© Gunnar Tómasson
5 October 2016
I. Adam and Eve in Eden
(Gen. 2:15-25, KJB, 1611)
524525
11445 = And the LORD God tooke the man,
25144 = and put him into the garden of Eden, to dresse it, and to keepe it.
14751 = And the LORD God commanded the man, saying,
20447 = Of euery tree of the garden thou mayest freely eate.
20510 = But of the tree of the knowledge of good and euill,
11577 = thou shalt not eate of it:
27386 = for in the day that thou eatest thereof, thou shalt surely die.
7433 = And the LORD God said,
17685 = It is not good that the man should be alone:
14082 = I will make him an helpe meet for him.
25052 = And out of y ground the LORD God formed euery beast of the field,
21283 = and euery foule of the aire, and brought them vnto Adam,
14644 = to see what he would call them:
21155 = and whatsoeuer Adam called euery liuing creature,
11622 = that was the name thereof.
22553 = And Adam gaue names to all cattell, and to the foule of the aire,
11704 = and to euery beast of the fielde:
22869 = but for Adam there was not found an helpe meete for him.
19789 = And the LORD God caused a deepe sleepe to fall vpon Adam,
15681 = and hee slept; and he tooke one of his ribs,
16137 = and closed vp the flesh in stead thereof.
18635 = And the rib which the LORD God had taken from man,
17122 = made hee a woman, & brought her vnto the man.
3399 = And Adam said,
20379 = This is now bone of my bones, and flesh of my flesh:
23855 = she shalbe called woman, because shee was taken out of man.
20679 = Therefore shall a man leaue his father and his mother,
22043 = and shall cleaue vnto his wife: and they shalbe one flesh.
16857 = And they were both naked, the man & his wife,
8607 = and were not ashamed.
524525
II. The Fall – Man out of Eden
(Gen. 3:1-24, KJB, 1611)
1377299
27975 = Now the serpent was more subtill then any beast of the field,
21673 = which the LORD God had made, and he said vnto the woman.
22194 = Yea, hath God said, Ye shall not eat of euery tree of the garden?
16731 = And the woman said vnto the serpent,
21230 = Wee may eate of the fruite of the trees of the garden:
27625 = But of the fruit of the tree, which is in the midst of the garden,
4577 = God hath said,
23762 = Ye shal not eate of it, neither shall ye touch it, lest ye die.
26590 = And the Serpent said vnto the woman, Ye shall not surely die.
20129 = For God doeth know, that in the day ye eate thereof,
11742 = then your eyes shal bee opened:
17990 = and yee shall bee as Gods, knowing good and euill.
26429 = And when the woman saw, that the tree was good for food,
16213 = and that it was pleasant to the eyes,
15894 = and a tree to be desired to make one wise,
17010 = she tooke of the fruit thereof, and did eate,
21378 = and gaue also vnto her husband with her, and hee did eate.
15028 = And the eyes of them both were opened,
14062 = & they knew that they were naked,
15244 = and they sewed figge leaues together,
11407 = and made themselues aprons.
14672 = And they heard the voyce of the LORD God,
17222= walking in the garden in the coole of the day:
13976 = and Adam and his wife hid themselues
13829 = from the presence of the LORD God,
13324 = amongst the trees of the garden.
18741 = And the LORD God called vnto Adam, and said vnto him,
8276 = Where art thou?
14435 = And he said, I heard thy voice in the garden:
19262 = and I was afraid, because I was naked, and I hid my selfe.
20628 = And he said, Who told thee, that thou wast naked?
11869 = Hast thou eaten of the tree,
24653 = whereof I commanded thee, that thou shouldest not eate?
5197 = And the man said,
21594 = The woman whom thou gauest to be with mee,
12364 = shee gaue me of the tree, and I did eate.
15803 = And the LORD God said vnto the woman,
16364 = What is this that thou hast done?
21019 = And the woman said, The Serpent beguiled me, and I did eate.
16409 = And the LORD God said vnto the Serpent,
26917 = Because thou hast done this, thou art cursed aboue all cattel,
11919 = and aboue euery beast of the field:
13255 = vpon thy belly shalt thou goe,
19558 = and dust shalt thou eate, all the dayes of thy life.
22827 = And I will put enmitie betweene thee and the woman,
12455 = and betweene thy seed and her seed:
22501 = it shal bruise thy head, and thou shalt bruise his heele.
10593 = Vnto the woman he said,
27103 = I will greatly multiply thy sorowe and thy conception.
20527 = In sorow thou shalt bring forth children:
25589 = and thy desire shall be to thy husband, and hee shall rule ouer thee.
7104 = And vnto Adam he said,
24156 = Because thou hast hearkened vnto the voyce of thy wife,
23272 = and hast eaten of the tree, of which I commannded thee, saying,
26678 = Thou shalt not eate of it: cursed is the ground for thy sake:
23920 = in sorow shalt thou eate of it all the dayes of thy life.
25004 = Thornes also and thistles shall it bring forth to thee:
15434 = and thou shalt eate the herbe of the field.
19066 = In the sweate of thy face shalt thou eate bread,
17980 = till thou returne vnto the ground:
15531 = for out of it wast thou taken,
26664 = for dust thou art, and vnto dust shalt thou returne.
12673= And Adam called his wiues name Eue,
17606 = because she was the mother of all liuing.
13130 = Vnto Adam also, and to his wife,
21694 = did the LORD God make coates of skinnes, and cloathed them.
7433 = And the LORD God said,
23219 = Behold, the man is become as one of vs, to know good & euill.
16597 = And now lest hee put foorth his hand,
21016 = and take also of the tree of life, and eate and liue for euer:
25472 = Therefore the LORD God sent him foorth from the garden of Eden,
20784 = to till the ground, from whence he was taken.
10286 = So he droue out the man:
19986 = and he placed at the East of the garden of Eden, Cherubims,
20449 = and a flaming sword, which turned euery way,
14381 = to keepe the way of the tree of life.
1377299
I + II + IV = 524525 + 1377299 + 26141 = 1927965
III. Francis Bacon – Of Truth
(Essayes, 1625)
1927965
33294 = What is Truth; said jesting Pilate; and would not stay for an Answer.
18074 = Certainly there be, that delight in Giddinesse
13235 = And count it a Bondage, to fix a Beleefe;
22340 = Affecting Free-will in Thinking as well as in Acting.
24810 = And though the Sects of Philosophers of that Kinde be gone,
21536 = yet there remaine certaine discoursing Wits,
12152 = which are of the same veines,
18070 = though there be not so much Bloud in them,
14517 = as was in those of the Ancients.
19835 = But it is not onely the Difficultie, and Labour
17822 = which Men take in finding out of Truth;
14466 = Nor againe, that when it is found,
16605 = it imposeth vpon mens Thoughts;
13519 = that doth bring Lies in fauour,
24851 = But a naturall, though corrupt Loue, of the Lie it selfe.
16509 = One of the later Schoole of the Grecians,
19915 = examineth the matter, and is at a stand, to thinke
21204 = what should be in it, that men should loue Lies;
24494 = Where neither they make for Pleasure, as with Poets;
26333 = Nor for Aduantage, as with the Merchant; but for the Lies sake.
7815 = But I cannot tell:
17572 = This same Truth, is a Naked, and Open day light,
21950 = that doth not shew, the Masques, and Mummeries,
13062 = and Triumphs of the world,
17896 = halfe so Stately, and daintily, as Candlelights.
19942 = Truth may perhaps come to the price of a Pearle,
10647 = that sheweth best by day:
26281 = But it will not rise, to the price of a Diamond or Carbuncle,
16547 = that sheweth best in varied lights.
16697 = A mixture of a Lie doth euer adde Pleasure.
7308 = Doth any man doubt,
19595 = that if there were taken out of Mens Mindes,
23057 = Vaine Opinions, Flattering Hopes, False valuations,
16567 = Imaginations as one would, and the like;
20493 = but it would leaue the Mindes, of a Number of Men,
27588 = poore shrunken Things; full of Melancholy, and Indisposition,
13441 = and vnpleasing to themselues?
15790 = One of the Fathers, in great Seuerity,
12325 = called Poesie, Vinum Dæmonum;
14068 = because it filleth the Imagination,
18552 = and yet it is, but with the shadow of a Lie.
23809 = But it is not the Lie, that passeth through the Minde,
19114 = but the Lie that sinketh in, and setleth in it,
20452 = that doth the hurt, such as we spake of before.
19135 = But howsoeuer these things are thus,
17631 = in mens depraued Iudgements, and Affections,
19303 = yet Truth, which onely doth iudge it selfe,
16947 = teacheth, that the Inquirie of Truth,
19407 = which is the Loue-making, or Wooing of it;
24317 = The Knowledge of Truth, which is the Presence of it;
21439 = and the Beleefe of Truth, which is the Enioying of it;
17137 = is the Soueraigne Good of humane Nature.
23316 = The first Creature of God, in the workes of the Dayes,
12236 = was the Light of the Sense;
15062 = The last, was the Light of Reason;
13986 = And his Sabbath Worke, euer since,
16231 = is the Illumination of his Spirit.
24837 = First he breathed Light, vpon the Face, of the Matter or Chaos;
15511 = Then he breathed Light, into the Face of Man;
15000 = and still he breatheth and inspireth
13512 = Light, into the Face of his Chosen.
14216 = The Poet, that beautified the Sect,
22778 = that was otherwise inferiour to the rest,
12983 = saith yet excellently well:
18762 = It is a pleasure to stand vpon the shore
16065 = and to see ships tost vpon the Sea;
21011 = A pleasure to stand in the window of a Castle,
22322 = and to see a Battaile, and the Aduentures thereof, below:
14652 = But no pleasure is comparable, to
21546 = the standing, vpon the vantage ground of Truth
9474 = (A hill not to be commanded,
19050 = and where the Ayre is alwaies cleare and serene;)
17193 = And to see the Errours and Wandrings,
18416 = and Mists, and Tempests, in the vale below:
23256 = So alwaies, that this prospect, be with Pitty,
15853 = and not with Swelling, or Pride.
14791 = Certainly, it is Heauen vpon Earth,
14444 = to haue a Mans Minde moue in Charitie,
9099 = Rest in Prouidence,
16653 = and Turne vpon the Poles of Truth.
24147 = To pass from Theologicall and Philosophicall Truth,
16506 = to the Truth of ciuill Businesse;
26945 = It will be acknowledged, euen by those, that practize it not,
24509 = that cleare and Round dealing, is the Honour of Mans Nature;
12692 = And that Mixture of Falshood,
15180 = is like Allay in Coyne of Gold and Siluer,
27045 = which may make the Metall worke the better, but it embaseth it.
18111 = For these winding, and crooked courses,
12669 = are the Goings of the Serpent;
23514 = which goeth basely vpon the belly, and not vpon the Feet.
23313 = There is no Vice, that doth so couer a Man with Shame,
14034 = as to be found false, and perfidious.
18522 = And therefore Mountaigny saith prettily,
24123 = when he enquired the reason, why the word of the Lie,
20405 = should be such a Disgrace, and such an Odious Charge?
12538 = Saith he, If it be well weighed,
16568 = To say that a man lieth, is as much to say,
25983 = as that he is braue towards God, and a Coward towards men.
15156 = For a Lie faces God, and shrinkes from Man.
22422 = Surely the Wickednesse of Falshood, and Breach of Faith,
17402 = cannot possibly be so highly expressed,
13942 = as in that it shall be the last Peale,
24494 = to call the Iudgements of God, vpon the Generations of Men,
20293 = It being foretold, that when Christ commeth,
15732 = He shall not finde faith vpon the earth.
1927965
IV. LOGOS – Ari Þorgilsson – Flaming Sword – Michelangelo
(Saga-Shakespeare Myth)
26141
3045 = LOGOS
-1 = Monad
7998 = Ari Þorgilsson – Father of Saga Literature
4000 = Flaming Sword
11099 = Il Giudizio Universale –The Last Judgement
26141
***
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