Þriðjudagur 15.03.2016 - 00:08 - FB ummæli ()

Christ foretelleth the destruction of the temple

© Gunnar Tómasson

14 March 2016

I. The Abomination of Desolation

(Matt. Ch. XXIV, KJB, 1611)

2366233

Summary

23745 = Christ foretelleth the destruction of the temple:

20362 = what, and how great calamities shall be before it:

17017 = the signes of his comming to iudgement.

17937 = And because that day and houre is vnknowen,

19492 = we ought to watch like good seruants

21284 = expecting euery moment our masters comming.

24:1-51

21627 = And Jesus went out, and departed from the temple,

11513 = and his Disciples came to him

19631 = for to shew him the buildings of the temple.

11050 = And Jesus said vnto them,

21937 = See yee not all these things? Verily I say vnto you,

22490 = there shall not be left heere one stone vpon another,

16199 = that shall not be throwen downe.

17198 = And as he sate vpon the mount of Oliues,

19738 = the Disciples came vnto him priuately, saying,

15937 = Tell vs, when shall these things be?

16985 = and what shall be the signe of thy comming,

10941 = and of the end of the world?

16855 = And Jesus answered, and said vnto them,

12204 = Take heed that no man deceiue you.

13693 = For many shall come in my name, saying,

12491 = I am Christ: and shall deceiue many.

22747 = And yee shall heare of warres, and rumors of warres:

11450 = See that yee be not troubled:

28146 = for all these things must come to passe, but the end is not yet.

16211 = For nation shall rise against nation,

10997 = and kingdome against kingdome,

16054 = and there shall be famines, and pestilences,

14024 = and earthquakes in diuers places.

17757 = All these are the beginning of sorrowes.

25907 = Then shall they deliuer you vp to be afflicted, and shall kill you:

19326 = and yee shall bee hated of all nations for my names sake.

20887 = And then shall many be offended, and shall betray one another,

9927 = and shall hate one another.

22016 = And many false prophets shall rise, and shall deceiue many.

13386 = And because iniquitie shal abound,

13830 = the loue of many shall waxe cold.

24244 = But he that shall endure vnto the end, the same shall be saued.

13182 = And this Gospell of the kingdome

13490 = shall be preached in all the world,

25439 = for a witnesse vnto al nations, and then shall the end come.

24897 = When yee therefore shall see the abomination of desolation,

22005 = spoken of by Daniel the Prophet, stand in the holy place,

15840 = (Who so readeth, let him vnderstand.)

23765 = Then let them which be in Judea, flee into the mountaines.

23585 = Let him which is on the house top not come downe,

15224 = to take any thing out of his house:

15601 = Neither let him which is in the field,

14843 = returne backe to take his clothes.

17841 = And woe unto them that are with child,

17636 = and to them that giue sucke in those dayes.

22968 = But pray yee that your flight bee not in the winter,

9622 = neither on the Sabbath day:

15317 = For then shall be great tribulation,

29204 = such as was not since the beginning of the world to this time,

8202 = no, nor euer shall be.

17978 = And except those dayes should be shortned,

12419 = there should no flesh be saued:

22480 = but for the elects sake, those dayes shall be shortned.

13939 = Then if any man shall say vnto you,

18522 = Loe, heere is Christ, or there: beleeue it not.

24033 = For there shall arise false Christs and false prophets,

17987 = and shal shew great signes and wonders:

30121 = insomuch that (if it were possible,) they shall deceiue the very elect.

10844 = Behold, I have told you before.

17089 = Wherefore, if they shall say vnto you,

16966 = Behold, he is in the desert, goe not foorth:

19582 = Behold, he is in the secret chambers, beleeue it not.

19775 = For as the lightening commeth out of the East,

15207 = and shineth euen vnto the West:

18948 = so shall also the comming of the Sonne of man be.

15516 = For wheresoeuer the carkeise is,

17943 = there will the Eagles bee gathered together.

20432 = Immediatly after the tribulation of those dayes,

25488 = shall the Sunne be darkned, and the Moone shall not giue her light,

15502 = and the starres shall fall from heauen,

18659 = and the powers of the heauens shall be shaken.

23015 = And then shall appeare the signe of the Sonne of man in heauen:

19995 = and then shall all the Tribes of the earth mourne,

16614 = and they shall see the Sonne of man comming

23456 = in the clouds of heauen, with power and great glory.

25713 = And hee shall send his Angels with a great sound of a trumpet,

27450 = and they shall gather together his Elect from the foure windes,

14273 = from one end of heauen to the other.

13828 = Now learne a parable of the figtree:

25538 = when his branch is yet tender, and putteth foorth leaues,

13746 = yee know that Summer is nigh:

22165 = So likewise yee, when ye shall see all these things,

18601 = know that it is neere, euen at the doores.

24831 = Verely I say vnto you, this generation shall not passe,

13855 = till all these things be fulfilled.

13309 = Heauen and earth shall passe away,

17433 = but my wordes shall not passe away.

17368 = But of that day and houre knoweth no man,

18918 = no, not the Angels of heauen, but my Father onely.

11908 = But as the dayes of Noe were,

18948 = so shall also the comming of the Sonne of man be.

18772 = For as in the dayes that were before the Flood,

23712 = they were eating, and drinking, marrying, and giuing in mariage,

18545 = vntill the day that Noe entred into the Arke.

24596 = And knew not vntill the Flood came, and tooke them all away:

18948 = so shall also the comming of the Sonne of man be.

12462 = Then shall two be in the field,

14761 = the one shalbe taken, and the other left.

18257 = Two women shall be grinding at the mill:

15265 = the one shall be taken, and the other left.

8061 = Watch therfore,

23579 = for ye know not what houre your Lord doth come.

8184 = But know this,

18214 = that if the good man of the house had knowen

28728 = in what watch the thiefe would come, he would haue watched,

24006 = and would not haue suffered his house to be broken vp.

9700 = Therefore be yee also ready:

27529 = for in such an houre as you thinke not, the sonne of man commeth.

19521 = Who then is a faithfull and wise seruant,

22523 = whom his Lord hath made ruler ouer his houshold,

13063 = to giue them meat in due season:

26174 = Blessed is that seruant, whome his Lord when he commeth,

7845 = shall finde so doing.

10109 = Verely I say vnto you,

19136 = that hee shal make him ruler ouer all his goods.

21284 = But and if that euill seruant shal say in his heart,

11368 = My Lord delayeth his comming,

20611 = And shall begin to smite his fellow seruants,

16445 = and to eate and drinke with the drunken:

17458 = The Lord of that seruant shall come in a day

12964 = when hee looketh not for him,

16102 = and in an houre that hee is not ware of:

10645 = And shall cut him asunder,

23699 = and appoint him his portion with the hypocrites:

   17677 = there shall be weeping and gnashing of teeth.

2366233

II. It being foretold, that when Christ commeth,

He shall not finde faith vpon the earth.

(Francis Bacon, Essaye, Of Truth, 1625)

   16829 = What is Truth; said jesting Pilate;

16465 = and would not stay for an Answer.

18074 = Certainly there be, that delight in Giddinesse

13235 = And count it a Bondage, to fix a Beleefe;

22340 = Affecting Free-will in Thinking as well as in Acting.

24810 = And though the Sects of Philosophers of that Kinde be gone,

21536 = yet there remaine certaine discoursing Wits,

12152 = which are of the same veines,

18070 = though there be not so much Bloud in them,

14517 = as was in those of the Ancients.

19835 = But it is not onely the Difficultie, and Labour

17822 = which Men take in finding out of Truth;

14466 = Nor againe, that when it is found,

16605 = it imposeth vpon mens Thoughts;

13519 = that doth bring Lies in fauour,

24851 = But a naturall, though corrupt Loue, of the Lie it selfe.

16509 = One of the later Schoole of the Grecians,

19915 = examineth the matter, and is at a stand, to thinke

21204 = what should be in it, that men should loue Lies;

24494 = Where neither they make for Pleasure, as with Poets;

26333 = Nor for Aduantage, as with the Merchant; but for the Lies sake.

7815 = But I cannot tell:

17572 = This same Truth, is a Naked, and Open day light,

21950 = that doth not shew, the Masques, and Mummeries,

20056 = and Triumphs of the world, halfe so Stately,

10902 = and daintily, as Candlelights.

19942 = Truth may perhaps come to the price of a Pearle,

10647 = that sheweth best by day:

26281 = But it will not rise, to the price of a Diamond or Carbuncle,

16547 = that sheweth best in varied lights.

16697 = A mixture of a Lie doth euer adde Pleasure.

18306 = Doth any man doubt, that if there were taken

15728 = out of Mens Mindes, Vaine Opinions,

15926 = Flattering Hopes, False valuations,

16567 = Imaginations as one would, and the like;

13966 = but it would leaue the Mindes,

17950 = of a Number of Men, poore shrunken Things;

16165 = full of Melancholy, and Indisposition,

13441 = and vnpleasing to themselues?

15790 = One of the Fathers, in great Seuerity,

12325 = called Poesie, Vinum Dæmonum;

14068 = because it filleth the Imagination,

18552 = and yet it is, but with the shadow of a Lie.

 

23809 = But it is not the Lie, that passeth through the Minde,

19114 = but the Lie that sinketh in, and setleth in it,

20452 = that doth the hurt, such as we spake of before.

19135 = But howsoeuer these things are thus,

17631 = in mens depraued Iudgements, and Affections,

19303 = yet Truth, which onely doth iudge it selfe,

16947 = teacheth, that the Inquirie of Truth,

19407 = which is the Loue-making, or Wooing of it;

24317 = The Knowledge of Truth, which is the Presence of it;

21439 = and the Beleefe of Truth, which is the Enioying of it;

17137 = is the Soueraigne Good of humane Nature.

23316 = The first Creature of God, in the workes of the Dayes,

12236 = was the Light of the Sense;

15062 = The last, was the Light of Reason;

13986 = And his Sabbath Worke, euer since,

16231 = is the Illumination of his Spirit.

24837 = First he breathed Light, vpon the Face, of the Matter or Chaos;

15511= Then he breathed Light, into the Face of Man;

15000 = and still he breatheth and inspireth

13512 = Light, into the Face of his Chosen.

14216 = The Poet, that beautified the Sect,

22778 = that was otherwise inferiour to the rest,

12983 = saith yet excellently well:

18762 = It is a pleasure to stand vpon the shore

16065 = and to see ships tost vpon the Sea;

21011 = A pleasure to stand in the window of a Castle,

22322 = and to see a Battaile, and the Aduentures thereof, below:

14652 = But no pleasure is comparable, to

21546 = the standing, vpon the vantage ground of Truth

9474 = (A hill not to be commanded,

19050 = and where the Ayre is alwaies cleare and serene;)

17193 = And to see the Errours and Wandrings,

18416 = and Mists, and Tempests, in the vale below:

23256 = So alwaies, that this prospect, be with Pitty,

15853 = and not with Swelling, or Pride.

14791 = Certainly, it is Heauen vpon Earth,

14444 = to haue a Mans Minde moue in Charitie,

9099 = Rest in Prouidence,

16653 = and Turne vpon the Poles of Truth.

24147 = To pass from Theologicall and Philosophicall Truth,

16506= to the Truth of ciuill Businesse;

26945 = It will be acknowledged, euen by those, that practize it not,

24509 = that cleare and Round dealing, is the Honour of Mans Nature;

12692 = And that Mixture of Falshood,

15180 = is like Allay in Coyne of Gold and Siluer,

18979 = which may make the Metall worke the better,

8066 = but it embaseth it.

18111 = For these winding, and crooked courses,

12669 = are the Goings of the Serpent;

23514 = which goeth basely vpon the belly, and not vpon the Feet.

23313 = There is no Vice, that doth so couer a Man with Shame,

14034 = as to be found false, and perfidious.

18522 = And therefore Mountaigny saith prettily,

24123 = when he enquired the reason, why the word of the Lie,

20405 = should be such a Disgrace, and such an Odious Charge?

12538 = Saith he, If it be well weighed,

16568 = To say that a man lieth, is as much to say,

25983 = as that he is braue towards God, and a Coward towards men.

15156 = For a Lie faces God, and shrinkes from Man.

19395 = Surely the Wickednesse of Falshood, and Breach

20429 = of Faith, cannot possibly be so highly expressed,

18582 = as in that it shall be the last Peale, to call the

19854 = Judgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

15732 = He shall not finde faith vpon the earth.

The Coming of Christ

Starre of Poets Shines Forth¹

             1 = Monad

4000 = Flaming Sword

No faith upon the earth

     5975 = Simon Peter

-10805 = Sweet Swan of Avon¹

The Abomination of Desolation

438097 = The Milano Crime Sheet²

End of Play-within-the-Play

     1000 = Light

2366233

Footnotes.

¹ Ben Jonson, Commemorative Ode, First folio, 1623, Omega lines:

Sweet Swan of Avon! what a sight it were

To see thee in our waters yet appeare,

And make those flights upon the bankes of Thames,

That so did take Eliza and our James!

But stay, I see thee in the Hemisphere

Advanc’d, and made a Constellation there!

Shine forth, thou Starre of Poets, and with rage

Or influence, chide or cheere the drooping Stage;

Which, since thy flight fro hence, hath mourn’d like night,

And despaires day, but for thy Volumes light.

BEN: IONSON.

² Message posted to Friends, 26 February 2014.

(History 1976-2016)

438097

While visiting Iceland last August, I met with Pétur Halldórsson over coffee at the Cafe Milano in Reykjavík. We discussed matters of mutual interest, including what my Saga Cipher work might possibly “mean“. I took a napkin and, for emphasis, wrote down the number 438097, which I have posted [previously].

This is the final cumulative sum of a very large number of [contemporary] names of individuals, institutions, dates and events, including two famous murder cases, a sex scandal in high places, and presumptive lies told in connection therewith.

As I recall it, I first put this number on record in an [earlier] message, explaining that I would not be providing any further details on it. That remains my position for the time being.

I told Pétur (what I had long surmised) that I believed that this number was associated with a watershed event in human history whose final phase was upon our world.

An earth-shaking culmination of human and spiritual evolution.

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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