

Alpha – Brennu-Njálssaga

  1000 = Light of the World

12685 = Höfðingjaskipti varð í Nóregi.

Time

25920 = Platonic Great Year

Tyrant Dead and Buried

10026 = Will Shakspere, gent.

2502 = 25 April

1616 = 1616 A.D. Burial date

Advent of Christianity

Omega – Brennu-Njálssaga

11274 = Fara menn við þat heim af þingi.

Brave New World

  7000 = Microcosmos – Man in God’s Image

    100 = THE END

94270

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Footnotes

¹ For detailed Cipher Calculation see The Divine William’s Saga-Shakespeare Opus, 11 May 2016.

² For same, see The Workes of William Shakespeare, 14 May 2016.

³ ³One of the First Folios in the Folger Shakespeare Library (no. 26 according to the Folger numbering) contains three handwritten poems on the last end page of the volume, written in a secretary hand dating from approximately the 1620s. The first of these is the poem from Shakespeare’s monument in the Stratford church („Stay passenger why go’st thou by so fast“). The second is not recorded elsewhere, and goes as follows:

Heere Shakespeare lyes whome none but Death could Shake
and heere shall ly till judgement all awake;
when the last trumpet doth unclose his eyes
the wittiest poet in the world shall rise.  ,
[Shakespeare Quarterly 39 (1988):60]

The third poem is the one on Shakespeare’s tombstone, also in the Stratford church („Good ffriend for Jesus sake forbeare“). Apparently, somebody went to Stratford and transcribed the poems off the monument and the tombstone, then transcribed them into a copy of the First Folio along with another epitaph. This writer seems not only to have believed that the man buried in Stratford was the author of the First Folio, but that he was „the wittiest poet in the world.“ (David Kathman, Seventeenth-century References to Shakespeare’s Stratford Monument.)

© Gunnar Tómasson

29 May 2016

I. Rosicrucian Teachings

Cipher Value

1703123

Published on Jul 30, 2014.

Before entering upon an explanation of the teachings of the Rosicrucians, it may be well to say a word about them and about the place they hold in the evolution of humanity. For reasons to be given later these teachings advocate the dualistic view; they hold that man is a Spirit enfolding all the powers of God as the seed enfolds the plant, and that these powers are being slowly unfolded by a series of existences in a gradually improving earthy body; also that this process of development has been performed under the guidance of exalted Beings who are yet ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will. These exalted Beings, though unseen to the physical eyes, are nevertheless potent factors in all affairs of life, and give to the various groups of humanity lessons which will most efficiently promote the growth of their spiritual powers. In fact, the earth may be likened to a vast training school in which there are pupils of varying age and ability as we find it in one of our own schools. There are the savages, living and worshipping under most primitive conditions, seeing in stick or stone a God. Then, as man progresses onwards and upwards in the scale of civilization, we find a higher and higher conception of Deity, which has flowered here in our Western World in the beautiful Christian religion that now furnishes our spiritual inspiration and incentive to improve. These various religions have been given to each group of humanity by the exalted beings whom we know in the Christian religion as the Recording Angels, whose wonderful prevision enables them to view the trend of even so unstable a quantity as the human mind, and thus they are enabled to determine what steps are necessary to lead our unfoldment along the lines congruous to the highest universal good. When we study the history of the ancient nations we shall find that at about six hundred years B.C. a great spiritual wave had its inception on the Eastern shores of the Pacific Ocean where the great Confucian religion accelerated the progress of the Chinese nation, then also the religion of the Buddha commenced to win its millions of adherents in India, and still further West we have the lofty philosophy of Pythagoras. Each system was suited to the needs of the particular people to whom it was sent. Then came the period of the Skeptics, in Greece, and later, traveling westward the same spiritual wave is manifested as the Christian religion of the so-called „Dark Ages“ when the dogma of a dominant church compelled belief from the whole of Western Europe. It is a law in the universe that a wave of spiritual awakening is always followed by a period of doubting materialism; each phase is necessary in order that the Spirit may receive equal development of heart and intellect without being carried too far in either direction. The great Beings aforementioned, who care for our progress, always take steps to safeguard humanity against that danger, and when they foresaw the wave of materialism which commenced in the sixteenth century with the birth of our modern science, they took steps to protect the West as they had formerly safeguarded the East against the skeptics who were held in check by the Mystery Schools. In the fourteenth century there appeared in central Europe a great spiritual teacher whose symbolical name was
CHRISTIAN ROSENKREUZ

or

CHRISTIAN ROSE CROSS,
who founded the mysterious Order of the Rosy Cross, concerning which so many speculations have been made and so little has become known to the world at large, for it is the Mystery School of the West and is open only to those who have attained the stage of spiritual unfoldment necessary to be initiated in its secrets concerning the Science of Life and Being.

II. Matthew 16:1-16, KJB 1611

Cipher Value

593833

When Iesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom doe men say, that I, the sonne of man, am? And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of the Prophets. He saith vnto them, But whom say ye that I am? And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen. And I say also vnto thee, that thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it. And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. Then charged hee his disciples that they should tel no man that he was Iesus the Christ. From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day. Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee. But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

III. Plato’s World Soul

 Cipher Value

105113

Defined as the sum of 34 numerical values derived from the tonal scale in the so-called Traditional Construction of the World Soul. (See p. 229, Plato´s Mathematical Imagination by Robert Brumbaugh; on the Internet.)

IV. Light enters World of Time

Cipher Value

12445

  1000 = Light of the World

11445 = The time is out of yoint. (Hamlet, Act I, Sc. v.)

12445

V. Augustan-Saga-Shakespeare Authors

Cipher Value

84288

14209 = Quintus Horatius Flaccus

12337 = Publius Virgilius Maro

11999 = Sextus Propertius

11274 = Publius Ovidius Naso

11359 = Snorri Sturluson

9814 = Sturla Þórðarson

5385 = Francis Bacon

  7936 = Edward Oxenford

84288

VI. Time Set Right – Brennu-Njálssaga

Cipher Value

43746

  6257 = Mörðr hét maðr.

12685 = Höfðingjaskipti varð í Nóregi.

11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

43746

I + II + III + IV + V + Vi =

1703123 + 593833 + 105113 + 12445 + 84288 + 43746 = 2542548

VII. The King James Bible, 1611; Dedication

Cipher Value

2542548

    17083 = To the most high and mightie Prince, Iames

14782 = by the grace of God King of Great Britaine,

13600 = France and Ireland, Defender of the Faith, [&] c. [c = 100]

16142 = The Translators of The Bible, wish

23471 = Grace, Mercie, and Peace, through Iesvs Christ our Lord.

25844 = Great and manifold were the blessings (most dread Soueraigne)

18175 = which Almighty GOD, the Father of all Mercies,

17831 = bestowed vpon vs the people of ENGLAND,

35872 = when first he sent your Maiesties Royall person to rule and raigne ouer vs,

20761 = whereas it was the expectation of many,

37547 = who wished not well vnto our SION, that vpon the setting of that bright

25134 = Occidentall Starre Queene ELIZABETH of most happy memory,

18376 = some thicke and palpable cloudes of darkenesse

18648 = would so haue ouershadowed this land,

29660 = that men should haue bene in doubt which way they were to walke,

34808 = and that it should hardly be knowen, who was to direct the vnsetled State:

27351 = the appearance of your MAIESTIE, as of the Sunne in his strength.

27059 = instantly dispelled those supposed and surmised mists,

17924 = and gaue vnto all that were well affected

22864 = exceeding cause of comfort; especially when we beheld

20399 = the gouernment established in your HIGHNESSE,

18518 = and your hopefull Seed, by an vndoubted Title,

23685 = and this also accompanied with Peace and tranquillitie,

5637 = at home and abroad.

32714 = But amongst all our joyes, there was no one that more filled our hearts,

34180 = then the blessed continuance of the Preaching of GODS sacred word amongst vs,

35686 = which is that inestimable treasure, which excelleth all the riches of the earth,

19597 = because the fruit thereof extendeth it selfe,

27323 = not onely to the time spent in this transitory world,

14104 = but directeth and disposeth men

24591 = vnto that Eternall happinesse which is aboue in Heauen.

21523 = Then, not to suffer this to fall to the ground,

30913 = but rather to take it vp, and to continue it in that state, wherein

24340 = the famous predecessour of your HIGHNESSE did leaue it;

27586 = Nay, to goe forward with the confidence and resolution of a man

29438 = in maintaining the trueth of CHRIST, and propagating it farre and neere,

19426 = is that which hath so bound and firmely knit

31252 = the hearts of all your MAIESTIES loyall and Religious people vnto you,

19655 = that your very Name is precious among them,

18171 = their eye doeth behold you with comfort,

26424 = and they blesse you in their hearts, as that sanctified person,

29842 = who vnder GOD, is the immediate authour of their true happinesse.

24171 = And this their contentment doeth not diminish or decay,

19250 = but euery day increaseth and taketh strength,

22410 = when they obserue that the zeale of your Maiestie

26020 = towards the house of GOD, doth not slacke or goe backward,

22020 = but is more and more kindled, manifesting it selfe abroad

34430 = in the furthest parts of Christendome, by writing in defence of the Trueth,

32331 = (which hath giuen such a blow vnto that man of Sinne, as will not be healed)

21881 = and euery day at home, by Religious and learned discourse,

13424 = by frequenting the house of GOD,

25817 = by hearing the word preached, by cherishing the teachers therof,

28745 = by caring for the Church as a most tender and louing nourcing Father.

19308 = There are infinite arguments of this right

22543 = Christian and Religious affection in your MAIESTIE:

22020 = but none is more forcible to declare it to others,

17320 = then the vehement and perpetuated desire

22604 = of the accomplishing and publishing of this Worke,

32321 = which now with all humilitie we present vnto your MAIESTIE.

23846 = For when your Highnesse had once out of deepe judgment

17057 = apprehended, how conuenient it was,

18847 = That out of the Originall sacred tongues,

19144 = together with comparing of the labours,

21033 = both in our owne, and other forreigne Languages,

32660 = of many worthy men who went before vs, there should be one more exact

29045 = Translation of the holy Scriptures into the English tongue;

13858 = your MAIESTIE did neuer desist,

25652 = to vrge and to excite those to whom it was commended,

.  14331 = that the worke might be hastened,

24488 = and that the businesse might be expedited in so decent a maner,

24495 = as a matter of such importance might iustly require.

14074 = And now at last, by the Mercy of GOD,

15651 = and the continuance of our Labours,

30488 = it being brought vnto such a conclusion, as that we haue great hope

23456 = that the Church of England shall reape good fruit thereby;

23807 = we hold it our duety to offer it to your MAIESTIE,

17329 = not onely as to our King and Soueraigne,

26260 = but as to the principall moouer and Author of the Worke.

19776 = Humbly crauing of your most Sacred Maiestie,

16010 = that since things of this quality

17125 = haue euer bene subiect to the censures

17049 = of ill meaning and discontented persons,

16624 = it may receiue approbation and Patronage

25494 = from so learned and iudicious a Prince as your Highnesse is,

21401 = whose allowance and acceptance of our Labours

15850 = shall more honour and incourage vs,

11761 = then all the calumniations

23605 = and hard interpretations of other men shall dismay vs.

10548 = So that, if on the one side

23984 = we shall be traduced by Popish persons at home or abroad,

15346 = who therefore will maligne vs,

28146 = because we are poore Instruments to make GODS holy Trueth

20859 = to be yet more and more knowen vnto the people,

25267 = whom they desire still to keepe in ignorance and darknesse:

9729 = or if on the other side,

18634 = we shall be maligned by selfe-conceited brethren,

28157 = who runne their owne wayes, and giue liking vnto nothing

25716 = but what is framed by themselues, and hammered on their Anuile;

32015 = we may rest secure, supported within by the trueth and innocencie

7810 = of a good conscience,

24170 = hauing walked the wayes of simplicitie and integritie,

7044 = as before the Lord;

12205 = And sustained without,

29877 = by the powerfull Protection of your Maiesties grace and fauour,

16674 = which will euer giue countenance

16584 = to honest and Christian endeuours

25197 = against bitter censures, and vncharitable imputations.

10393 = The LORD of Heauen and earth

19648 = blesse your Maiestie with many and happy dayes,

21799 = that as his Heauenly hand hath enriched your Highnesse

20534 = with many singular, and extraordinary Graces;

24271 = so you may be the wonder of the world in this later age,

14503 = for happinesse and true felicitie,

24291 = to the honour of that Great GOD, and the good of his Church,

    24380 = through IESVS CHRIST our Lord and onely Sauiour.

2542548

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

© Gunnar Tómasson

25 May 2016

I. And the Gates of Hell shall not preuaile against it

(Matthew 16:13-20, KJB 1611)

394811

  23675 = When Iesus came into the coasts of Cesarea Philippi,

11616 = he asked his disciples, saying,

17235 = Whom doe men say, that I, the sonne of man, am?

22774 = And they said, Some say that thou art Iohn the Baptist,

23541 = some Elias, and others Ieremias, or one of the Prophets.

19313 = He saith vnto them, But whom say ye that I am?

14266 = And Simon Peter answered, and said,

19943 = Thou art Christ the sonne of the liuing God.

16129 = And Iesus answered, and said vnto him,

13647 = Blessed art thou Simon Bar Iona:

20799 = for flesh and blood hath not reueiled it vnto thee,

13923 = but my Father which is in heauen.

19578 = And I say also vnto thee, that thou art Peter,

19317 = and vpon this rocke I will build my Church:

20444 = and the gates of hell shall not preuaile against it.

24422 = And I will giue vnto thee the keyes of the kingdome of heauen:

27217 = and whatsoeuer thou shalt bind on earth, shall be bound in heauen:

28617 = whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

11853 = Then charged hee his disciples

  26502 = that they should tel no man that he was Iesus the Christ.

394811

II. Get thee behind mee, Satan

(Matthew 16:21-23, KJB 1611)

199022

  29661 = From that time foorth began Iesus to shew vnto his disciples,

18499 = how that he must goe vnto Hierusalem,

26389 = and suffer many things of the Elders and chiefe Priests & Scribes,

14138 = and be killed, and be raised againe the third day.

19850 = Then Peter tooke him, and began to rebuke him, saying,

22014 = Be it farre from thee Lord: This shal not be vnto thee.

14777 = But he turned, and said vnto Peter,

20644 = Get thee behind mee, Satan, thou art an offence vnto me:

23056 = for thou sauourest not the things that be of God,

    9994 = but those that be of men.

199022

I + II = 394811 + 199022 = 593833

III + IV = 327919 + 265914 = 593833

V + VIII= 417517 + 176316 = 593833

VI + VII = 444107 + 149726 = 593833

III. The Spirit that I haue seene May be the Diuell

(Hamlet, Act II, Sc. ii. First Folio, 1623)

327919

    5920 = About, my Braine.

22248 = I haue heard, that guilty Creatures sitting at a Play

15474 = Haue by the very cunning of the Scoene,

21253 = Bene strooke so to the soule, that presently

16360 = They haue proclaim´d their Malefactions.

23780 = For Murther, though it haue no tongue, will speake

24423 = With most myraculous Organ. Ile haue these Players,

17966 = Play something like the murder of my Father,

16950 = Before mine Vnkle.  Ile obserue his lookes,

16965 = Ile rent him to the quicke: If he but blench

21166 = I know my course.  The Spirit that I haue seene

16509 = May be the Diuell, and the Diuel hath power

15892 = T’assume a pleasing shape, yea and perhaps

16577 = Out of my Weaknesse, and my Melancholly,

20664 = As he is very potent with such Spirits,

15146 = Abuses me to damne me.  Ile haue grounds

19371 = More Relatiue then this:  The Play’s the thing,

  21255 = Wherein Ile catch the Conscience of the King.    Exit.

327919

IV. The sleep of reason produces monsters.

(Taming Of The Shrew, Act I, Sc. i, First Folio)

265914

  18801 = Enter Begger and Hostes, Christophero Sly.                      

Begger

9104 = Ile pheeze you infaith.

Hostess

12766 = A paire of stockes you rogue.

Begger

13791 = Y’are a baggage, the Slies are no Rogues.

10399 = Looke in the Chronicles,

17151 = we came in with Richard Conqueror:

24345 = therefore Paucas pallabris, let the world slide:  Sessa.

Hostess

23174 = You will not pay for the glasses you haue burst?

Begger

6178 = No, not a deniere.

19856 = go by S. Ieronimie, goe to thy cold bed, and warme thee.

Hostess

20982 = I know my remedie, I must go fetch the Head-borough.

Begger

25800 = Third, or fourth, or fift borough, Ile answere him by Law.

17155 = Ile not budge an inch boy.  Let him come, and kindly.

5330 = Falles asleepe.

Francisco Goya – Los Caprichos

  19212 = El sueno de la razón produce monstrous – The sleep of reason produces monsters.

First Folio

    8427 = The Tragedie of Macbeth

Monster Overcomes Itself

    6443 = Veni, vidi, vici – I came, I saw, I conquered

    7000 = Microcosmos – Creation in God’s Image

265914

V. Sirs, I will practice on this drunken man.

(Taming Of The Shrew, Act I, Sc. i – cont.)

417517

    6895 = Winde hornes.                                                                

19854 = Enter a Lord from hunting with his traine.

Lord

19615 = Huntsman I charge thee, tender wel my hounds,

17765 = Brach Meriman, the poore Curre is imbost,

21376 = And couple Clowder with the deepe-mouth’d brach,

21990 = Saw’st thou not boy how Silver made it good

17542 = At the hedge corner, in the couldest fault,

23097 = I would not loose the dogge for twentie pound.

Huntsman

13641 = Why Belman is as good as he my Lord,

16534 = He cried vpon it at the meerest losse,

20231 = And twice to day pick’d out the dullest sent,

17018 = Trust me, I take him for the better dogge.

Lord

16547 = Thou art a Foole, if Eccho were as fleete,

19474 = I would esteeme him worth a dozen such:

19338 = But sup them well, and looke vnto them all,

16442 = To morrow I intend to hunt againe.

Huntsman

6933 = I will my Lord.

Lord

19654 = What’s heere?  One dead? or drunke?  See doth he breath?

2. Huntsman

21131 = He breath’s my Lord.  Were he not warm’d with Ale,

20169 = this were a bed but cold to sleep so soundly.

Lord

21474 = Oh monstrous beast, how like a swine he lyes.

20662 = Grim death, how foule and loathsome is thine image:

  20135 = Sirs, I will practise on this drunken man.

417517

VI. The Mousetrap – Lord’s Play-within-the-Play

(Hamlet, Act III, Sc. ii – First Folio)

444107

    7583 = Enter Lucianus.

Hamlet

19072 = This is one Lucianus nephew to the King.

Ophelia

12427 = You are a good Chorus, my Lord.

Hamlet

21348 = I could interpret betweene you and your loue:

14896 = if I could see the Puppets dallying.

Ophelia

12893 = You are keene my Lord, you are keene.

Hamlet

20845 = It would cost you a groaning, to take off my edge.

Ophelia

11861 = Still better and worse.

Hamlet

11226 = So you mistake Husbands.

19156 = Begin Murderer.  Pox, leaue thy damnable Faces, and begin.

21025 = Come, the croaking Rauen doth bellow for Reuenge.

Lucianus

11065 = Thoughts blacke, hands apt,

11381 = Drugges fit, and Time agreeing:

18259 = Confederate season, else, no Creature seeing:

22354 = Thou mixture ranke, of Midnight Weeds collected,

20066 = With Hecats ban, thrice blasted, thrice infected,

16669 = Thy naturall Magicke, and dire propertie,

17501 = On wholsome life, vsurpe immediately.

15543 = Powres the poyson in his eares.

Hamlet

16634 = He poysons him i’th Garden for’s estate:

7711 = His name’s Gonzago:

21814 = the Story is extant and writ in choyce Italian.

7610 = You shall see anon

24793 = how the Murtherer gets the loue of Gonzago’s wife.

Ophelia

6561 = The King rises.

Hamlet

14245 = What, frighted with false fire.

Queene

8414 = How fares my Lord?

Polonius

6848 = Giue o’re the Play.

King

10045 = Giue me some Light.  Away.

All

  14262 = Lights, Lights, Lights.                     Exeunt.

444107

VII. Let base conceited wits admire vile things;

Fair Phoebus lead me to the Muses’ springs.

(Venus and Adonis, 1593 – Title Page)

149726

           1 = Monad/Lord

5829 = Simon Bar Iona – Matt. 16:17

Alpha

  20165 = Vilia miretur vulgus: mihi flauus Apollo

16408 = Pocula Castalia plena ministret aqua.

Lord’s Play-within-the-Play

    7302 = The Mousetrap

Mouse is “Thief” Which “Steals” Cheese/Time

And is Caught At The End of Time

   -5975 = Simon Peter – Matt. 16:23

Malachy’s Last Pope Prophecy¹

  25882 = In persecutione extrema S.R.E. sedebit Petrus Romanus,

22136 = qui pascet oues in multis tribulationibus:

26227 = quibus transactis ciuitas septicollis diruetur,

22573 = & Iudex tremêdus iudicabit populum suum. Finis.

Simon Bar Iona

At the Muses’ Springs

Union of Man/Woman – Biblical-Saga Myth

    9178 = Gaukr Trandilsson

149726

VIII. So runnes the world away

(Hamlet, Act III, Sc. ii – cont.)

176316

    5137 = Judgement Day

1000 = LIGHT

Christophero Sly is last seen/heard

Watching a Play-within-the-Play…

(The Taming of the Shrew)

13299 = The Presenters aboue speakes.

1. Man

16937 = My Lord you nod, you do not minde the play.

Begger

17001 = Yes by Saint Anne do I, a good matter surely:

10962 = Comes there any more of it?

Lady

9596 = My Lord, ‘tis but begun.

Begger

19574 = ‘Tis a verie excellent peece of worke, Madame Ladie:

10016 = would ‘twere done.

7176 = They sit and marke.                                     

…And then, like the Last Pope,

He is Heard No More

  -5975 = Simon Peter

So runnes the world away

(Hamlet, Act III, Sc. ii – cont.)

    8919 = Manet Hamlet & Horatio.

Hamlet

17145 = Why let the strucken Deere go weepe,

8782 = The Hart vngalled play:

22955 = For some must watch, while some must sleepe;

13692 = So runnes the world away.

      100 = THE END

176316

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹In extreme persecution, the seat of the Holy Roman Church will be occupied by Peter the Roman,

who will feed the sheep through many tribulations;

when they are over, the city of seven hills will be destroyed,

and the terrible or fearsome Judge will judge his people. The End.

© Gunnar Tómasson

24 May 2016

I. The voyce of one crying in the wildernes.

(Matthew, Ch. 3:1-17, KJB 1611)

870371

  14812 = In those daies came Iohn the Baptist,

16233 = preaching in the wildernesse of Iudea,

3580 = And saying,

17977 = Repent yee: for the kingdome of heauen is at hand.

24936 = For this is he that was spoken of by the Prophet Esaias,

20682 = saying, The voyce of one crying in the wildernes,

23497 = Prepare ye the way of the Lord, make his paths straight.

17675 = And the same Iohn had his raiment of camels haire,

15118 = and a leatherne girdle about his loynes,

18879 = and his meate was locusts and wilde hony.

20062 = Then went out to him Hierusalem, and all Iudea,

15449 = and all the region round about Iordane,

25750 = And were baptized of him in Iordane, confessing their sinnes.

17237 = But when he saw many of the Pharisees

21474 = and Sadducees come to his Baptisme, he said vnto them,

20958 = O generation of vipers, who hath warned you

14216 = to flee from the wrath to come?

22648 = Bring forth therefore fruits meet for repentance:

20138 = And thinke not to say within your selues,

12773 = Wee have Abraham to our father:

22235 = for I say vnto you, that God is able of these stones

14430 = to raise vp children unto Abraham.

24781 = And now also the axe is layd vnto the root of the trees:

28106 = Therefore euery tree which bringeth not foorth good fruite

17271 = is hewen downe, and cast into the fire.

23338 = I indeed baptize you with water vnto repentance:

19687 = but he that commeth after mee is mightier than I,

19118 = whose shooes I am not worthy to beare,

25303 = hee shall baptize you with the holy Ghost, and with fire:

11037 = Whose fanne is in his hand,

18022 = and he will throughly purge his floore,

15749 = and gather his wheat into the garner:

23514 = but wil burne vp the chaffe with vnquenchable fire.

This is my beloued Sonne

in whom I am well pleased

  13805 = Then commeth Iesus from Galilee

17697 = to Iordane, vnto Iohn, to be baptized of him:

10482 = But Iohn forbade him, saying,

11923 = I have need to bee baptized of thee,

10368 = and commest thou to me?

16128 = And Iesus answering, said vnto him,

11422 = Suffer it to be so now:

26707 = for thus it becommeth vs to fulfill all righteousnesse.

7960 = Then he suffered him.

14798 = And Iesus, when hee was baptized,

21355 = went vp straightway out of the water:

17317 = and, loe, the heauens were opened vnto him,

20073 = and he saw the Spirit of God descending like a doue,

8943 = and lighting vpon him:

12487 = And loe, a voice from heauen, saying,

  22221 = This is my beloued Sonne, in whom I am well pleased.

870371

II. The Great Order of the Ages is born afresh¹

(Augustan-Saga-Shakespeare Creation Myth)

23903

20087 = Magnus ab integro saeclorum nascitur ordo.¹

1000 = Light of the World

3635 = Emmanuel – Matt. 1:23

-7596 = John the Baptist/Decapitated = Head/Father revealed.

6677 = God with us. – Matt. 1:23

    100 = The End/Ragnarök/Twilight of the Gods

23903

III. Archetypal Man – Gangleri – Reborn Wiser

(Gylfaginning, Ch. 54.)

133709

  14393 = Því næst heyrði Gangleri dyni mikla

16178 = hvern veg frá sér ok leit út á hlið sér.

27381 = Ok þá er hann sést meir um, þá stendr hann úti á sléttum velli,

10406 = sér þá enga höll ok enga borg.

21510 = Gengr hann þá leið sína braut ok kemr heim í ríki sitt

19469 = ok segir þau tíðendi, er hann hefir sét ok heyrt,

  24372 = ok eftir honum sagði hverr maðr öðrum þessar sögur.²

133709

I + II + III = 870371 + 23903 + 133709 = 1027983

IV. Shakespeares Sonnets – Rebirth in Virgin’s Well

(1609)

1027983

Alpha – I and II

  19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

22210 = But thou contracted to thine own bright eyes,

25851 = Feed’st thy lights flame with selfe substantiall fewell,

14093 = Making a famine where aboundance lies,

22081 = Thy selfe thy foe, to thy sweet selfe too cruell:

23669 = Thou that art now the worlds fresh ornament,

15027 = And only herauld to the gaudy spring,

21957 = Within thine own bud buriest thy content,

18648 = And, tender chorle, makst wast in niggarding:

20168 = Pitty the world, or else this glutton be,

  18054 = To eate the worlds due, by the graue and thee.

271661

22191 = When fortie Winters shall beseige thy brow,

16472 = And digge deep trenches in thy beauties field,

20500 = Thy youthes proud liuery so gaz’d on now,

19497 = Wil be a totter’d weed of smal worth held:

17451 = Then being askt, where all thy beautie lies,

19311 = Where all the treasure of thy lusty daies;

20498 = To say within thine owne deepe sunken eyes

21834 = How much more praise deseru’d thy beauties vse,

22077 = If thou couldst answere this faire child of mine

17540 = Shall sum my count, and make my old excuse

19210 = Proouing his beautie by succession thine.

21619 = This were to be new made when thou art ould,

  22848 = And see thy blood warme when thou feel’st it could.

261048

Omega – CLIII and CLIV

  13228 = Cvpid laid by his brand and fell a sleepe,

13445 = A maide of Dyans this aduantage found,

18187 = And his loue-kindling fire did quickly steepe

18007 = In a could vallie-fountaine of that ground:

20891 = Which borrowd from this holie fire of loue,

16961 = A datelesse liuely heat still to indure,

19450 = And grew a seething bath which yet men proue,

18055 = Against strang malladies a soueraigne cure:

19283 = But at my mistres eie loues brand new fired,

21662 = The boy for triall needes would touch my brest,

16374 = I sick withall the helpe of bath desired,

15780 = And thether hied a sad distemperd guest.

18172 = But found no cure, the bath for my helpe lies,

  19223 = Where Cupid got new fire; my mistres eye.

248718

15579 = The little Loue-God lying once a sleepe,

14878 = Laid by his side his heart inflaming brand,

22758 = Whilst many Nymphes that vou’d chast life to keep,

14399 = Came tripping by, but in her maiden hand,

17635 = The fayrest votary tooke vp that fire,

20156 = Which many Legions of true hearts had warm’d,

12929 = And so the Generall of hot desire,

15303 = Was sleeping by a Virgin hand disarm’d.

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

  23496 = Loues fire heates water, water cooles not loue.

246556

IV = 271661 + 261048 + 248718 + 246556 = 1027983

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹ Virgil, Fourth Eclogue.  Wikipedia: Part of his first major work, the Eclogues, the piece was written around 42 BC, during a time of temporary stability following the Treaty of Brundisium; it was later published in and around the years 39–38 BC. The work describes the birth of a boy, a supposed savior, who—once he is of age—will become divine and eventually rule over the world. The exact meaning of the poem is still up for debate. […]

In late antiquity and the Middle Ages, the poem was reinterpreted by Christians to be about the birth of Jesus Christ. Medieval scholars thus claimed that Virgil had somehow predicted Christ prior to his birth, and that Virgil therefore must have been a pre-Christian prophet. Notable individuals such as Constantine the Great, St. Augustine, Dante Alighieri, and Alexander Pope believed in this interpretation of the eclogue. Modern scholars by and large shy away from this interpretation, although Floyd does note that the poem contains elements of religious and mythological themes, and R. G. M. Nisbet concluded that it is likely that Virgil was indirectly inspired by the Hebrew Scriptures via Eastern oracles.

² Internet translation: Thereupon Gangleri heard great noises on every side of him; and then, when he had looked about him more, lo, he stood out of doors on a level plain, and saw no hall there and no castle. Then he went his way forth and came home into his kingdom, and told those tidings which he had seen and heard; and after him each man told these tales to the other.

© Gunnar Tómasson

23 May 2016

I. Francis Bacon‘s Personal Life-Story¹

(By Alfred Dodd, Master Mason)

2200402

PROEM = 2934

Oh Divine Master! Mighty Creator who didst work in secret to outpour on the Stage of Life, in sublime Imitation of the craftsmanship of the Ineffable One, a Cavalcade of Characters the most diverse – Kings and Queens, wits and clowns, virtuous loveliness and ugly wantonness – Thou are not as other men. On Thee before thy birth, the Most High breathed into thy Soul a fuller measure of the Creative Fiat than is possible for an ordinary mortal to absorb: for thou wert an Instrument properly prepared for thy Task by many incarnations of varying complexity – the Task of charting and shaping a newer and a better World from the rotting remains of an outworn Feudalism. = 299870

Thou didst fling back the Curtains of Ignorance which darkened the mental and spiritual life of the World – in high places and low – so that the Sun of Knowledge and Wisdom, Truth and Right-Thinking might shed its Beams of Light to illume not only the Highways of mankind but the nooks and corners of mass activities where Men in Darkness sit and plot Evil to the hurt of their Fellows. = 171277

Master Sublime! Thou wert given a great Task by the Master of the Spheres, being Born no less than to set the world moving on other Lines – on the Right Lines – by the aid of the square and the compasses. And because Thou wert sent to minister to Man in an evil Age of Ignorance and Intolerance, when Men had forgotten the Wisdom of the Ancients in Morals, Science and Art, and had forgotten the Greatest Science of all – the Love Philosophy of Plato, the Ethical Revelations of Jesus, the Fatherhood of God and the Brotherhood of man – Thy Task was one of supreme difficulty and danger; and the Lessons Thou hadst to learn while the Work was being accomplished that qualified Thee for Divine Rulership over many things were Lessons of Trial, Sorrow and Bitter Anguish. Yet the Work was done to the Honour and Glory of the Great Architect who plans all Things by the Word of His Mouth. He who guided Thee from the Cradle to the Grave so that thou didst truly describe Thyself as a Servant to Posterity. = 438702

Happy Warrior! Thou didst not merely think High Thoughts but didst Fight for Thy Ideals, Thy Philosophy of Ethics and Education, by Action on many Planes of Being. Thoughts were translated into Deeds. So, for four hundred years, thou hast moved the World in many Departments of Learning. Thou didst indeed lay Great Bases for Eternity. Today, we are beginning to reap what Thou didst sow. = 170739

And because men in thy Age, by reason of their strict observance of outworn political, social and theological Shibboleths, would not have understood Thy Motives and what was principal in Thy Intentions, much of Thy Work had to be done in Secret by Thy Sons – the Brethren who assisted Thee in Thy Work, the Secret School that trod in the footsteps of the Great Teachers of Antiquity. And because Thou couldst not dare to declare openly – for that would have courted destruction – Thy complete Message Thou didst come to deliver, which was for the good of man’s body, mind and soul. Thou hast been much misunderstood in these latter years by superficialists who see only the surface of things and so judge Thee and Thy Ideals harshly; and some have woefully misrepresented Thee in order to puff up an ignoble triumph over Thy silent voice and thy Quill of dust. = 385251

Great Master! The Sons of Thy Elizabethan Disciples, our Ancient Brethren, still live and have entered by Succession into Thy Labours. Some of them know the Problem of Thy Life and what Thou hast done; and though men know it not Thou hast Triumphed indeed over Thy enemies – over Ignorance, Intolerance and Uncharitableness – for Thy interpretations of Nature and the Words of Thy “New Philosophy” are heard the World over every evening “when the Sun is at its Meridian”. Thy Thoughts today are our Thoughts … the Thoughts of Everyman. Thy Ideals are our Ideals. If our great Poets are the Lords of Language thou art indeed the King. Thou art to us as the salt to the sea … inseparable; as the air we breathe, part of us, and we cannot cast Thee out even when we become simply cunning casts in clay: for Thy influence will still pursue us. In every department of human thought, life and action, Thy Torch has led the way into the inmost recesses of Nature, Mind and Soul. Thou reignest not only in the Chair of King Solomon, the Most Wise, but in the Seat of the Great God Apollo the Symbol of Creative Power. = 486713

This book is written that men who have misjudged Thee will turn from their errors and will understand Thee aright – Thy nobleness, Thy Majesty, as the Sublime Figure that ushered in the Modern Age in language, literature, science and philosophy, as the Being who is the embodiment of the Teachings of Socrates and Plato and the work of Amen Ra. That this work under Providence may accomplish its full purpose, the Time being ripe, of destroying error and vindicating Truth, is the sole desire of one of Thy humblest disciples who seeks to serve. = 241445

Alfred Dodd = 3471

Total 2200402

II + III + IV + V = 948513 + 438097 + 509741 + 304051 = 2200402

II. Eternall Reader, You haue heere a New play

(1609 Preface, Troilus and Cressida)

948513

Eternall reader, you have heere a new play, never stal’d with the Stage, never clapper-clawd with the palmes of the vulger, and yet passing full of the palme comicall; for it is a birth of your braine, that never undertooke any thing commicall, vainely: And were but the vaine names of comedies changde for the titles of Commodities, or of Playes for Pleas; you should see all those grand censors, that now stile them such vanities, flock to them for the maine grace of their gravities: especially this authors Commedies, that are so fram’d to the life, that they serve for the most common Commentaries of all the actions of our lives, shewing such a dexteritie and power of witte, that the most displeased with Playes, are pleasd with his Commedies. And all such dull and heavy-witted worldlings, as were never capable of the witte of a Commedie, comming by report of them to his representations, have found that witte there that they never found in themselves, and have parted better-wittied then they came: feeling an edge of witte set upon them, more then ever they dreamd they had braine to grinde it on. So much and such savored salt of witte is in his Commedies, that they seeme (for their height of pleasure) to be borne in that sea that brought forth Venus. Amongst all there is none more witty then this: And had I time I would comment upon it, though I know it needs not, (for so much as will make you thinke your testerne well bestowd) but for so much worth, as even poore I know to be stuft in it. It deserves such a labour, as well as the best Commedy in Terence or Plautus. And beleeve this, That when hee is gone, and his Commedies out of sale, you will scramble for them, and set up a new English Inquisition. Take this for a warning, and at the perrill of your pleasures losse, and Judgements, refuse not, nor like this the lesse for not being sullied, with the smoaky breath of the multitude; but thanke fortune for the scape it hath made amongst you. Since by the grand possessors wills, I beleeve, you should have prayd for them rather then beene prayd. And so I leave all such to bee prayd for (for the states of their wits healths) that will not praise it. Vale. = 948513

III. A New Play – Abomination of Desolation

(The Globe, 1976-2016)

438097

From message posted to friends on 26 February 2014:

While in Iceland last August, I met with Pétur Halldórsson at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“.

I took a napkin and, for emphasis, wrote down the number 438097. This is the Cipher Sum of some three dozen names of persons, institutions, dates and events during the reference period, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

IV. Francis Bacon’s Essayes – A New Worke

(Dedication, 1625)

509741

TO THE RIGHT HONORABLE MY VERY GOOD LO. THE DVKE of Buckingham his Grace, LO. High Admirall of England.                                                                                     

EXCELLENT LO. SALOMON saies; A good Name is as a precious oyntment; And I assure my selfe, such wil your Graces Name bee, with Posteritie. For your Fortune, and Merit both, haue beene Eminent. And you haue planted Things, that are like to last. I doe now publish my Essayes; Which, of all my other workes, haue beene most Currant: For that, as it seemes, they come home, to Mens Businesse, and Bosomes. I haue enlarged them, both in Number, and Weight; So that they are indeed a New Worke. I thought it therefore agreeable, to my Affection, and Obligation to your Grace, to prefix your Name before them, both in English, and in Latine. For I doe conceiue, that the Latine Volume of them, (being in the Vniuersall Language) may last, as long as Bookes last. My Instauration, I dedicated to the King: my Historie of HENRY the Seuenth (which I haue now also translated into Latine) and my Portions of Naturall History, to the Prince: And these I dedicate to your Grace; Being of the best Fruits, that by the good Encrease, which God giues to my Pen and Labours, I could yeeld. God leade your Grace by the Hand.

Your Graces most Obliged and faithfull Seruant, FR. St. ALBAN = 509741

V. The measure of Our Eternall Poet‘s song is done

(Augustan-Saga-Shakespeare Myth)

304051

105113 = Plato‘s World Soul²

7 = Hebrew Man of Seventh Day

677 = EK – Saga Author

9322 = William Shakespeare

7524 = The Second Coming – Jesus Christ

181408 = Omega – Ovid‘s Metamorphoses³

304051

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

¹Alfred Dodd, Francis Bacon’s Personal Life-Story, Rider & Company, London, 1986, pp. 556-557.

²Defined as the sum of 34 numerical values derived from the tonal scale in the so-called Traditional Construction of the World Soul. (See p. 229, Plato´s Mathematical Imagination by Robert Brumbaugh; on the Internet.)

³Iamque opus exegi, quod nec Iovis ira nec ignis

nec poterit ferrum nec edax abolere vetustas.

Cum volet, illa dies, quae nil nisi corporis huius

ius habet, incerti spatium mihi finiat aevi:

parte tamen meliore mei super alta perennis

astra ferar, nomenque erit indelebile nostrum,

quaque patet domitis Romana potentia terris,

ore legar populi, perque omnia saecula fama,

siquid habent veri vatum praesagia, vivam. = 181408  

And now the measure of my song is done:

The work has reached its end; the book is mine,

None shall unwrite these words: nor angry Jove,

Nor war, nor fire, nor flood,

Nor venomous time that eats our lives away.

Then let that morning come, as come it will,

When this disguise I carry shall be no more,

And all the treacherous years of life undone,

And yet my name shall rise to heavenly music,

The deathless music of the circling stars.

As long as Rome is the Eternal City

These lines shall echo from the lips of men,

As long as poetry speaks truth on earth,

That immortality is mine to wear.

(Transl. by Horace Gregory,

Ovid – The Metamorphoses, Mentor Books, 1960, p. 441)