Sunnudagur 12.11.2023 - 07:54 - Rita ummæli

Refusing to Serve Israeli Tourists: Illegal and Immoral

When I studied philosophy in Reykjavik and Oxford long ago, one of the classic topics of discussion in classes were whether merchants could deny service to individuals on the basis of who they WERE and not what they HAD DONE (or said). I personally wanted as much freedom to choose one’s customers as possible (both ways, for buyers as well as sellers). But most philosophers think it is immoral and should also be illegal if for example hotels or restaurants refuse serving women, Blacks, Germans, or Jews, just because they are women, Blacks, Germans, or Jews. (Some would include gays, while others would argue, perhaps less plausibly, that being gay is a matter of choice and therefore a way of acting, not only being.)

Now Mr. Ingi Sverrisson who runs a licensed Icelandic tour company, tour.is, has refused to serve Israeli tourists in Iceland. He even tells the media that he is organising a concerted action of tour companies to deny any services to Israeli tourists. He gives as his reason that the Israeli Defence Force, IDF, is killing babies in Gaza. When asked about what Hamas did to Israeli babies, he says that he is not defending that but that a much smaller number of babies were killed by them. It is clear that under Icelandic law (No. 85/2018, article 1) Mr. Sverrisson’s action is illegal and that his license ought to be revoked immediately (if the law is taken seriously). This seems to be a task for the Icelandic authorities and perhaps also for the Jewish Anti-Defamation League and others concerned.

But Mr. Sverrisson’s position raises some fascinating moral issues. He does not, for example, make a distinction between intentionally killing babies, often in the most gruesome fashion, like Hamas did, and babies losing their lives in a war, where there was no intention of killing them, but where they were used as human shields by Hamas. (What about the babies of Coventry or Dresden in the Second World War? Or in Kyiv today?) Neither does he provide an answer to the question at which point he would feel compelled to take action: Obviously not with 500 babies killed by Hamas as in Israel. But would 1,000 suffice? Or 5,000? Is his company, tour.is, also denying service to Chinese and Russian tourists? After all, China is busy killing Uyghur babies while Russia is killing an untold number of Ukrainian babies. Or is moral indignation to be reserved for Jews alone?

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Höfundur

Hannes Hólmsteinn Gissurarson er prófessor emeritus í stjórnmálafræði í Háskóla Íslands og hefur verið gistifræðimaður við fjölmarga erlenda háskóla, þar á meðal Stanford-háskóla og UCLA. Hann fæddist 1953, lauk doktorsprófi í stjórnmálafræði frá Oxford-háskóla 1985 og er höfundur fjölmargra bóka um stjórnmál, sögu og heimspeki á íslensku, ensku og sænsku.


Nýjustu bækur hans eru Twenty Four Conservative-Liberal Thinkers, sem hugveitan New Direction í Brüssel gaf út í tveimur bindum í árslok 2020, Bankahrunið 2008 og Communism in Iceland, sem Félagsvísindastofnun Háskóla Íslands gaf út árið 2021, og Landsdómsmálið, sem Almenna bókafélagið gaf út í desember 2022. Hann hefur gefið út átta bókarlangar skýrslur á ensku. Sjö eru fyrir hugveituna New Direction í Brüssel: The Nordic Models og In Defence of Small States (2016); Lessons for Europe from the 2008 Icelandic Bank Collapse, Green Capitalism: How to Protect the Environment by Defining Property Rights og Voices of the Victims: Towards a Historiography of Anti-Communist Literature (2017); Why Conservatives Should Support the Free Market og Spending Other People’s Money: A Critique of Rawls, Piketty and Other Redistributionists (2018). Ein skýrslan er fyrir fjármálaráðuneytið, Foreign Factors in the 2008 Bank Collapse (2018). Hann er ritstjóri Safns til sögu kommúnismans, ritraðar Almenna bókafélagsins um alræðisstefnu, en nýjasta bókin í þeirri ritröð er Til varnar vestrænni menningu: Ræður sex rithöfunda 1950–1958. Árin 2017 og 2018 birtust eftir hann þrjár ritgerðir á ensku um frjálshyggju á Íslandi, Liberalism in Iceland in the Nineteenth and Twentieth Centuries, Anti-Liberal Narratives about Iceland 1991–2017 og Icelandic Liberalism and Its Critics: A Rejoinder to Stefan Olafsson.  

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