Fimmtudagur 06.10.2016 - 00:52 - FB ummæli ()

Man’s Fall and The Last Judgement

© Gunnar Tómasson

5 October 2016

I. Adam and Eve in Eden

(Gen. 2:15-25, KJB, 1611)

524525

  11445 = And the LORD God tooke the man,

25144 = and put him into the garden of Eden, to dresse it, and to keepe it.

14751 = And the LORD God commanded the man, saying,

20447 = Of euery tree of the garden thou mayest freely eate.

20510 = But of the tree of the knowledge of good and euill,

11577 = thou shalt not eate of it:

27386 = for in the day that thou eatest thereof, thou shalt surely die.

7433 = And the LORD God said,

17685 = It is not good that the man should be alone:

14082 = I will make him an helpe meet for him.

25052 = And out of y ground the LORD God formed euery beast of the field,

21283 = and euery foule of the aire, and brought them vnto Adam,

14644 = to see what he would call them:

21155 = and whatsoeuer Adam called euery liuing creature,

11622 = that was the name thereof.

22553 = And Adam gaue names to all cattell, and to the foule of the aire,

11704 = and to euery beast of the fielde:

22869 = but for Adam there was not found an helpe meete for him.

19789 = And the LORD God caused a deepe sleepe to fall vpon Adam,

15681 = and hee slept; and he tooke one of his ribs,

16137 = and closed vp the flesh in stead thereof.

18635 = And the rib which the LORD God had taken from man,

17122 = made hee a woman, & brought her vnto the man.

3399 = And Adam said,

20379 = This is now bone of my bones, and flesh of my flesh:

23855 = she shalbe called woman, because shee was taken out of man.

20679 = Therefore shall a man leaue his father and his mother,

22043 = and shall cleaue vnto his wife: and they shalbe one flesh.

16857 = And they were both naked, the man & his wife,

    8607 = and were not ashamed.

524525

II. The Fall – Man out of Eden

(Gen. 3:1-24, KJB, 1611)

1377299

    27975 = Now the serpent was more subtill then any beast of the field,

21673 = which the LORD God had made, and he said vnto the woman.

22194 = Yea, hath God said, Ye shall not eat of euery tree of the garden?

16731 = And the woman said vnto the serpent,

21230 = Wee may eate of the fruite of the trees of the garden:

27625 = But of the fruit of the tree, which is in the midst of the garden,

4577 = God hath said,

23762 = Ye shal not eate of it, neither shall ye touch it, lest ye die.

26590 = And the Serpent said vnto the woman, Ye shall not surely die.

20129 = For God doeth know, that in the day ye eate thereof,

11742 = then your eyes shal bee opened:

17990 = and yee shall bee as Gods, knowing good and euill.

26429 = And when the woman saw, that the tree was good for food,

16213 = and that it was pleasant to the eyes,

15894 = and a tree to be desired to make one wise,

17010 = she tooke of the fruit thereof, and did eate,

21378 = and gaue also vnto her husband with her, and hee did eate.

15028 = And the eyes of them both were opened,

14062 = & they knew that they were naked,

15244 = and they sewed figge leaues together,

11407 = and made themselues aprons.

14672 = And they heard the voyce of the LORD God,

17222= walking in the garden in the coole of the day:

13976 = and Adam and his wife hid themselues

13829 = from the presence of the LORD God,

13324 = amongst the trees of the garden.

18741 = And the LORD God called vnto Adam, and said vnto him,

8276 = Where art thou?

14435 = And he said, I heard thy voice in the garden:

19262 = and I was afraid, because I was naked, and I hid my selfe.

20628 = And he said, Who told thee, that thou wast naked?

11869 = Hast thou eaten of the tree,

24653 = whereof I commanded thee, that thou shouldest not eate?

5197 = And the man said,

21594 = The woman whom thou gauest to be with mee,

12364 = shee gaue me of the tree, and I did eate.

15803 = And the LORD God said vnto the woman,

16364 = What is this that thou hast done?

21019 = And the woman said, The Serpent beguiled me, and I did eate.

16409 = And the LORD God said vnto the Serpent,

26917 = Because thou hast done this, thou art cursed aboue all cattel,

11919 = and aboue euery beast of the field:

13255 = vpon thy belly shalt thou goe,

19558 = and dust shalt thou eate, all the dayes of thy life.

22827 = And I will put enmitie betweene thee and the woman,

12455 = and betweene thy seed and her seed:

22501 = it shal bruise thy head, and thou shalt bruise his heele.

10593 = Vnto the woman he said,

27103 = I will greatly multiply thy sorowe and thy conception.

20527 = In sorow thou shalt bring forth children:

25589 = and thy desire shall be to thy husband, and hee shall rule ouer thee.

7104 = And vnto Adam he said,

24156 = Because thou hast hearkened vnto the voyce of thy wife,

23272 = and hast eaten of the tree, of which I commannded thee, saying,

26678 = Thou shalt not eate of it: cursed is the ground for thy sake:

23920 = in sorow shalt thou eate of it all the dayes of thy life.

25004 = Thornes also and thistles shall it bring forth to thee:

15434 = and thou shalt eate the herbe of the field.

19066 = In the sweate of thy face shalt thou eate bread,

17980 = till thou returne vnto the ground:

15531 = for out of it wast thou taken,

26664 = for dust thou art, and vnto dust shalt thou returne.

12673= And Adam called his wiues name Eue,

17606 = because she was the mother of all liuing.

13130 = Vnto Adam also, and to his wife,

21694 = did the LORD God make coates of skinnes, and cloathed them.

7433 = And the LORD God said,

23219 = Behold, the man is become as one of vs, to know good & euill.

16597 = And now lest hee put foorth his hand,

21016 = and take also of the tree of life, and eate and liue for euer:

25472 = Therefore the LORD God sent him foorth from the garden of Eden,

20784 = to till the ground, from whence he was taken.

10286 = So he droue out the man:

19986 = and he placed at the East of the garden of Eden, Cherubims,

20449 = and a flaming sword, which turned euery way,

    14381 = to keepe the way of the tree of life.

1377299

I + II + IV = 524525 + 1377299 + 26141 = 1927965

III. Francis Bacon – Of Truth

(Essayes, 1625)

1927965

    33294 = What is Truth; said jesting Pilate; and would not stay for an Answer.

18074 = Certainly there be, that delight in Giddinesse

13235 = And count it a Bondage, to fix a Beleefe;

22340 = Affecting Free-will in Thinking as well as in Acting.

24810 = And though the Sects of Philosophers of that Kinde be gone,

21536 = yet there remaine certaine discoursing Wits,

12152 = which are of the same veines,

18070 = though there be not so much Bloud in them,

14517 = as was in those of the Ancients.

19835 = But it is not onely the Difficultie, and Labour

17822 = which Men take in finding out of Truth;

14466 = Nor againe, that when it is found,

16605 = it imposeth vpon mens Thoughts;

13519 = that doth bring Lies in fauour,

24851 = But a naturall, though corrupt Loue, of the Lie it selfe.

16509 = One of the later Schoole of the Grecians,

19915 = examineth the matter, and is at a stand, to thinke

21204 = what should be in it, that men should loue Lies;

24494 = Where neither they make for Pleasure, as with Poets;

26333 = Nor for Aduantage, as with the Merchant; but for the Lies sake.

7815 = But I cannot tell:

17572 = This same Truth, is a Naked, and Open day light,

21950 = that doth not shew, the Masques, and Mummeries,

13062 = and Triumphs of the world,

17896 = halfe so Stately, and daintily, as Candlelights.

19942 = Truth may perhaps come to the price of a Pearle,

10647 = that sheweth best by day:

26281 = But it will not rise, to the price of a Diamond or Carbuncle,

16547 = that sheweth best in varied lights.

16697 = A mixture of a Lie doth euer adde Pleasure.

7308 = Doth any man doubt,

19595 = that if there were taken out of Mens Mindes,

23057 = Vaine Opinions, Flattering Hopes, False valuations,

16567 = Imaginations as one would, and the like;

20493 = but it would leaue the Mindes, of a Number of Men,

27588 = poore shrunken Things; full of Melancholy, and Indisposition,

13441 = and vnpleasing to themselues?

15790 = One of the Fathers, in great Seuerity,

12325 = called Poesie, Vinum Dæmonum;

14068 = because it filleth the Imagination,

18552 = and yet it is, but with the shadow of a Lie.

23809 = But it is not the Lie, that passeth through the Minde,

19114 = but the Lie that sinketh in, and setleth in it,

20452 = that doth the hurt, such as we spake of before.

19135 = But howsoeuer these things are thus,

17631 = in mens depraued Iudgements, and Affections,

19303 = yet Truth, which onely doth iudge it selfe,

16947 = teacheth, that the Inquirie of Truth,

19407 = which is the Loue-making, or Wooing of it;

24317 = The Knowledge of Truth, which is the Presence of it;

21439 = and the Beleefe of Truth, which is the Enioying of it;

17137 = is the Soueraigne Good of humane Nature.

23316 = The first Creature of God, in the workes of the Dayes,

12236 = was the Light of the Sense;

15062 = The last, was the Light of Reason;

13986 = And his Sabbath Worke, euer since,

16231 = is the Illumination of his Spirit.

24837 = First he breathed Light, vpon the Face, of the Matter or Chaos;

15511 = Then he breathed Light, into the Face of Man;

15000 = and still he breatheth and inspireth

13512 = Light, into the Face of his Chosen.

14216 = The Poet, that beautified the Sect,

22778 = that was otherwise inferiour to the rest,

12983 = saith yet excellently well:

18762 = It is a pleasure to stand vpon the shore

16065 = and to see ships tost vpon the Sea;

21011 = A pleasure to stand in the window of a Castle,

22322 = and to see a Battaile, and the Aduentures thereof, below:

14652 = But no pleasure is comparable, to

21546 = the standing, vpon the vantage ground of Truth

9474 = (A hill not to be commanded,

19050 = and where the Ayre is alwaies cleare and serene;)

17193 = And to see the Errours and Wandrings,

18416 = and Mists, and Tempests, in the vale below:

23256 = So alwaies, that this prospect, be with Pitty,

15853 = and not with Swelling, or Pride.

14791 = Certainly, it is Heauen vpon Earth,

14444 = to haue a Mans Minde moue in Charitie,

9099 = Rest in Prouidence,

16653 = and Turne vpon the Poles of Truth.

 

24147 = To pass from Theologicall and Philosophicall Truth,

16506 = to the Truth of ciuill Businesse;

26945 = It will be acknowledged, euen by those, that practize it not,

24509 = that cleare and Round dealing, is the Honour of Mans Nature;

12692 = And that Mixture of Falshood,

15180 = is like Allay in Coyne of Gold and Siluer,

27045 = which may make the Metall worke the better, but it embaseth it.

18111 = For these winding, and crooked courses,

12669 = are the Goings of the Serpent;

23514 = which goeth basely vpon the belly, and not vpon the Feet.

23313 = There is no Vice, that doth so couer a Man with Shame,

14034 = as to be found false, and perfidious.

18522 = And therefore Mountaigny saith prettily,

24123 = when he enquired the reason, why the word of the Lie,

20405 = should be such a Disgrace, and such an Odious Charge?

12538 = Saith he, If it be well weighed,

16568 = To say that a man lieth, is as much to say,

25983 = as that he is braue towards God, and a Coward towards men.

15156 = For a Lie faces God, and shrinkes from Man.

22422 = Surely the Wickednesse of Falshood, and Breach of Faith,

17402 = cannot possibly be so highly expressed,

13942 = as in that it shall be the last Peale,

24494 = to call the Iudgements of God, vpon the Generations of Men,

20293 = It being foretold, that when Christ commeth,

    15732 = He shall not finde faith vpon the earth.

1927965

IV. LOGOS – Ari Þorgilsson – Flaming Sword – Michelangelo

(Saga-Shakespeare Myth)

26141

  3045 = LOGOS

-1 = Monad

7998 = Ari Þorgilsson – Father of Saga Literature

4000 = Flaming Sword

11099 = Il Giudizio Universale –The Last Judgement

26141

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

Flokkar: Óflokkað

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Höfundur

Gunnar Tómasson
Ég er fæddur (1940) og uppalinn á Melunum í Reykjavík. Stúdent úr Verzlunarskóla Íslands 1960 og með hagfræðigráður frá Manchester University (1963) og Harvard University (1965). Starfaði sem hagfræðingur við Alþjóðagjaldeyrissjóðinn frá 1966 til 1989. Var m.a. aðstoðar-landstjóri AGS í Indónesíu 1968-1969, og landstjóri í Kambódíu (1971-1972) og Suður Víet-Nam (1973-1975). Hef starfað sjálfstætt að rannsóknarverkefnum á ýmsum sviðum frá 1989, þ.m.t. peningahagfræði. Var einn af þremur stofnendum hagfræðingahóps (Gang8) 1989. Frá upphafi var markmið okkar að hafa hugsað málin í gegn þegar - ekki ef - allt færi á annan endann í alþjóðapeningakerfinu. Í október 2008 kom sú staða upp í íslenzka peninga- og fjármálakerfinu. Alla tíð síðan hef ég látið peninga- og efnahagsmál á Íslandi meira til mín taka en áður. Ég ákvað að gerast bloggari á pressan.is til að geta komið skoðunum mínum í þeim efnum á framfæri.
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